book1

GEDDES
A short history of the church of Malabar

together with the synod of diamper

A Bd-Jesu or Hebed, who, p. 39. Sent by the Chaldaean Bishops with the submission of their whole Church to the Pope, the Council of Trent then sitting, ibid.

Aleixo de Menezes, Archbishop of Goa, p. 43. desirous to reduce the Christians of St. Thomas to the Obedience of the Roman Church, and to that end treats with Jacob, Mar Simeon's Vicar General, p. 43. Writes to Mar Abraham, &c. ibid. Makes the Arch-Deacon of the Serra, Vicar Apostolical of the said Diocess, in Conjunction with Francisco Roz and the Rector of the Jesuits College of Vaipicotta, against the Pope's experss order, p. 43. Resolves to go in Person to the Serra, and why, p. 44, 45. Writes a Letter to the Arch-Deacon, p. 44. Blam'd for imploying the Jesuits, makes use of a Franciscan Friar to go to the Arch-Deacon, and why, p. 45. His Design upon Cunahle, p. 45. Complimented by the Magistrates of Cochin, p. 45. He recommends the Business of Cunahle to them, p.45. His behaviour to the King of Cochin, p. 45. Applies himself to the reduction of the Christians of St. Thomas, p. 45. Paniquais oppose him, p. 46. His reception, at Vaipicotta, p.46. His Sermon and Text, p. 46. Tells them the News of Purgatory, p. 46. Resolves to hinder the Malabar Christians to pray for the Patriarch of Babylon, p. 46. Excommunicates all that do, ibid. Causes the Arch-Deacon and Caçanares to sign the Excommunication, ibid. His obstinacy herein, p. 46. Confirms some Boys at Paru, p. 47. Goes to Mangate but stayed not, and why, p. 47. Denyed Entrance at Cheguree, ibid. Dehorted from his Enterprize, ibid. He discourses to the Chegureans of the Pope's Supremacy, p. 48. Received friendly at Canhur, and why, p. 48. Sails to Porcha, and is kindly received, and why, ib. Complimented by the King of the Country, who desires to be admitted a Brother in Arms to the King of Portugal, p. 48. The Arch Bishop's answer, ib. Breaks his Promise, ibid. Goes to Coulaon, and why, 48. Sends to the Captain General to come and demolish it, p. 48. A touch of his Treachery and Cunning, p. 48. His high Posts, p. 48. A Reflection upon him, p. 48. He disappoints the Queen of Changanate, ibid. Sails to Cochim, and why, ibid. Goes to Molandurte, p. 48. The King of Cochim jealous of him, ibid. The Arch-Bishop Excommunicates him, ibid. Sails for Diamper, p. 49. Designs to confer Orders, and when, ibid. Writes to the Arch-Deacon to assist at the Solemnity, with the Arch-Deacon's Answer, ib. Ordains 37 at Diamper, p. 49. Goes to Carturte, and what happened in the way, p. 49. Gains Itimato Mapula and Itimane Mapula, two Brothers, to his side, ibid. His Answer to the Queen of Pimenta, p. 49. A pleasant Scuffle betwixt him and a Caçanar, p. 49,50. Resolves to depose the Arch-Deacon, but is perswaded to deferr it for Twenty Days, p. 50. Names Thomas Curia, a Kinsman of the Arch-Deacon's, to his place, ibid. Makes another Ordination, p. 50. Intends a Solemn Procession, wherein a

Sorcerer undertakes to kill him, but is prevented, p.50. Invited to the Nercha, p. 50. But desires to be excused, p. 50. They send him his Portion home, and what it was, ibid. Applauded for his Charity, ib. Confirms a great many at Nagpili, ibid. A Reflection, p. 50. Goes to Molandurte, and what happened there, p. 50. The difference between him and the king of Cochim touching the Christians of Molandurte, p.50. Returns to Diamper, p. 51. Is angry with the Chief Regidor, ibid, and 51. Preaches, Confirms, and acquaints them with his having excommunicated the Arch-Deacon, p. 51. Carturte, Molandurte, Diamper, and several other Villages brought under his Obedience, &c. p. 51. Writes a long Letter to the Arch Deacon, p. 51. Sails to Narame, and baulk'd in his design, how, p.51. Receives the Arch-Deacon's Letter of Submission, p. 51. Orders him to Subscribe ten Articles, p. 51,52. Goes to Cochim, and why, p. 95, 97. Receives advice of the King of Cochim's having begun a War with the Caimal, p. 52. Disswades him from it by threats, and what pass'd between them, p.52,53. Writes to the king of Mangate to force the Arch- Deacon to submit, p. 53. He submits, and is received, but desires to Sign the Articles privately, p. 53. Agreed to, ibid. The Arch-Bishop returns to Cranganor, p. 53. Composes the Decrees of the Synod, and engages the Princes to assist him thereat, ibid. His trick to secure the Major Vote in the Synod, ibid. and 54. Father Simon's Reflection upon him, ibid. Comes to Diamper the 9th of June. and what he did, ibid.

Antonio Galvam, with the help of Francisco de Castro, said to convert five kings in the Island of Mazacar, p. 41. He first discovered the King of Portugal's Title to the Clove, & c. ibid.

Arch - Deacon of the Serra declines the signing Pope Pius IV's profession of Faith, p. 43,44. which is dissembled by Dom Aleixo de Menezes, p. 44. Assembles a Synod at Angamale, and why , p. 44. Afraid of the Arch-Bishop's coming into the Serra, p. 44. Subscribes the Creed of Pius IV. and why, p. 45. Meets the Arch-Bishop at Cochim, p. 46. Wherein he was to comply, p. 46. His Attendance, p. 46. The result of their Meeting, p. 46. Deferrs to meet the Arch-Bishop at Vaipicotta, and why, p. 46. His Speech to the Christians of St. Thomas, p. 46. Flings out of the Church of Paru in a Passion, and why, p. 47. Shut up in a House at Cheguree, denying to see the Archbishop, p. 47. The Arch-Bishop makes him fair Promises, p. 47. Whereupon he perswades the People and Caçanares to treat with the Arch- Bishop, ibid. His Discourse with the Arch-Bishop, and the Arch- Bishop's Answer, p. 47,48. Pre-tending himself sick at Canhur, he returns to Cheguree, p. 48. Orders an Edict to be published, and why, p. 49. Pretends to submit and Sign Articles, p. 52. but makes delays, p.52. The King of Mangate against his submitting, ibid. The Arch-Deacon resolves to throw himself at the Arch Bishop's Feet, but desires to wait upon him at some other place than Cranganor, p. 53. Meets him at Vaipicotta in the Jesuits College, and submits, p. 53.

Babylon anciently subject to the Patriarch of Antioch, p. 39. The Romish pretenses thereto contradicted, p.39. Of old the Metropolis of Assyria, p. 39

Bread and the cup deliver'd into the hands of priests to be ordain'd, not essential to orders, p. 42. Council of Florence in the same Error, ibid. Condemned by all, particularly by Cardinal Lugo, Becanus,