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News Digest
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The St. Thomas Christian Encyclopaedia of India
OLLUR Thrissur City India 680306

www.indianchristianity.com , kunjethy@gmail.com , +914872352468, +919846033713
Cardinal Gracias and Cardinal Toppo Dedicate the St. Thomas Christian Encyclopaedia of India to the Nation
GUWAHATI, March 3
The publication of the three volumes of the St. Thomas Christian Encyclopaedia of India is a worthy model for the world Churches and an incomparable achievement and contribution of the Church in India, stated Oswald Cardinal Gracias in Guwahati, dedicating the work to the nation. The publication of the third and final volume is something of which the Encyclopaedia team can be justly proud, but they should not rest on their oars but must continue their much needed work of service to the Church in India today, His Eminence went on to say. Telespore P. Cardinal Toppo dedicated the volumes to the world Christian community. The two Cardinals officially released the Encyclopaedia by exchanging copies of the work, in the presence of Archbishops and Bishops from all over India and members of the CBCI Commissions. Archbishop Andrews Thazhath, Prof. George Menachery the Editor of the Encyclopaedia, and Dr. George Plathottam the secretary of the CBCI Commission for Media also spoke on the occasion.

The Encyclopaedia comprises the contributions of hundreds of well-known scholars from all over India and abroad. There are articles on almost every aspect of Christianity in india, dealing with all chronological, denominational, and geographical divisions. The more than thousand illustrations on art plates, half of them on full colour art plates, in addition to the dozens of maps including a whole Christian and Linguistic atlas of India, and the graphs, tables, figures, and sketches go to make the work an exhaustive reference tool. Each major article is supported by bibliographies and inclusive end-notes, making the encyclopaedia an indispensible reference work for seminaries and teheological colleges. universities and colleges, and libraries of ecclesiastical establishments and headquarters and formation houses of religious congregations.

GUWAHATI, Assam to Host Catholic Bishops’ Meet
Assam will for the first time host the general body meeting of the apex body of the country’s Catholics, CBCI, from Feb. 24, 2010.
The objective of the Catholic Bishops Conference of India is to facilitate co-ordinated study and discussion on issues pertaining to the Church, besides adoption of a common policy and effective action in ecclesiastical matters.
“It is good news that Assam has been chosen as the venue for the meeting of the Catholic Bishops Conference of India. Many of the bishops wanted to see Assam as they have never come here. This is a wonderful opportunity for all of them,” Archbishop of Guwahati Diocese, Thomas Menamparampil, said.
The meeting will be held at the Don Bosco Institute, Kharguli, from February 24 to March 3 and will be attended by 160 bishops from across the country.
Menamparampil said chief minister Tarun Gogoi had also expressed happiness over the hosting of the meeting here for the first time.
The first meeting of the Catholic Bishops Conference of India in the region was held in Shillong about two decades back.
The bishops will be treated to the region’s beauty and cultural diversity through programmes.
“We want to show them that the Northeast is a ‘paradise on earth’ and not just a land of violence. It is a beautiful place with lots of cultural diversity,” the executive director of Don Bosco Institute, V.M. Thomas, said.
Thomas said a seven-minute video film on the Northeast — a song sung and composed by national award winner Tarali Sarma — was being shot.
Sarma won the coveted Rajat Kamal as the best female playback singer in 2004, becoming the first woman from the state to win the prestigious award.
The film is being shot at different locations of the Northeast and will depict its land, people and culture.
On February 28, a special cultural extravaganza will be held where 75 troupes from across the region will showcase the diversity of the region through music and dance.
This time, the theme of the conference is Youth. Discussions will be held on the challenges confronting modern-day youth and the Church’s response.
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Appointments of Bishops (Catholic) |
25.01.2010: Rev. Fr. Anthony Valiyavilayil, OIC, Clergy of the Order of the Imitation of Christ has been appointed Curia Bishop of the Archiepiscopal Curia of the Syro-Malankara Catholic Church, assigning him the Titular See of IGILGILLI.
25.01.2010: Rev. Fr. Stephen Thottathil, Clergy of the Archieparchy of Tiruvalla has been appointed Auxiliary Bishop of the Archieparchy of Tiruvalla, assigning him the Titular See of SOZOPOLI di EMIMONTO.
25.01.2010: Rev. Fr. Samuel Kattukallil, Clergy of the Major Archieparchy of Trivandrum has been appointed Auxiliary Bishop of the Major Archieparchy of Trivandrum, assigning him the Titular See of TAMALLUMA.
25.01.2010: Rev. Fr. K. M. Vincent Kulapuravilai, Clergy of the Eparchy of Marthandom has been appointed Eparchial Bishop of Marthandom.
25.01.2010: Right Rev. Joseph Mar Thomas, Auxiliary Bishop of Trivandrum and Apostolic Visitator to North America and Europe has been appointed Eparchial Bishop of Bathery.
25.01.2010: Rev. Geevarghese Mar Divannasios, Bishop of Bathery has been appointed Eparchial Bishop of the new Eparchy of Puthur.
25.01.2010: Right Rev. Yoohanon Mar Chrysostom, Bishop of Marthandom has been appointed Eparchial Bishop of the new Eparchy of Pathanamthitta.
18.01.2010: Rev. Monsignor George Njaralakatt, Proto-Syncellus of the Eparchy of Bhadravathi has been appointed Bishop of the new Eparchy of Mandya.
18.01.2010: Rev. Monsignor Paul Alappatt, Rector of St. Mary's Minor Seminary and Judicial Vicar of the Archeparchy of Trichur has been appointed Eparchial Bishop of the new Eparchy of Ramanathapuram.
18.01.2010: Rev. Monsignor Bosco Putur, Rector of Mangalapuzha Seminary, has been appointed Curia Bishop of the Syro-Malabar Catholic Church.
18.01.2010: Rev. Monsignor Raphael Tbattil, Proto-Syncellus of the Archreparchy of Trichur has been appointed Auxiliary Bishop of the same Archeparchy.
18.01.2010: Rev. Monsignor Remigiose Inchananiyil, Secretary , Chancellor and Judicial Vicar of the Eparchy of Thamarassery has been appointed Eparchial Bishop of the Eparchy of Thamarassery.
18.01.2010: Rev. Monsignor Pauly Kannookadan, Secretary of the Archepiscopal Commission for Liturgy , Clergy , Institutes for Consecrated Life and Executive Director of L.R.C, has been appointed Eparchial Bishop of the Eparchy of lrinjalakuda.
10.12.2009: Archbishop Felix Anthony Machado, Bishop of Nashik, has been appointed Bishop of Vasai.
10.12.2009: Bishop Lourdnada Daniel, Bishop of Amravati, appointed Apostolic Administrator of Nashik.
06.11.2009: Archbishop Dominic Lumon, Archbishop of Imphal, has been appointed Apostolic Administrator of the Diocese of Kohima.
25.08.2009: Bishop Prakash Mallavarapu, Bishop of Vijayawada, has been appointed Apostolic Administrator sede vacante et ad nutum Sanctae Sedis of the Diocese of Eluru.
14.08.2009: Rev. Fr. John Vadakel, CMI, appointed Eparchial Bishop of Bijnor
11.05.2009: Fr Arockia Sebastian Durairaj Alangaram svd, Provincial of SVD central India Province (Indore), has been appointed as bishop of the diocese of Khandwa.
11.05.2009: Fr Devprasad John Ganawa svd, Parish Priest of Khrist Jyoti Mandir, Meghnagar, has been appointed as bishop of the diocese of Jhabua.
08.05.2009: Bishop Joseph Kariyil, of Punalur, has been appointed as bishop of the diocese of Cochin.
08.05.2009: Rev. Fr. Selvister Ponnumuthan, of the Clergy of Neyyattinkara and Rector of the St. Joseph’s Pontifical Seminary, Carmelgiri, has been appointed as bishop of the diocese of Punalur.
07.04.2009: Rev. Fr. Sebastian Kallupura, of the clergy of Patna and Director of the Bihar Social Forum, Sewa Kendra, Patna, has been appointed as bishop of the diocese of Buxar.
04.04.2009: Bishop Thomas Dabre, bishop of Vasai diocese, has been appointed as bishop of the diocese of Poona and Apostolic Administrator of the Diocese of Vasai.
02.04.2009: Bishop John Barwa, Coadjutor bishop of Rourkela diocese, has been appointed as bishop of the diocese of Rourkela.
10.02.2009: Fr. Ignatius Loyola Mascarenhas, of the clergy of Delhi, rector of the preparatory regional seminary at Kauli, has been appointed as bishop of the diocese of Simla-Chandigarh.
10.02.2009: Msgr. Binay Kandulna, of the clergy of Khunti, collaborator of the apostolic nunciature in New Delhi has been appointed as auxiliary bishop of the archdiocese of Ranchi.
23.01.2009: Cardinal Telesphore Placidus Toppo, archbishop of Ranchi, has been appointed member of the Pontifical Council for Culture.
23.01.2009: Fr. Sebastian Maria Michael S.V.D, director of the Andheri Institute of Indian Culture in Mumbai has been appointed consultor of the Pontifical Council for Culture.
22.01.2009: Fr. Edward S. Mudavassery, S.J, has been appointed Provincial Superior of South Asia. He will assume office on 31 May 2009. He succeeds Fr. Hector D'Souza S.J.
17.01.2009: Rev. Fr. Franco Mulakkal, the Treasurer of the Apostolic Union of the Clergy (Rome) has been appointed Auxiliary Bishop of Delhi Archdiocese and titular Bishop of Chullu.
Church in India
C. B. C. I.
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Origin and Aims
C.B.C.I. is permanent association of the Catholic Hierarchy of India. It was formally constituted in September 1944 at the Conference of Metropolitans held in Madras. Its objectives are to facilitate co-ordinated study and discussion of questions affecting the Church, and adoption of a common policy and effective action in all matters concerning the interests of the Church in India.
General Body
The C.B.C.I. has now 201 members of whom 38 are honorary members. The 163 members with voting right consist of 27 Archbishop-Metropolitans (including one Archbishop-Patriarch), 122 Diocesan Bishops, 1 Co-adjutor Archbishop, 1 Co-adjutor Bishop, 13 Auxiliary Bishops. The members meet for Ordinary General Meetings once in every two years, while Extra-ordinary Meetings are held according to need. At the General Meetings the C.B.C.I. reviews the situation of the Church in India and takes appropriate decision on future plans and actions that are called for. These meetings also consider the annual reports presented by the Secretary General and by the various Commissions.
The C.B.C.I. Centre
The C.B.C.I. Centre is the headquarters of the Catholic Bishops’ Conference of India. It is headed by the Deputy Secretary General who is assisted by various Secretaries of the C.B.C.I.. The Centre started functioning in 1962. Besides the C.B.C.I. Secretariat the Centre houses the Offices of some of the C.B.C.I. Commissions. Caritas India the Social and Developmental wing of the C.B.C.I. has its headquarters at the centre.
The C.B.C.I. Secretariat
Right from the establishment of the C.B.C.I. in 1944 the Secretariat was functioning in Bangalore until 1962 when it was shifted to Delhi. The functions are to watch over the various movements, to study legislative measures in the States and the Centre; to link together the various sections of the C.B.C.I. and to give information and guidance whenever required.
Statistics at a Glance
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2. Rite
a) Latin
b) Syro-Malabar
c) Syro-Malankara |
23
5
2
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3. Bishops
a) Diocesan
b) Coadjutors
c) Auxiliaries
d) Apostolic Visitator
e) Retired |
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4. Cardinals |
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Statistics (2003)
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Total number of diocesan priests
Religious Priests
Religious Brothers
Religious Sisters
Total no. of Religious Congregations
For men
For women
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14, 000
13, 500
4, 300
90, 000
300
70
230
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Educational Institutions |
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K. G. & Nursery Schools
Primary Schools
Secondary Schools
Colleges
Medical/Nursing
School/Colleges
Engineering College
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3, 785
7, 319
3, 765
240
28
5
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600,000
3,000,000
2,000,000
500,000
10,000
1,500
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Social Welfare Activities
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Technical Training Schools & Polytechnics
Hostels & Boarding Houses
Orphanages
Creches
Hospitals
Dispensaries & Health Centres
Leprosaria
Rehabilitation Centres
Homes for Aged, Destitutes & Physically
Challenged
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Caldwell’s
language laboratory
was a small shack
CHENNAI: Conversion
of the house of
Bishop Robert
Caldwell at
Idayankudi in
Tirunelveli district
into a memorial will
be the second honour
bestowed on the
scholar, who came to
India as a
Protestant
missionary, by the
Tamil Nadu
government.
The house was originally
a small shack measuring
just 17X11 feet when
Caldwell occupied it in
1841 after walking down
to Idayankudi from
Chennai, covering about
800 km. He started the
journey in July 1941 and
reached the
poverty-stricken
backward village towards
the end of that year,
says H Vincent
Kumaradoss, a former
office bearer of the
Church History
AAssociation of India (CHAI) ,
who has written a
biography of the
Christian missionary
from United Kingdom.
After reaching Madras in
1838 as a 24 year-old
evangelist, Caldwell
spend three years before
setting out on the
odyssey down south and
choosing Idayankudi for
his missionary work.
It was at that point
that he lived in the
small house, even as he
was struggling to build
the Holy Trinity Church
in Idayankudi. It took
Caldwell 33 years to
build the church, which
was consecrated in 1880.
Besides pre a ch i n g ,
Caldwell, who had
graduated from the
University of Glasgow,
spend enormous time on
linguistic research. In
1849 he published an
ethnographic treatise on
Shanars, the local
community of people, and
then in 1856 came out
with a book on Dravidian
grammar.
Besides coining the term
‘Dravidian’, he was the
one who first who
pointed out that the
south Indian languages -
Tamil, Telugu, Malayalam
and Kannada - had their
origins outside the
Indo-Aryan family and
that they were
distinctly different
from Sanskrit.
Honouring the seminal
work on Dravidian
grammar, the DMK
government headed by C N
Annadurai installed a
statue of Caldwell on
the Marina during the
second World Tamil
Conference that was held
in Madras in 1968.
The statue still stand
hidden from public glare
in a corner.
The shack became a
proper house much later
when the Idayankudi
church congregation felt
the need for a bigger
accommodation for their
pastor.
Caldwell vacated it only
in 1882 to move into a
Bishop bungalow in
Thoothukudi.
The shack, whose both
walls you could touch by
stretching both hands,
was subsequently
converted into a parish
hall, says Kumaradoss,
whose book, Robert
Caldwell - A Scholar-
Missionary in Colonial
South India, is perhaps
the only biography of
the man who devoted his
entire life for the
uplift of the backward
region in Tamil Nadu,
besides setting the tone
for the later day
Dravidian movement.
Caldwell died in 1891
and his body was
interred beneath the
chancelled floor of the
Holy Trinity Church.
6 New Bishops
for the Syro Malabar
Church
Six new bishops have
been announced for the
Syro - Malabar Church of
India. The names of
these new bishops and
their Sees were
announced simultaneously
from the Vatican and at
the Major Archiepiscopal
Curia, Mount St. Thomas,
Kakkanad, Kochi. The
names were announced
also at the respective
Diocesan Seats. The
Dioceses of Palghat and
Manathavadi have been
bifurcated forming the
Diocese of
Ramanathapuram (Tamilnadu),
and Mandya (Karnataka).
The following are the
new bishops:
Remigius Inchakkananil
(Bishop's Secretary and
Chancellor and member of
the Governing Body of
the Christian Chair of
the Calicut
University) for
Thamarassery in the
vacancy created by Dr.
Mar Paul Chittilappilly
resigning;
Dr. Msgr. Bosco Puthur
(at present Rector of
the St. Joseph's
Pontifical Seminary of
Alwaye and former Vicar
General of Trichur) for
the Major Archiepiscopal
Seat of Kakkanad);
Dr. Pauly Kannookkadan
(Director LRC and
Secretary Liturgy
Commission) for the
Diocese of Irinjalakuda
in the vacacy created by
Mar James Pazhayattil
resigning;
Dr. Paul Alappatt the
former Chancellor of
Trichur and at present
Rector of the St. Mary's
Madonna Seminary for the
newly created Diocese
of Ramanathapuram;
Dr. Msgr. Raphael
Thattil the present
Vicar General of Trichur
as the Auxiliary Bishop
of Trichur;
and Dr. George
Njerelakkatt as the
Bishop of the newly
created Diocese of
Mandya.
Other details will be
announced later. [SARAS
News]
The CBCI
gives some more
details:
New
Eparchies of
Ramanathapuram
and Mandya
created
NEW DELHI, Jan.
18, 2010, 16.30
Hrs (CBCI News):
His Beatitude
Cardinal Varkey
Vithayathil,
Major Archbishop
the of the Syro-Malabar
Church, with the
consent of the
Synod of Bishops
of the Syro-
Malabar Church,
having obtained
the assent of
the Holy See,
has created the
Eparchies of
Ramanathapuram
by carving out
the civil
districts of
Coimbatore,
Erobe, Karur and
Thirueur from
the Eparchy of
Pal ghat, with
its See and the
Head-Quarters at
Ramanathapuram
and the Eparchy
of Mandya by
carving out the
civil districts
of Mandya,
Haffan, Mysore
and
Chamaragnagar,
from'" the
Eparchy of
Mananthavady,
with the See and
the Head
Quarters at
Mandya.
In the same
time, the Holy
Father, Pope
Benedict XVI,
has giving his
assent to the
appointment of:
-
Reverend
Monsignor
Pauly
Kannookadan,
Secretary of
the
Archepiscopal
Commission
for Liturgy
, Clergy ,
Institutes
for
Consecrated
Life and
Executive
Director of
L.R.C, as
Eparchial
Bishop of
the Eparchy
of
lrinjalakuda
-
Reverend
Monsignor
Remigiose
Inchananiyil,
Secretary ,
Chancellor
and Judicial
Vicar of the
Eparchy of
Thamarassery
, as
Eparchial
Bishop of
the same
diocese.
-
Reverend
Monsignor
Raphael
Tbattil,
Proto-Syncellus
of the
Archreparchy
of Trichur,
as Auxiliary
Bishop of
the same
Archeparchy
-
Reverend
Monsignor
Bosco Putur,
Rector of
Mangalapuzha
Seminary ,
as Curia
Bishop of
the Syro-Malabar
Catholic
Church.
-
Reverend
Monsignor
Paul
Alappatt,
Rector of
St. Mary's
Minor
Seminary and
Judicial
Vicar of the
Archeparchy
of Trichur,
as Eparchial
Bishop of
the new
Eparchy of
Ramanathapuram
-
Reverend
Monsignor
George
Njaralakatt,
Proto-Syncellus
of the
Eparchy of
Bhadravathi,
as Bishop of
the new
Eparchy
ofMandya.
[These
ecclesiastical
provisions were
made public on
today the 18th
of January, 2010
@ 1630 hrs. (IST),
and were
formally
announced in L 'Osservatore
Romano on today
itself in Rome.]
Indian President Pratibha
Patil, Vice Prez, Other
Dignitaries
attend Christmas celebration
at Rashtrapati Bhavan
The President of
India recieives
a present at the
Christmas
function in New
Delhi.
The official
residence of the
President of India
witnessed moments of
Christmas cheer.
There was
a Christmas tree and
Carols.
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The Ashoka Hall in Rashtrapati
Bhavan saw important dignitaries
enjoying the Carols presented by
troupes from the North East and
Delhi itself.
In addtion to the President
Pratibha Patil herself the Vice
President Ahmed Ansari, the wife
of Prime Minister Manhoman Singh
Gursharan Kaur, Lok Sabha
Speaker Meera Kumar and some
cabinet Ministers were present.
The Programme featured carol
singing by the Shillong Chamber
Choir, Meghalaya; the Centenary
Methodist Church, Delhi; Zowe
Madrigal, Nagaland; St. Thomas
Mar Thoma Syrian Church Choir,
Delhi; Golden Jubilee Choir,
Delhi; Mizo Minstrels Choir,
Mizoram; Jesus and Mary College
Choir, Delhi and Paranjoti
Academy Chorus, Mumbai.
The Christmas Message was
delivered by Archbishop of
Delhi, Rev. Vincent Concessao.
Last year, the annual
traditional programme was not
held at Rashtrapati Bhavan in
view of the terrorists’ attacks
in Mumbai. The festivities were
cancelled as a mark of respect
for the victims of the attacks.
However, Rashtrapati Bhavan had
sent grocery items such as Rice,
Sugar, Dal and Ghee to
orphanages in Delhi on behalf of
the President.
The Christmas celebrations, last
year, were also toned down in
the wake of violence against
Christians in Orissa and
Karnataka.
Churches that anticipated huge
turnout of pilgrims apparently
were discouraged as less people
turned up.
In Orissa, although there were
no reports of violence, it was a
gloomy Christmas for many. Still
thousands are said to be living
as refugees with lack of food
and shelter.
Few of these victims on Dec. 25
will be joining a carol-singing
programme at India Gate
organised by the Delhi
Archdiocese.
"Christmas carols will be sung
by the victims of Kandhamal
riots who would like to let the
world know that Jesus' birthday
is a good occasion to be
reconciled with all and to share
his message of love," said a
note from the Archdiocese.
[Courtesy Christian Today
India]
India Leads World In Women Religious
India led the
world in the
number of
vocations to
women’s
Religious life
in the Catholic
Church,
statistics show.
Asia and Africa
made
considerable
gains in the
number of female
Religious since
2000, while Europe,
Americas and
Oceania showed a
downward trend,
according to
Jeff Mirus of
Catholic
Culture, who
analyzed the
statistics for
the website.
In Asia, India
recorded an
increase of
9,398 women
religious during
2002-2007 while Vietnam added
2,545 more nuns. South
Korea and
the Philippines
increased by
about 500.
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Three Kerala-based congregations
and Blessed
Mother Teresa’s Missionaries
of Charity were
among those showing an upward
trend in world-wide scenario.
The Franciscan Clarist
Congregation, the Congregation
of the Mother of Carmel and the
Sisters of the Adoration
of the Blessed Sacrament continue
to attract more members. Another
rapidly growing congregation was
the Claretian Missionary
Sisters.
Major losers worldwide are the Salesian
Sisters, the Order of Discalced
Carmelites, the Franciscan
Missionaries of Mary, the Sisters
of Charity of
Saints Bartholomea Capitanio and
Vincenzia Gerosa and Benedictine
Nuns.
Upward trend was noticed all
across Africa: Tanzania and the Congo increased
by around 1,500 while Nigeria,
Madagascar, Kenya andAngola added
500 to 800 more nuns.
The Middle East and
the Caribbean also have added
more nuns. Women Religious
increased in 99 nations since
2000, according to the analysis.
Unfortunately, their gains are
not yet quite enough to offset
the 4.6 percent decline among
women Religious worldwide during
2002-2007.
Most losers are the Western
nations. For example, Italy had
11,156 less nuns during
2002-2007. The United States
came second, losing 10,454 nuns
during the period.
Germany and France lost around
6,000 nuns each, followed by
Canada and Spain each
had 4,000 less women Religious. Ireland,Belgium and
the Netherlands in Europe,
Argentina, Brazil and Columbia
have also lost nuns in hundreds.
Between 1965 and 1995, the
United States had lost 49
percent of its female Religious,
while the number dropped by 46
percent in Canada, 44 percent in
France, 48 percent in German, 43
percent in Great
Britain, 51 percent in
the Netherlands.
All together, there are about
750,000 women religious serving
around the world, or
approximately one nun for every
9,000 humans.
Charismatic Churches attractLutheran
Youths in India
The
enthusiasm and modern worship styles
of charismatic churches are swaying
away young Lutherans from parent
churches.
“Youth are drifting away from their
parent churches to charismatic
churches,” as the latter offer
worship styles that fit the young
generation, said Ms Sofia M. Samuel
from the India Evangelical Lutheran
Church, at the Asia Pre-Assembly
Consultation of the Lutheran World
Federation.
Close to 100 delegates from many
Asian countries have convened for
the 6-9 Dec. Consultation in
Bangkok, Thailand, to deliberate on
the theme - “Give us today our daily
bread".
In a plenary presentation apprising
the urgent issues that must be
addressed for the inclusion and
participation of young people,
Samuel urged for worship and church
life to be made more relevant to
young people's needs.
Says Samuel, young people are
interested in being more actively
involved, but they lacked initiative
and encouragement from church
leadership.
To tackle this, she called for
orientation and training in church
administration and management to
prepare them for such
responsibilities.
Meanwhile, presenting the LWF Asian
region youth response, Rev. Sekino
Kazuhiro from the Japan Evangelical
Lutheran Church, stressed the need
for giving spiritual guidance to
youths for helping them get their
daily material bread and meet their
spiritual needs.
“Today, many young people are crying
of physical hunger and of spiritual
hunger,” said Kazuhiro, underlining
the importance of gainful
employment.
“However, many young people cannot
get a job; the unemployment rate is
too high,” he noted, citing the
unemployment crises in countries
such as Hong Kong (China), India,
Indonesia, Philippines, Japan and
Thailand.
“Sometimes they have to choose a job
that is lower than what they are
trained for and sometimes they don’t
get a job at all,” noted Kazuhiro,
who is a member of the LWF Council.
In his keynote address, LWF Vice
President Bishop Dr Munib A. Younan,
called churches to speak out boldly
about the underlying causes of
hunger.
The prayer for daily bread, he said,
“speaks to a deep existential fear
that still plagues humanity today,
as millions of mothers and fathers
do not know how they will feed their
children tomorrow.”
“It is a fear confirmed by the fact
that 16,000 children die of hunger
every day,” he added. [Courtesy
Christian Today India]
Father Joseph Neuner, SJ, at 96 : A
Retrospect from ExpressIndia
Father
Joseph Neuner, SJ, 96 Fr Neuner is a
renowned theology professor teaching
at different theological institutes.
Through his long life he has
witnessed landmark events such as
the two World Wars, the rise of
Nazism and communism and the rise
and fall of the Soviet Union. Fr
Neuner came to India and Pune due to
an accident of fate - two others who
had been appointed to be sent to
Pune were not able to get the
certificate of tropical fitness
while Fr Neuner was able to do so.
Neuner has written several books.
TREASURED TIMES: “Working in the
service of Church life in India has
always being my mission. I treasured the
moments when I shared my insights on
theology with the priests and parishes.
I have been lucky to have been in close
association with Mother Teresa and a
committee member when preparatory steps
had been taken in the process of
beatification. Not only that, I was in
close contact with Mother Anna Huberta
in setting up the Helpers of Mary, a
diocesan congregation of the Archbishop
of Bombay, “ muses Fr Neuner.
A FULL
DAY: Ask him what is his way of life
today and he smiles. “By God’s grace, I
do not suffer from any ailments. I spend
time meeting with people who come to
seek my spiritual guidance. I read books
on the Church life from across the
globe. I also write forewords and
prefaces for books penned by theology
scholars as well as letters to my Jesuit
friends.”
His day
starts at 5.30 am with prayers, followed
by a walk. My meals are a typical Indian
breakfast and lunch, while for dinner I
prefer a bowl of soup with chappatis. My
day ends at sharp ten pm.”
LONGEVITY LINES: ‘‘Life is immortal.
It must be carried on in the service of
humanity without thinking about
dying,”he believes.
WISHES:
To meet the new Pope when he is elected. |
|
Jesuit Father Joseph Neuner, dead at
101, eulogized
by Thomas C. Fox on Dec. 07, 2009
Courtesey NCR Today
Jesuit Father Jesuit Father Joseph
Neuner, spiritual advisor to Mother
Teresa and probably the world’s oldest
Jesuit, died Dec. 3 at 101 in Pune,
India. Neuner, born in 1908 at Feldkirch
in Austria, had been a Puneite since
1938. For many years, he taught theology
at the city-based Jnana Deep Vidyapeeth.
In the 1960s, Neuner served as an expert
at the Second Vatican Council. |
 |
Janina
Gomes, an NCR contributor and author of the
recently published "Prayers from the Heart,"
(Pauline Publications @ Sister Bombay Society),
wrote the following tribute.
IDEAL PRIEST
By
Janina Gomes
If
ever there was an ideal priest, I knew one. Father
Joseph Neuner, who died at the ripe age of 101
years, sowed many seeds in his life and also reaped
a spiritual harvest that is only possible for the
faithful, humble and true servants of God.
I knew
him for well over 30 years. As a friend, he saw me
through the best and the worst, through moments of
failure and moments of success. He wrote letters
faithfully, even to those others had given up on,
and I was one of them. I remember Fr. Richard De
Smet, another Jesuit giant telling me that Neuner
had an apostolate of letters. He wrote faithfully to
those who needed spiritual direction and help in
their lives.
A
great theologian, who worked on documents for the
Second Vatican no doubt, but his spirituality was
practical and down to earth. I remember once writing
to him about a bathroom leakage I had in my flat.
When he visited next, he walked in and immediately
asked to see the leakage. That must be what great
theology is like, irretrievably linked to the daily
and mundane details of life.
How
did such a prolific priest who wrote regularly for,
the Indian theological journal, Vidya Jyoti,
in a series called ‘Listening to the Spirit’ get his
originality and wisdom? When he was teaching
theology at De Nobili College, he would everyday
take a walk to the graveyard and meditate, most in
touch with life by reflecting on death.
I
remember the long walk he once took me on, the open
maidan outside De Nobili. He was able to understand
and resonate with the young as well as the old. I
also remember the times I would meet him at Shradhha
Vihar (He was founder of the Daughters of the
Helpers of Mary and wrote their constitution.). He
would share with me the special meals made for him
by the nuns and be the generous host that he was.
Neuner
was a walking marvel. He could walk from Bandra
Station to my house and back, taking everything in
his stride. When he had a fall and injured himself,
once again it was the hardy, determined side of him
that won over and gave him a longer lease of life.
He was still exercising through most of the latter
years.
He did
present me with his memoirs which he wrote at the
age of 90. But, his personality and person were much
richer than a book could capture. He had a capacity
to reason and analyze that would be the envy of many
a scholar, but it was balanced by an earthy
humaneness, compassion and quite strength.
I have
a vivid memory of him in a bright yellow cotton
checked shirt showing me the original rosary
presented to him at his ordination, which he had
tucked below his pillow.
The last I saw him was about a year ago still
concelebrating mass from a wheelchair. Though he did
not recognize people, he was still lucid in mind in
many respects.
I once
wanted to write a profile of him, but did not do it
to his satisfaction and he was a little bit of a
perfectionist in his work. What I could not do when
he was alive, I am now attempting to do after his
death- to pay tribute to a great soul and an ideal
priest.
Josef Neuner
S.J. passed away last night (Dec. 3);
Funeral today (Dec. 4)at Papal Seminary, Pune
Forwarded by
Srampikal, sj, from Rome
4th December 2009
This is Fr. Noel
Sheth, S.J. writing. I am at present in Manila, the Philippines,
teaching a course on Buddhism at the Ateneo
de Manila. I just got news about the passing away of Fr.
Josef Neuner, S.J. Please pass on this news (see below) to those who
knew him. The death of this renowned theologian, peritus of Vatican
II, and one of the pillars of Jnana-Deepa Vidyapeeth, leaves a great
void in Pune, in India and the
world.
Centenarian Fr. Josef Neuner, S.J. passed
away last night (3rd December, the Feast of
St. Francis Xavier, Patron of India) at the Pune Provincial's
House, Sanjeevan Ashram. His funeral is at 4.30 p.m. today in Papal
Seminary-Jnana-Deepa Vidyapeeth. He will be buried in the Campus
Cemetery, in accordance with his wish to be buried in the place
where he spent most of his life, animating the professors and the
students, building up the Church in India
and radiating his influence throughout the world.
I thank God for the
gift of Neuner to Jnana-Deepa Vidyapeeth, to Pune, to India and the
world. May he continue to be an inspiration to all of us and in this
way live on in our memories and our deeds.
RIP
Noel Sheth, S.J.--
Prof. Dr. Noel
Sheth, S.J.
Jnana-Deepa Vidyapeeth
Pontifical Institute of Philosophy and Religion
Ramwadi, Pune 411014,
India.
Tel.(Residence): 91-(0)20-41036237.
|
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CHAI Southern India Branch 14th Triennial Conference
Thrissur Deepavali 2009
|
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The
CHAI SIB 14th
Triennial commenced
with a welcome
procession in which
the delegates and
dignitaries
assembled at the
Archbishop's House
Junction were
ceremonially
received and led to
the venue of the
Conference by the
Caparisoned Elephant
Unnikrishnan of the
Thiruvambady
Devaswom, one of the
two Devaswoms most
closely associated
with the Thrissur
Pooram Festival. |
Invocation : Thamasorma Jyothir....
The CHAI SIB 14th Triennial Thrissur
DBCLC Hall 17th
October, 2009.
|
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|
Welcome Speech :
Chev. Prof. George
Menachery, General
Conveneor of the
Conference and CHAI
Nat'l General
Secretary. Dr.
Thonippara and Dr.
Thomas Edmunds are
also in the picture.
|
Seated on the dais
are (l to r) : Dr.
Francis Thonippara
(SIB Secretary
cum Treasurer),
Dr. "Cardinal "
Thomas Edmunds (CHAI
Nat'l
Vice-President),
Metropolitan Dr. Mar
Aprem, Catholicos
Elect Paulose Mar
Milithios who
inaugurated the
Conference,
Therambil
Ramakrishnan MLA and
former Speaker of
the Kerala
Legislative
Assembly, Dr.
Oberland Snaitang (CHAI
Nat'l President),
Dr. P. Manesseh (SIB
President), and
Charls Dias MP (CHAI
SIB Executive
Committee Member).
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 |
Catholicos Elect
Paulose Mar
Milithios
inaugurates the 14th
SIB Triennial by
lighting the bronze
Nilavilakku. Second
in the picture from
the left is P. C.
Chacko MP who
presided over the
function.
|
Delegate Gudrun
Lowner with
Unnikrishnan the
caparisoned
elephant. |
 |
 |
Adv. Therambil
releases the
CHAI Thrissur
Conference
Souvenir
|
Dr.
Thonippara toasts
Charls Dias MP, our
Exe. Com. member,
newly nominated to
the Lok Sabha by the
President of India |
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New Delhi
Pre-View Function of
Volume III of the
St. Thomas Christian
Encyclopaedia of
इंडिया
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PAPERS
PRESENTED AT THE 14th CHAI
TRIENNIAL SHILLONG 2009
And the Study
Tour and Panel Discussion
Dr. Jose Kalapura:
Christianity
and Marginalised Communites in
India
Academic
Session I
Moderator:
Dr. Kranti K. Farias
Dr. Samuel
Jayakumar:
Christianity
as a Change Agent in Indian
Society: Ministry of the Poor
and Oppressed Chridren of India
Dr. Varghese
Perayil:
Christianity
and Dalit Liberation
Dr. Thomas
Edmunds:
The Impact of
Christian Charismatic Songs of
Rev. Fr. S. J. Berchmans on the
marginalised communities in
Tamil Nadu, India : A Critical
Study
Dr. P. C.
Laltani:
Women as
Marginalised Community within
the Mizoram Presbyterian Church
Academic
Session II
Moderator:
Prof. George Menachery
Dr. Jeanette
Pinto:
The Siddis of
Karnataka: From Slaves to
Scheduled Tribe
Dr. S. Santha
Prabhuraj:
Missed Dei
Marginalis : The Nilgaria: A
Case Study
Dr. Charles
Dias:
European
Descendants in Kerala: A
Discriminated Sect
Dr. John
Alexander:
Christianity
as a Factor in Stamping out of
Head Hunting Practice in
Nagaland
[Study
Tour of Don Bosco Musem Guided
by
Dr. George Maliekkal]
Academic
Session III
Moderator:
Prof. Dr. Thomas Edmunds
Dr. Gladson
Jathanna:
Representation
of Bhoota Worshippers of South
Kanara in the Annual reports of
Basel Missionaries (1834 - 1860)
Dr. D.
Christin Das:
V. V.
Thomas -Understanding Subaltern
History
Dr. V. L.
Hruaia Khiangte:
Analysis of
Sources in the History of
Christianity in Mizoram: A
Critique from a Mizo Christian
Perspective
Academic
Session IV
Moderator:
Dr. Vanlalchhuanawma
Dr. Joan Dias:
Folklore and
Oral Tradition as an Expession
of Progress and Development in
South Gujarat
Dr. Alex
Mathew:
The Role of
Pratyaksha Reksha Daiva Sabha:
Emancipation of Dalits w.s.r.t.
Sri Kumaragurudevan
Prof. George
Menachery:
Impact of the
Christian Presence on the
Situation of Women in 19th
Century Kerala
Dr. Pratap
Digal:
Khonds in
Khondamal: Problems and
Prospects
Academic
Session V
Moderator:
Dr. Francis Thonippara
Dr. N.
Benjamin:
Up from
Agricultural Backwardness - Life
and Times of San Higginbuttom
(1874 - 1958)
Dr. Kranti
Farias:
Within Bounds
No More: Christian Work with the
Marginalised Communities of
Maharashtra
Dr. Anto
Florence:
Contribution
of Christianity to Education
Dr. Cosme Jose
Costa:
Apostolic
Christianity in Goa
Panel
Discussion:
Christianity in North East India
: A Vision for the Future
Academic
Session VI
Moderator:
Dr. Jeanette Pinto
Dr. George
Oommen:
Gandhi’s Early
Christian Encounter
Sandeep
Gaikwad:
Sale of
Church Property in Mumbai &c. :
Issues and Remedial Actions
 
Dr. John Alexander:
Christianity as a Factor in Stamping
out of Head Hunting Practice in
Nagaland
[Study Tour of Don Bosco Musem
Guided by
Dr. George Maliekkal]
Academic Session III
Moderator: Prof. Dr. Thomas Edmunds
Dr. Gladson Jathanna:
Representation of Bhoota Worshippers
of South Kanara in the Annual
reports of Basel Missionaries (1834
- 1860)
Dr. D. Christin Das:
V. V. Thomas -Understanding
Subaltern History
Dr. V. L. Hruaia Khiangte:
Analysis of Sources in the History
of Christianity in Mizoram: A
Critique from a Mizo Christian
Perspective
Academic Session IV
Moderator: Dr. Vanlalchhuanawma
Dr. Joan Dias:
Folklore and Oral Tradition as an
Expession of Progress and
Development in South Gujarat
Dr. Alex Mathew:
The Role of Pratyaksha Reksha Daiva
Sabha: Emancipation of Dalits
w.s.r.t. Sri Kumaragurudevan
Prof. George Menachery:
Impact of the Christian Presence on
the Situation of Women in 19th
Century Kerala
Dr. Pratap Digal:
Khonds in Khondamal: Problems and
Prospects
Academic Session V
Moderator: Dr. Francis Thonippara
Dr. N. Benjamin:
Up from Agricultural Backwardness -
Life and Times of San Higginbuttom
(1874 - 1958)
Dr. Kranti Farias:
Within Bounds No More: Christian
Work with the Marginalised
Communities of Maharashtra
Dr. Anto Florence:
Contribution of Christianity to
Education
Dr. Cosme Jose Costa:
Apostolic Christianity in Goa
Panel Discussion:
Christianity in North East India : A
Vision for the Future
Academic Session VI
Moderator: Dr. Jeanette Pinto
Dr. George Oommen:
Gandhi’s Early Christian Encounter
Sandeep Gaikwad:
Sale of Church Property in Mumbai
&c. : Issues and Remedial Actions
Communication for Proclamation
CICS - General
Information - Director F. Jacob
Srampickal, SJ
a. Introduction
The Centre for
Interdisciplinary Communication
Studies (CICS) was
established at the Pontifical
Gregorian University, with the
purpose of "examining the
problems and opportunities which
mass communication offers for
proclaiming the Gospel message
and in general for theological
and philosophical language,"
and thus being "of service to
all Christian communities in
their dialogue with the
contemporary world." (Carlo
Maria Martini, S.J., Opening
Address for the Academic Year
1978-79, and repeated on
February 28, 1981, when the CICS
was instituted.)
b. A Vision of
Communication Studies within the
Church
The Gregorian is
an ecclesiastical university,
and so the primary aim of the
CICS is to develop a vision for
communication and media
involvement in the Catholic
Church as envisaged by the
documents Inter Mirifica,
Communio et Progressio, Aetatis
Novae and others. The
primary mission of the CICS is
to train church leaders in
communication through academic
research in areas relevant to
the church’s mandate in
communication. The focus of the
programme is three-fold:
theological, philosophical and
socio-cultural. The CICS
promotes a research-oriented
approach rather than a
technical-equipment-related
approach in all its training.
Hence areas of study such as
communication as communion, the
philosophy of and theories of
communication, theology and
communication, the psychology
and spirituality of
communication, semiotics, ethics
of the media, communication and
development, cultural and group
media, media aesthetics, media
and religion, sociology of the
media, etc are important.
Besides giving the students
basic technical know-how through
hands-on training in all aspects
of media production, the courses
in pastoral communication,
theology of communication,
homiletics, training of the
diocesan directors of
communicators, are all aimed at
directly aimed at serving the
church’s mission.
The CICS plays an
important role in preparing
persons for leadership in
communication in the church,
including the training of
professors of Communications in
Catholic universities and
seminaries, of directors of
communication and of media
offices on the diocesan level
and for Episcopal conferences,
and of educated and capable
Catholic men and women who can
play a crucial role in
formulating communications and
media policies in their own
countries.
Many of our
former students are now
providing valuable services in
these areas in various parts of
the world.
Staffed by a
group of international
professors, CICS invites
students from all over the
world, who are trained to work
meaningfully in various areas of
communication in their country.
c. The Philosophy
of the CICS programme
The Centre for
Interdisciplinary Communications
Studies envisages the
development of clear
perspectives on the complex
reality of communication; with a
mix of theory and research, it
intends to adapt to the changing
situations in and needs of the
Church.
In fact, reaching
beyond the confines of any
specific local church or nation,
communication studies in the
CICS stresses the following
three areas:
-
The
importance of a cultural
studies approach and a
design and development of
media to promote local
cultures;
-
The
importance of a
participatory, community
media approach;
-
The
importance of developing
media products which favour
justice and democratization.
With these
general goals as background, the
CICS aims to help those
preparing for administrative,
planning and teaching positions
in the communication work of the
Church worldwide. It focuses on
preparing future Church leaders,
who understand the world and the
Church and who think critically
with the Church, enabling
it to face the complex
challenges generated by the
explosion of media messages in
the modern world.
The CICS
programme of study concentrates
on the impact of mass media
on culture and on the
consequences such impact has for
proclaiming the Gospel in the
contemporary world.
The programme
therefore is articulated into
four areas or dimensions:
-
The
«theological-philosophical
dimension»,
-
the
«semiotic-cultural
dimension»,
-
the
«socio-cultural dimension»,
-
the
«practical, pastoral
dimension».
Taking its cue
from the Church document, “Redemptoris
Missio”, people trained in
media in ecclesiastic
universities must be
“evangelisers of the media”.
The media
products they create or develop
must, along with a high level of
professional expertise,
demonstrate the following
qualities:
-
be able to
discern and promote the
issue of human rights and of
Christian values;
-
be able to
move their viewers to
influence communication
policies for the welfare of
society, they must be a
“leaven, that spreads the
hope of the gospel”;
-
give voice to
the voice-suppressed,
empower the weak, the
marginalized, women,
minorities, etc.
-
create
awareness among people
regarding the real issues in
their society, without
getting lost in the
inevitable glamour and
manipulation of the media
world;
-
educate
people to become watchdogs
of democracy, contributing
to the development of an
egalitarian society;
-
be respectful
of indigenous cultures,
demonstrating a clear
understanding of their
uniqueness and richness.
As the Puebla
document of the Church in Latin
America emphasizes , "Media
training must equip
professionals to adopt a
critical attitude toward the
bombardments launched by the
mass media and to counteract the
impact of media’s alienating
messages, whether ideological,
cultural, or promotional."
Syro Malabar
Processions / Pradakhinams in
NRK NRI Cities / Communities
May I humbly
request your Grace to
immediately issue a special
circular to the NRKs/NRIs
exhorting them to hold such a
procession and celebration
beginning with this July 3rd
itself.
From
Prof. George
Menachery
Ollur Thrissur City
680306
0091 487 235 2468,
0091 487 235 4398, 0091 98460 33713
kunjethy@gmail.com,kunjethy@yahoo.com
Your Esteemed and
Respected Grace,
May I humbly request
your Grace to go through the
following and take appropriate
action if thought fit.
In the circumstances
obtaining among the NRK/NRI Syro-Malabar
communities in many Indian and
foreign cities the Nazranies hardly
get any chance to get together or to
maintain their identity. Hence one
possibility is for them to celebrate
the Ormapperunnal of our
father St. Thomas the Apostle with
at least a public procession inside
the church campus or if possible
outside it, with all the cultural
elements of our Pradakhinams
or church processions.
It could be any one
of the four types of processions we
have - 1.intra-church procession,
2.procession rounding the open-air
cross (this won’t be possible in
most cases outside Kerala),
3.procession around the church
building or campus, or 4. procession
along the streets or Angadies.
I have found how
happy our people are to congregate
on such occasions - whether in the
Americas or Europe or the Middle
East, especially in the US and the
Gulf, and how proud our people are
of our cultural traditions and
individuality.. A Syro- Malabar Mass
may be said where ( and only where)
the local hierarch permits it.
Otherwise it can be a well attended
religio-cultural event to which
there could be no objection from any
quarter. Such a programme, I feel -
and am convinced from experience in
different parts of the world - could
and will go a long way to unite our
people and to hold them together in
the memory of our heritage and
roots. AND it could be a first step
in many ways.
These Pradakhinams
or processions must have as many of
the following elements as possible:
1. A gold(en) processional cross
with the red (or other) sheath.
2.Two silver(y) crosses with
sheaths. 3.Many colourful parasols
or umbrellas viz.
Muthukkudas. 4. At least one
processional Roopakkoodu to
carry the image of St. Thomas &c.
typically decorated. 5.Band sets and
typical Kerala Vadyams and Melams
including drummers. 6. Fancy
fire-works where permissible. 7.
Public and common preparation and
distribution of Kozhalappam,
Achappam, Unni Appam, Neyyappam, and
other Syro-Malabar confectionaries.
May I humbly request
your Grace to immediately issue a
special circular to the NRKs/NRIs
exhorting them to hold such a
procession and celebration
beginning with
this July 3rd itself.
Thanking Your Grace,
Your Graces’ obedient
servant,
Prof. George
Menachery.
p.s.Establishing a
Bahya Kerala - Bahya Bharata
Diocese for agreeable areas at least
must be another priority.
p.p.s. Could we think
of a reserve team of priests willing
to serve these communities from time
to time on special occasions and to
give them cultural experiences and
guidance in the form of seminars,
video fests, power-point talks &c.
occasionally?
Prof. George Menachery elected
General Secretary of CHAI (Church
History Association of India)
SHILLONG, May 10
At the Church History Association of
India (CHAI) Triennial General Body
Meeting held at the North Eastern
Hill University (NEHU) , Shillong,
Prof. George Menachery was elected
General Secretary of the Association
for the next three years. He was
working as national vice-president
for the last three years.
Dr. O.L. Snaitang, Meghalaya
(President), Rev. "Cardinal" Thomas
Edmunds, Tamil Nadu (Vice-
President), Dr. Agnes de’Sa,
Maharashtra (Joint Secretary), S.
Edathikavil, DVK, Karnataka
(Treasurer), were also elected. Dr.
Verghese Perayil (Aroor), Dr.
George Oommen (Deradun) were the
other members elected to the Board
of Trustees, . Dr. A. M. Mundadan
will continue as the
Editor-in-Charge of the ongoing
History of Christianity in India
project while Dr. Joe Kalappura (Patna)
was appointed editor of the CHAI
Journal, Indian Church History
Review (ICHR).
The 14th Triennial of the Southern
India region will be held in
Thrissur in October, 2009 while the
15th Triennial of the National
Association and the Platinum Jubilee
will be hosted by the Southern India
Branch.
The Vice-Chancellor of the NEHU, Dr.
Pramod Tandon inaugurated the meet,
presided over by the President of
CHAI, Dr. Kranthi Farias. The Key
Note address was delivered by Dr. J.
Kalappura, Secretary.
The NE regional president Dr. O. L.
Snaitang, secretary and Registrar
cum Controller of the NEHU Dr. David
Syiemlieh were the main organisers
of the meet at which more than 20
papers on the Theme of the
Conference "Christianity and the
Marginalised in India" were
presented by scholars from every
region of india.

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The new office-bearers and
members of the Board of
Trustees of CHAI, the Church
History Association of India
elected at the Shillong
Triennial. (From left to
right):Dr. Varghese Perayil
(Member of the BOT), Dr.
Agnes de'Sa (Joint
Secretary), Prof. George
Menachery (General
Secretary), Dr. "Cardinal"
Thomas Edmonds (Vice -
president), Dr. O. L.
Snaitang (President), Fr.
Sebastian Edathikkavil
(Treasurer), Dr. George
Oommen (Member BOT), and Dr.
Jose Kalappura ( Editor,
ICHR). |
Some of the distinguished
participants and delegates
at the 14th Triennial of
CHAI at Shillong.
|
ANNOUNCEMENT
14th CHAI Southern Branch
Conference
My Dear CHAI SIB Members,
A General Gathering of the
CHAI Southern Branch was
held on May 5, 2009 at
Shillong. It was decided to
have the next CHAI Southern
Branch Conference held at
Trichur from the Afternoon
of Saturday October 17th to
the Afternoon of Monday
October 19th, 2009 in the
premises of the Archbishop’s
House, Trichur. SIB members
please note down the dates
and make sure of your
participation. Prof. Chev.
George Menachery (Ollur,
680306. 09846033713,
kunjethy@gmail.com) has
already begun the local
level planning of the
Conference. Rev. Dr. Samuel
Jayakumar will co-ordinate
the scholarly papers to be
presented at the Conference.
The main theme of the
Conference will be: "
Challenges and Prospects of
Christianity in India
Today". Those who are
interested in presenting
papers may contact: Rev. Dr.
Samuel Jayakumar. 19/C (new
No. 26), Appadurai Main
Street, Ayanavaram, Chennai
600023, Tel.: 044- 26602134,
09445107984, revsjayakumar@yahoo.co.uk
Registration fee for the
Conference (Rs. 300) may be
sent to me by M.O. Early
confirmation of your
participation would be
appreciated.
With warm regards,
Francis Thonippara
CMI, CHAI Southern Branch
Secretary.080 41116230,
09480582973 fthonippara@dvk.in,
president@dvk.in
Prof. Dr. Francis Thonippara,
CMI, President / Principal,
Dharmaram Vidya Kshetram,
Pontifical Athenaeum of
Philosophy, Theology, and
Canon Law, Dharmaram
College, Bangalore, 560029.
Archbishop Cyril Vasil
New Secretary of Oriental
Congregation
Congratulations of Indian
Christianity to
Archbishop Cyril Vasil New
Secretary of Oriental
Congregation
Pope Benedict XVI has
appointed Jesuit Fr
Cyril Vasil as the new
Secretary of the
Congregation for the
Oriental Churches. Until
now he has been Rector
of the Pontifical
Oriental Institute. The
Holy Father has also
appointed him titular
Archbishop of Ptolemais
in Libya.

Biography:
Fr Cyril Vasil, S.J., was
born on 10 April 1965 in
Košice, Slovakia. He
attended the University of
Bratislava's School of
Theology from 1982 to 1987.
He was ordained priest in
1987.
He entered the Society of
Jesus on 15 October 1990 and
was solemnly professed in
2001.
He earned a license in canon
law (JCL) in 1989 and a
doctorate (JCD) in 1994,
both from the Pontifical
Oriental Institute in Rome.
In 2002 he was elected Dean
of the Faculty of Oriental
Canon Law and Pro-Rector of
the Pontifical Oriental
Institute. In May 2007 he
was appointed Rector of the
Pontifical Oriental
Institute.
He is a consulter to the
Congregation for the
Oriental Churches, the
Congregation for the
Doctrine of the Faith, and
the Pontifical Council for
the Pastoral Care of
Migrants and Itinerant
People. He attended the
Synod of Bishops in 2005 as
an expert. He is a visiting
professor at the Pontifical
Gregorian University in Rome
and the Universities of
Bratislava and Trnava. In
2003 he was named spiritual
counsellor to the
International Union of the
Guides and Scouts of Europe.
In addition to Slovak, he
knows Latin, Italian,
English, Russian, Ukrainian,
French, German, Spanish,
Greek and Old Church
Slavonic.
He is the author of a number
of books and articles and is
a collaborator of the
Vatican Radio.
Cordial and Personal
THANKS of the the Editor and
Christian Encyclopaedia
Staff to Dear Fr. Matthew
Elapanickal
On
Monday, 20th April 2009 the
inmates of Mount St. Thomas
including the Major
Archbishop Varkey Cardinal
Vithayathil together with
Their Graces Mar Mathew
Moolakkatt, Mar Andrews
Thazhath and Their
Excellencies Mar Mathew
Arackal, Mar Thomas Chakiath,
and Mar Sebastian
Adayanthrath and the Rev.
Sisters belonging to the
FCC, CMC and SABS
Congregations who had
rendered service at Mount
St. Thomas and the
distinguished guests and
Rev. Fathers from the CMI
Generalate, MST Media
Centre, representative from
CNEWA and others somehow
connected with the ministry
of Fr. Mathew Elappanickal
at Mount St. Thomas gathered
to bid him farewell during a
lunch organized in his
honour. Fr. Mathew
Elappanickal having
completed two terms of as
the Finance Officer of the
Major Archiepiscopal Curia
handed over the reins of
administration of the Curia
to his successor Fr. Mathew
Pulimoottil, from the
eparchy of Thamarassery who
was serving as the Director
of the Pastoral Missionary
Orientation Centre and the
Procurator of START in the
eparchy of Thamarassery. Fr.
Antony Kollannur, the
Chancellor and the newly
appointed Superior of the
Major Archiepiscopal Curia
welcomed the guests. His
Beatitude Varkey Cardinal
Vithayathil in his address
summed up the sentiments of
everyone present and said
that Fr. Mathew Elappanickal
has transformed Mount St.
Thomas to a beautiful
garden, to a family of love
for the inmates and a home
for anyone who visited it by
his amazing hospitable
nature. He presented Fr.
Mathew with a bronze plaque
as a memento of his
meritorious service at the
curia for the past ten years
and wished him further
success in his future
ministry. Archbishop Andrews
Thazhath, Bishop Mathew
Arackal and Bishop Sebastian
Adayanthrath and Sr.
Teresitta, the mother
superior of the SH Convent
at Mount St. Thomas
acknowledged the great
service of Fr. Elappanickal
and gave expression to the
deep gratitude each one of
them and the entire Syro-Malabar
Church owed to Fr. Mathew
Elappanickal. Fr. Mathew
Pulimoottil, the newly
appointed finance officer
introduced himself and
assured the gathering that
he would be at the service
of the Church in this new
office with total dedication
and commitment. In his
reply, Fr. Mathew
Elappanickal thanked the
gathering for the fine words
and expressed his
satisfaction that he could
serve the Church effectively
for the last 10 years as the
Finance Officer of the
Curia. Fr. Pauly Kannookadan,
the Executive Director of
LRC, was the Master of
Ceremonies and gave the vote
of thanks. Fr. Mathew
Elappanickal will assume his
new office (which is yet to
be disclosed) by the middle
of May. We wish him
continued success in his
future ministry in the
Archeparchy of Kottayam.
JAMSHEDPUR, JHARKHAND, FEB.
19, 2008, 16.20 Hrs (CBCI
News)
Cardinal
Varkey Vithayathil, Major
Archbishop of
Ernakulam-Angamaly has been
elected new president of the
Catholic Bishops’ Conference
of India (CBCI) today at
Jamshedpur.
Also, Archbishop of Bombay
and President of CCBI (Latin
Rite) Cardinal Oswald
Gracias has been elected as
the First Vice President,
Major Archbishop of
Trivandrum Moran Mor
Baselios Mar Cleemis
Catholicos as the Second
Vice President and
Archbishop Stanislaus
Fernandes re-elected as
Secretary General.
80-year cardinal Vithayathil
is presently head of the
Syro-Malabar Catholic Church
Cardinal Vithayathil was
born on 29th May 1927 of
Thresiamma and Justice
Joseph Vithayathil at North
Parur, had his school
education at North Parur and
Thiruvanathapuram, and his
college education at
University College
Thiruvanathapuram, and St.
Joseph College, Trichy.
Joining Redemptorist Order,
Varkey Vithayathil professed
as its member on 2nd August
1947, and after completing
his studies in Philosophy
and Theology he was ordained
Priest on 12 the June 1954.
In 1955 he went to Rome for
his studies in common law at
the University of St. Thomas
Aquinas (Angelicum) from
where he took doctorate in
1959 on “The Origin and
Progress of the Syro-Malabar
Hierarchy”.
After coming back from Rome,
Dr. Varkey Vithayathil
served as professor of Canon
Law for about 25 years at
the Redemptorist Major
Seminary, Bangalore.
In 1972 he took his Master’s
Degree in Philosophy from
Karnataka University. He
also taught different
subjects in several other
Seminaries in Bangalore. He
served as the Provincial
Superior of the Redemptorist
Order from 1978 to ’84, and
as president of the CRI fr om
1984 to ’85.
Rev. Dr. Varkey Vithayathil
was nominated Titular Bishop
of “Antinoe” and the
Apostolic Administrator of
the Syro-Malabar Major
Archiepiscopal Church and of
the Archdiocese of
Ernakulam-Angamaly. He was
consecrated bishop in Rome
by Pope John Paul II on 6th
January 1997.
He assumed charge of the
Syro-Malabar Major
Archiepiscopal Church and of
the Archdiocese of
Ernakulam-Angamaly on 18th
January 1997.
On 23rd December 1999 Pope
John Paul II appointed Mar
Varkey Vithayathil as the
Major Archbishop of the Syro-Malabar
Church and as the Archbishop
of Ernakulam-Angamaly.
His installation as the
Major Archbishop took place
at St. Mary’s Basilica,
Ernakulam on 26th January
2000.
His Holiness Pope John Paul
II nominated Mar Varkey
Vithayathil a member of the
College of Cardinals on 21st
January 2001. In the
consistory on 21st February
he was raised to the dignity
of a Cardinal.
He is a member of the
Congregation for the
Oriental Churches, of the
Pontifical Council for
Legislative Texts and of the
Pontifical Council for the
promotion of unity of
Christians.
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Palayur pilgrimage held
(Indian Expess)
THRISSUR: Thousands of faithful, priests and nuns took part in the pilgrimage to St Thomas Forane Church at Palayur near Guruvayur, on Sunday.
The faithful from Thrissur town and nearby areas covered the 31-km distance from the town by walking.
The annual pilgrimage to Palayur, considered as the cradle of Christianity in the state, is being organised for the past 12 years by the Thrissur Archdiocese as part of sacrifice during the Lent season.
Delhi Archbishop Vincent Concessao inaugurated the pilgrimage at St Thomas Forane church, Palayur, in the afternoon.
Archbishop (Emeritus) Mar Jacob Thoomkuzhi presided over the function. Thrissur Archbishop Mar Andrews Thazhath welcomed the gathering
A scholarly tome onChristianity
in India
Staff Reporter
THRISSUR: The
third volume of Saint Thomas Christian
Encyclopaedia of India (STCEI) which is
scheduled to be published shortly, throw
light on various subjects including
Christianity in India, Hinduism,
Christianity and Sankaracharya, Shaiva
Siddhantha and Islam, says George
Menachery, the editor of the
encyclopaedia.
STCEI is considered an authoritative
workfor reference on India in general
and Christianity in particular, says Mr.
Menachery.
It contains articles contributed by
renowned archaeologists,
anthropologists, historians, educational
experts, lexicographers and biographers.
The first volume of the encyclopaedia
was published in April 1973 in
connection with the 1900th death
anniversary of Saint Thomas, the Apostle
of India.
The first volume was about the origin,
growth and development of Christianity
in India.
The second volume was brought out in
1982. The Thomapedia, an enlarged
millennium edition of the early volume,
was also published in 2000. STCEI had
been described by noted reviewers as
monumental work containing significant
information on India, Mr. Menachery
says.
Thousands of its copies have been sold
the world over and leading libraries
have subscribed to it.
[The HINDU, 3 March 2009]
KCBC Awards
2008:
Prof. George Menachery
awarded the Darshanika Vyjnanika Award
Kochi: A. K. Puthussery has won
the literary award instituted by the
K.C. B. C. Media Commission. Prof.
George Menachery has won the Mar
Mankuzhikkari philosophical award.
Fr. Geo Payyappilly and Elizabeth
Raju won the media and young talent
awards, respectively. [The Hindu].
Malayala Manorama and Deepika add:
The Kerala Catholic Bishops'
Council's Media Awards 2008 have
been announced.A. K. Pudussery
bagged the Media Award for his
contributions in the fields of the
Novel and the Drama.Prof. Chev.
George Menachery was selected for
the Mar Mankuzhikkary
Darshanika Vyjnanika
Award. Fr. Geo Payyappilly obtained
the Media Award while singer
Elizabeth Raju was chosen for the
Young Talent Award.
Rev. Dr. Jacob Kattakkal, O. V.
Raphael, Prof. Thomas Kaniyanplavan,
Varghese Kanjirathingal, and Abraham
Pattani were selected for the Guru
Pooja Awards.
A judging committee consisting of
the Chairman of the KCBC Media
Commission Dr.Mar Thomas Chakiath,
Dr. George Irumpayam, Dr. Cherian
Kuniyanthodath, Dr. Primus
Perincherry, and K.C.B.C. Media
Commission Secretary Fr. Joseph
Nicholas decided the awards.
The awards will be bestowed at a
function to be held at the POC
auditorium, Ernakulam on the 25th of
January, 2009.
Prof. George Menachery is the Chief
Editor of a number of reference
works including the St. Thomas
Christian Encyclopaedia of India,
Indian Church History Classics (The
Nazranies), the Thomapedia,
and the works in progress
Ayurveda Encyclopaedia of India,
and the Encylopaedia of the
Arabian Sea.
Noted historian, archaeologist,
numismatist, and geographer Prof.
Menachery was in the UAE and Oman
for the past several months
researching on his latest
publications.
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Prof. George Menachery Sapthathy
Sangeetha Seminar and Conference
Prof. G. Menachery Sapthathi Sangeetha
(Musical) Seminar being inaugurated by
Prof. George S. Paul the well known art
critic and writer at the Kerala Sahitya
Academy Campus. Seated from left to
right are: M. D. Madhavan Namboodiri
(Ch. Editor, Sangeetham, Kozhikode) [who
gave a Chitra-Swara presentation of
Kumaran Asan'n Veena Poovu in which Sri
Namboodiri accompanied forty Veena Poovu
paintings of Francis Kodankandath with
his musical recital of the entire
classicaql poem]: reputed educationist
and cultural leader Sri Chitran
Nampoodiripad (who presided); Dr. Mar
Aprem Metropolitan of the Church of the
East (who delivered the Key Note
Address); Dr. Paul Poovathingal (who
gave a classical concert and spoke on
Voco-System in Classical Music); Prof.
Balakrishnan (former principal of the
Sree Kerala varma College and reputed
vocalist who gave the Invocation Song;
Prof. A. M. Francis the Principal of the
St. Thomas' College (who welcomed the
audience); and Prof. V.P.Jones the
working Chairman of the Prof. Menachery
Sapthathi Samithi who was also the M. C.
on this occasion. Picture TWO: Artist
Punachitaya gives a demonstration in
connection with the Sapthathi Historico-Cultural
EXPO on another day. months back he had
inaugurated the Menachery Sapthathy
Painters' Workshop attended by 40 odd
artists from all over South India at the
St. Thomas' College and the Archdiocesan
Family Apostolate Complex presided over
by Sri Madanan, Ch. artist at the
Mathrubhoomi, Calicut.. Pic. THREE: Live
Sapthathy demonstration by Artist
Francis Kodenkandath in the Academy
Complex: He painted a Jubilee
Commemoration Montage in 55 minutes in
which he represented M. T. Vasudevan
Nair's Naalukettu, Vykkom Muhammed
Basheer's Bhargavee Nilayam, and Kumaran
Asan's Veena Poovu to commemorate the
Jubilee Celebrations connected with
these great sons of Kerala and pioneers
in Malayalam Literature. The demo was
followed by a two-hour discussion in
which some of the leading artists and
literary critics of Kerala participated. |
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Prof. G. Menachery Sapthati
Historico-Cultural EXPO 2008
Bestowing "Ponnada"
on Prof. George Menachery by Sri
Therambil Ramakrishnan M.L.A. and
former Speaker of the Kerala
Assembly during the inauguration of
the Sapthathi
Historico-Cultural Expo 2008 at the
Kerala Sahitya Academy Complex. Sri
M. V. Devan inaugurated the Expo at
a function presided over by
Vice-Chancellor of the Kerala Kala
Mandalam Dr. K. G. Paulose. Dr.
Raphael Thattil, V. G., Archdiocese
of Trichur felicitated. Two
Professors from the Krakov
University of Poland are also seen
discussing aspects of Kerala Culture
with Prof. Menachery.
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Vatican City, Oct 12:
India got its first woman
saint when Pope Benedict XVI
canonised Kerala nun Sister
Alphonsa at a special
ceremony at St Peter's
Square in the Vatican City
on Sunday. Watched by over
5,000 Indian Christians who
came here for the historic
ceremony from India and
other parts of the world,
the Pope declared Sister
Alphonsa a saint, after
reading excerpts from the
Holy Bible.
The Pope himself read out
the biography of Alphonsa
after the ceremony.
Sister Alphonsa had been "an
exceptional woman, who today
is offered to the people of
India as their first
canonised (woman) saint,"
the Pope said.
She had lived in "extreme
physical and spiritual
suffering," the Pope said.
She "was convinced that her
cross was the very means of
reaching the heavenly
banquet prepared for her by
the Father."
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The Pope also used the
occasion to express his
concern over the violence
against Christians in states
like Orissa and Karnataka.
"I urge the perpetrators of
violence to renounce these
acts and join with their
brothers and sisters to work
together in building a
civilisation of love," the
Pope said in his concluding
speech after canonising
Sister Alphonsa and three
others -- Maria Bernarda
Butler from Switzerland,
Narcisa de Jesus Marlillo
Moran from Ecuador and
Father Gaetano Errico from
Italy.
"As the Christian faithful of India give thanks to God for their
first native daughter to be presented for public veneration, I wish
to assure them of my prayers during this difficult time," he said in
his speech which was televised internationally.
Sister Alphonsa's "heroic virtues of patience, fortitude and
perseverance in the midst of deep suffering remind us that God
always provides the strength we need to overcome every trial", the
Pope said.
"I invite prayers for reconciliation and peace in situations which
provoke alarm and great suffering," he said. Many priests and guests
who attended the ceremony at the St Peters Square said it was a
great day for them particularly when Christians have been targeted
in certain states in the country.
After her canonisation, sister Alphonsa of the Immaculate Conception
has become the first woman from India to be conferred sainthood and
the second Roman Catholic from country after Gonsalo Garcia, who was
conferred the honour in 1862.
A 15-member official Indian delegation, led by Labour Minister Oscar
Fernandes, attended the ceremony. A Catholic delegation comprising a
number of Cardinals and Bishops from the country, including members
from the Syro-Malabar, Latin and Malankara churches of Kerala were
also present on the occasion.
Other members included Kerala Public Works Department minister Mons
Joseph, P C Thomas MP, former Kerala Finance Minister K M Mani, MLAs
P C George and K V Thomas, former Meghalaya Governor M M Jacob and
Mahatma Gandhi University Vice-Chancellor Jancy James.
Church sources say that elevation of Sister Alphonsa as a saint is
of special significance to Indian Christians as she is a
'home-grown' person born and brought up in the 2000-year old Syrian
Christian traditions of Kerala.
Sister Alphonsa, who lived a quiet religious life helping people
around her place in Kerala, was hailed for a number of miracles,
including two which were officially put up to the Pope.
One of the miracles attributed to her related to the healing of a
young boy's twisted feet after his family prayed at her tomb at the
Alphonsa Chapel at Bharananganam near Kottayam.
The beatification process, the last formal step before sainthood, of
Sister Alphonsa began in 1996 by Pope John Paul II, who had declared
her a 'Blessed Servant of God', when he visited India.
According to Indian church history, the first Indian person to
become a Catholic saint was Gonzalo Garcia, a Jesuit born in Vasai
near Mumbai. He died a martyr at Nagasaki in Japan in 1597 and was
raised to the status of a saint in 1862.
Sister Alphonsa was third in the number of four saints canonised on
Sunday. Gaetano Errico, born October 19, 1791, in Italy was
canonised first. The second was Mary Bernard, born in Switzerland on
May 28, 1848. The third was Sister Alphonsa.
Narcisa De Jesus Martillo Moran, born in 1832 in Ecuador, was the
fourth to be canonised.
Celebrations
Bells rang and firecrackers burst across Kerala and in other parts
of India as soon as the Pope declared the Roman Catholic nun a
saint. The nun can now be worshipped by the followers of
Christianity.
The canonisation ceremony was telecast live from the Vatican.
Special masses were held in all Catholic churches in the state,
where Saint Thomas, one of the 12 apostles, is believed to have
arrived in 52 AD, bringing Christianity to India.
"It is a very important event and a big recognition for a woman born
in a simple, ordinary Indian family," Orissa Archbishop Raphael
Cheenath said.
"It's a matter of immense pride for us since one of our believers is
being bestowed with the sainthood. It will strengthen the church in
the country," Father Dominic Vechoor, chancellor of Palai diocese,
where she was a nun from 1927 till her death in 1946, said prior to
the canonisation.
The Central government announced yesterday that it will issue a
commemorative coin in honour of Sister Alphonsa.
Christians make up 2.3 percent of India's billion-plus population,
with Roman Catholics accounting for 70 percent of the minority that
is largely concentrated in the country's South and Northeast.
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Take Action Now: points to
include in your email (see
below – You Can Help)
-
Express your horror at
the atrocities committed
against the Christian
community in Orissa and
neighbouring states and
the failure of the
Indian authorities to
take timely and
effective action end
these gross human rights
abuses.
-
Ask for assurance that
immediate and effective
measures will be taken
to end the attacks and
to bring to justice
those responsible for
the reported murders,
rapes and arson of
homes, shops, schools,
orphanages and churches.
-
Express deep concern at
reports that local
police have ignored some
of the crimes being
committed and have
failed to carry out
investigations into the
crimes when the victims
are Christians.
-
Ask specifically about
what steps have been
taken to investigate the
murders of Pastor Akbar
Digal, Pastor Samuel
Nayak of Bakingia,
Kandhamal, Pastor
Matthew Naik from
Kanbagiri, seven month
pregnant Kamalini Naik
and her one year old son
from Kandhamal district
and Pastor Gopana Naik
from Badimunda and to
bring those responsible
to justice.
-
Ask what investigation
has been conducted into
the attack on four nuns
of the Missionaries of
Charity who were
travelling on a train
from Raipur to Indore on
5 September that
resulted in the nuns
being severe injuried.
-
Ask what investigation
is being conducted into
the murder of a young
woman, Rajni Majh, who
was burned to death by a
mob on 25 August at the
orphanage where she
worked.
-
Ask that the Indian
authorities take
immediate and effective
action to provide all
necessary support to
people who have been
forced to flee their
homes to ensure their
health and well-being
and to provide them with
adequate compensation to
rebuild their homes.
-
Ask that relief agencies
and Indian churches be
allowed free access to
provide humanitarian
relief to those who have
been forced to flee
their homes as a result
of the persecution they
have been subjected to
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ARCHBISHOP ANDREWS THAZHATH OF TRICHUR ALONG WITH ABP. EMERITUS JACOB
THOOMKUZHY CONFERS
PONTIFICAL EQUESTRIAN ORDER OF SAINT GREGORY THE GREAT ON PROF. GEORGE
MENACHERY
THRISSUR [Palayur] –
Archbishop Mar Andrews Thazhath on behalf of Pope Benedict XVI knighted
Prof. George Menachery and the playwright C. L. Jose with The Equestrian
Order of Saint Gregory the Great on Sunday March 9, at the ancient
Palayur church during the Palayur Maha Theerthadanam in honour of St.
Thomas the Apostle of Christ attended by more than 55000 faithful
followed by the Eucharistic Celebration. While Mar Thazhath decorated
Prof. Menachery with the official insignia of the Pontifical Order, the
inscription of the Secretary of State was presented by Mar Jacob
Thoomkuzhy and a laudatory speech was made by Catholicos Mar Cleemis,
Archbishop of Trivandrum. The investiture comes at the end of a yearlong
celebration honoring the 70th birth anniversary or Sapthathi of Prof.
George Menachery. Prof. Menachery made a suitable response.
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Through the past, clearly |
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For
George Menachery, exploring the history of Christians in
India, particularly in Kerala, is a passion that
has grown with him. In a chat with K. A. Martin, he
discusses some of the issues and instruments in his
research.
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THAT PEOPLE in
India lack a sense of history is received
wisdom. We are still not too sure of the age of
Kalidasan or Ezhuthacchan. Neither do we know
much of Alexander's India invasion from Indian
sources.
Is this reason enough to believe that our
predecessors missed the significance of their
life and times? No, says George Menachery, a
path-breaking researcher whose amateur interest
in the history of
Christians in India, particularly
in Kerala, grew into a passion and set new
standards of scholarship in the discipline.
He feels that it is because of a
keen sense of history that our ancestors
indulged in selective amnesia. They remembered
and left to posterity only what they wanted to
be remembered. The rest is (not) history. They
now come in a baggage we call the `dark areas'.
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Menachery had more interesting things to say and more
cogent arguments to put forward on history as we sat
across a table at St. Thomas Mount, Kakkanad, where he
was instrumental in setting up a Christian museum.
Museums like the one at
Kakkanad has been his prime weapon in an attempt to
recreate the past as well as to keep alive the new
generation's interest in its traditions.
So far, Menachery has had a free run setting up several
museums across the State. The first was the Christian
Cultural Museum in Thrissur in 1980. Later, he also set
up a museum at Palayoor which has recently been
expanded.
He had firmed up the idea of the museum as the carrier
of a sense of history at the first World Malayalam
Congress in 1977 in which he was in charge of the
Christian stall at the Kanakakunnu palace premises. A.
L. Basham was among the visitors who spent several hours
at the stall, he recalls. Menachery is now busy giving
the final touches to the third volume of `St. Thomas
Christian Encyclopaedia', the first volume of which came
out in 1973.
`Thomapaedia', as it has come to be called, was intended
as a single volume on the history and culture of
Christians in Kerala. As the work progressed, its scope
was expanded as the materials available swelled. It
would now be completed in four volumes with over 300
photographs.
He says that several doctoral theses have been written
by students in various parts of the world relying mostly
on Thomapaedia.
`The Nazranies', edited by him and the first volume of
which is out is expected to run into three volumes. It
will be a ready reckoner for any researcher.
More than three decades of research has brought him
recognition and respect. It was none other than M. G. S.
Narayanan who heaped praises on `Thomapaedia' when it
was first published. Kerala History Congress has
recently honoured Menachery with the Joseph Nedumkandam
Award.
The scope of Menachery's historical research makes it
impossible for us to cast him in any other role. That he
retired as the head of the department of English at St.
Thomas College, Thrissur, may be a quirk of a chance.
And, it is a measure of his success that even the church
hierarchy which often seems a little too preoccupied
with the present, fell to his ceaseless energy and keen
mind as he endeavoured to provided a new perspective to
research in church history. In the process, Menachery
has carried the day and assured himself of a place in
history.
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Picture / Photo Gallery
Here are some Early Christian pictures and photos from Kerala
India
WOOD WORK IN KERALA
CHURCHES
By PROF. GEORGE
MENACHERY
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WOOD WORK IN KERALA CHURCHES
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Kerala's forest wealth has been praised by local poets
of the Sangham era (first centuries BCE / CE) and by
foreign travellers from time immemorial. Perhaps the
workmanship of Kerals's wood craftsmen excels wood
carving found in almost every State of India and every
country in the world, including African and Scandinavian
countries. The teakwood of Kerala as well as such
timbers as Rosewood, Irumul, Royal wood of Kerala
forests have enjoyed world fame for many millennia.
The wood carvings of Malabar Churches are more abundant,
more varied, and even often more artistic than similar
works in other edifices…especially because even when the
Hindu temples began to be influenced by the rock culture
of mainland India the Churches mostly continued with
their tradition of wood carving. The altars and
altarpieces (reredos), Pushpakkoodus (rostra or
pulpits), the ceilings and balconies, railings, statues,
and Roopakkoodus … all display the highest achievements
of the wood carver and the carpenter.
Here are some examples of woodcarving photographed by
H.C.Q. Brownrigg of London- of the BACSA). These are
from the Church at Kottarakkara.Mr. Brownrigg has taken
a large number of photographs and slides dealing with
the Kerala churches and has given a number of talks on
the same. Read about the Kottarakkara church pictures in
his own words:
Dear Professor Menachery,
It was a great pleasure for me to visit you in Ollur and
see the Menachery family `mana'. Thank you also for
showing me round St. Anthony's, which is one of my
favourite Kerala churches. Lastly, thank you for
`Glimpses of Nazraney Heritage', which I read on the
journey home and found enjoyable and extremely
informative on a number of subjects. I also read the
book edited by Bosco Puthur, in which MGSN expands on
his points about Nambudiri migration.
|
|
Enclosed are copies of the photographs which I took at
the Mar Thoma church in Kottarakkara. ( I am rather
proud to have found a church which you have not already
visited ! ) What put me into it was a passage in the
travel book written almost a hundred years ago by Mrs.
E. Hatch in which she describes the church as being in a
ruined condition but with fine carvings and beams. Since
then it has twice been rebuilt, but one long beam is
preserved in the porch. It has eight protruding blocks,
of which four have figurative panels. I am not sure what
the subjects are.
One looks as if it might be the Annunciation, while
another looks like the Weighing of Souls on the Day of
Judgment. Incidentally, is the motif underneath these
carvings what, in Glimpses, you call an ` Indian Cross '
? Have you any idea where it originates? It seems half
way between being a cross and a more decorative motif
like the lotus.
I did not see any sign of an inscription, but one would
need to go up on a ladder to look properly. Perhaps it
might be worth writing to the priest.
Lastly, in the churchyard there is a deepastambha but
without any deepas! Is it just a cenotaph?
I hope to find an excuse to return to Kerala later this
year or early next, when I hope we can meet again.
Incidentally, a paper based on my talk at Changanasseri
is supposed to be being published in the Journal of
South Indian History. Since it was written as a talk
illustrated with numerous slides I fear that it will be
rather hard to understand when only illustrated with a
small number of photographs. Have you heard anything
about (the persons who organized that Seminar) They all
seemed to disappear without trace!
With Best Wishes
H. C. Q. Brownrigg
|
THE ROCK CROSSES OF
KERALA CHURCHES
By PROF. GEORGE
MENACHERY
|

OLLOOR CHURCH CROSS |
|
This is the pedestal of the stone cross in granite
[rock] in front of the Ollur Church which is the oldest
church in the Thrissur Corporation area. But the Ollur
Church is less than 300 years old whereas there are more
than a hundred churches which are 400 years or more old
in Kerala. And there are dozens of exquisitely carved
open air rock crosses or Nazraney Sthambams in front of
many of these ancient Kerala Christian places of
worship, e.g. at Kottekkad, Enammavu [now in the Trichur
Archieparcal Residence, where it was shifted from the
Lourdes Cathedral Christian Cultural Museum that was
estd. in 1980 - discovered by this writer in 1980 at
Enammavu from a mud deposit] Mapranam, Puthenchira,
Parappukkara, Veliyanad, Kalpparambu [the last
discovered by this writer in the mud deposits] Koratty,
Angamaly [one each in front of the three churches - the
Western church cross, 27ft. tall- has been exactly
reproduced in front of the Kakkanad Mount St. Thomas St.
Thomas Christian Museum], Kanjoor, Malayattoor,
Udayanperur, Kuravilangad,Uzhavoor,Chungam,Kaduthuruthy
[2 Nos.], Muttuchira, Kudamaloor, Niranam, Kothamangalam,
Chengannur, Thumpamon, Chathannur, Changanacherry [the
base of the second cross was discovered by this writer
in the Changanacherry cemetery], and many other places.
These crosses have four members: the base with a socket
often fixed on a huge pedestal (see pic), the huge
monolithic shaft with cylinder-like projections at both
ends, the arm with sockets above and below, and the
capital which forms the fourth arm of the cross with a
cylinder arrangement at the bottom. All these crosses
rise from the lotus carved at the top of the base member
termed the Pookkallu. Many of these crosses have
exquisite carvings and sculptures esp. on the four sides
of the pedestal, and in rare cases on the shaft as the
Adam, Eve, and the Serpent on the Chengannur Obelisk
Cross. Like the Egyptian Obelisks the cross is a ray of
the sun - Horus or Christ. |
|

PEDESTAL OF CHANGANCHERRY ROCK CROSS

PEDESTAL OF ANGAMALY ROCK
CROSS
MALABAR
CHRISTIANS OF ANCIENT DAYS
By PROF. GEORGE
MENACHERY
|
[For YOUR EYES ONLY is a recently
started LOL Series which would carry interesting
pictures and illustrations which throw some
useful light on St. Thomas Christian history,
culture, customs, manners representing every
church and denominations of Syrian Christians.
Prof. George Menachery who is a renowned scholar
with vast research experience in Thomas
Christian traditions and history organizes this
Series.]
|
|

MALABAR CHRISTIANS OF ANCIENT
DAYS
|
|
The very costumes
and ornaments of the Thomas Christians indicate
- at least used to indicate until very recent
times - their deep Spirituality and commitment
to the Gospel message. What the Bible speaks of
the deportment of women is fully satisfied in
the dress of Syrian Christian women of Kerala;
it is a costume where beauty meets modesty.
Allow me to quote (the late) Mrs. K. M. Matthew
from the 1973 St. Thomas Christian Encyclopedia:
"The costumes they wear are worthy of special
note which in many ways resemble those of the
high caste Hindu women. A white cloth-length
51/2 yards by 12/2 yards [Mundu} is folded into
a Pudava which is again folded into fan like
pleats. This fan like arrangement, which is
highly artistic completely, covers the back
portion of the woman when she wears the cloth.
... The upper portion of the body including the
belly and the arm is completely covered with the
loose blouse-like Kuppayam or Chatta. Going to
the church they cover themselves from head to
foot with a nice white cloth, when only the face
will be visible. This dress is fully in keeping
with the modesty and nobility of the Syrian
Christian women. Naturally this dress is not
meant to kill, the whiteness representing purity
and chastity."
Again this is what
Dr. J. Kolengadan has to say in the same
Encyclopedia: "...the fan like appendage behind
render their dress highly modest as well as
artistically elegant...As they went out to
church they had a veil like outer garment, with
gold brocade, reaching to the ground showing
nothing but the face..." The costume of the
Syrian Christian women of Kerala does what the
Purdah does but without its ugliness, unhealthy
anonymity and abuses. Unfortunately today one
has to watch the obituary columns of Malayalam
newspapers to come across this unique costume -
cry, the beloved country. D. Ferroli has this on
the costumes of the Syrian Christians: " The
mundu [of men] is fastened round the waist and
reaches down to the heels. A towel is thrown
over the shoulders...". "Except those who kept
celibacy and those who had gone on a pilgrimage
to the tomb of St. Thomas at Mylapore, all kept
long hairs tied up in a bundle..."(Placid,
Thomapedia, p.107>f,g.)
|
|

MALABAR CHRISTIAN COUPLE
|
|
|
WCC
News
Upcoming events
08.08.07 - 14.08.07
Intra-Christian consultations on conversion and Christian
self-understanding
Toulouse, France
Photo : Jenny Bolliger, EAPPI, janvier 2007.
Christians
from various denominations and theological traditions - the WCC
constituency, the Roman Catholic Church, Evangelical and Pentecostal
churches - will be meeting in Toulouse from 8-12 August to discuss ways
“Towards an ethical approach to conversion – Christian witness in a
multi-religious world”. This includes a self-critical appraisal of
Christian missionary activities to date. The consultation on conversion
is directly followed by three days of reflection on “Religious plurality
and Christian self-understanding”.
The first consultation is part of the 2006 to 2009 process towards a
code of conduct on conversion, for which the WCC and the Vatican are
jointly responsible. The process is both enriched by and contributing to
the parallel efforts of a WCC-initiated multifaith expert group
“Thinking Together”.
The second meeting is dedicated to the fundamental challenge of how to
articulate the appropriate theological questions in relating to other
religions. In so doing, it follows up on a document on Christian
self-understanding prepared for a 2005 Conference on World Mission and
Evangelism.
Previous News
22.06.07 - 01.07.07
Bangalore, India
Young adults from India, Bangladesh, Pakistan, Nepal and Sri Lanka will
be meeting at the Fireflies Ashram in Bangalore to reflect on the role
of religion and religious identity in a context of tension and
communalism.
Introduction
to the
M.E.C.C.:Middle
East
Council
of
Churches
[The
Third
International
Conference
Seminar
on Early
Christianity
in India
and the
Middle
East is
being
held in
Amman,
Jordan
in
September
2008,
13th to
20th.
The
Middle
East
Council
of
Churches
is
actively
collaborating
in this
effort
with
The
International
Centre
for the
Study of
Christianity
in India
( ICSCI
)
along
with the
Ecuminical
Studies
Centre
at
Jordan.
Our
readers
and
scholars
may be
interested
in
knowing
something
about
the
MECCwe
hope.]
The
Middle
East
Council
of
Churches
is a
fellowship
of
churches
relating
itself
to the
main
stream
of the
modern
ecumenical
movement,
the same
which
gave
birth to
the
World
Council
and
other
regional
ecumenical
councils
throughout
the
world.
The
first
and most
remarkable
feature
of the
Middle
East
Council
of
Churches
(MECC)
is its
setting.
It was
through
the
Middle
East
that
Abraham,
his
children
and
grandchildren
migrated.
Here the
ancient
Hebrew
tribes
wandered;
the
judges,
prophets,
priests,
kings,
singers
and
sages
who gave
voice to
scripture
were
nurtured
here.
And it
was here
that the
Incarnation
took
place,
and the
redeeming
ministry
of
Christ
fulfilled.
The
Church
was born
in the
Middle
East,
and here
the
early
controversies
played
themselves
out and
the
first
divisions
in the
Church
occurred.
The
people
and
churches
which
form the
council
are the
direct
heirs of
all of
that.
And the
vibrant
ecumenical
movement
to which
the
council
gives
expression
in this
region
is a
profound
healing
process.
A
glimpse
of the
Tree of
Life
whose
leaves
are "for
the
healing
of the
nations"
(Revelation
22:2) is
somehow
not so
distant
here.
The
second
feature
is
geo-political.
Powerful
forces
swirl
and eddy
in this
region.
They
break
out from
time to
time in
violence.
Death,
misery
and
exploitation
are no
strangers.
Economic
forces,
ethnic
movements,
big
power
pressures,
religious
passions
… they
make for
a heady
mix of
variables
drawing
in
influences
and
interests
from
around
the
world,
and
predators
abound.
In the
midst of
this,
for the
past
quarter
century
there
has been
the MECC,
commited
to
witness
and
serve in
Christ's
name.
The
circumstances
of human
dysfunction
place
upon it
an
overwhelming
burden.
People
in the
Middle
East
have
reason
to be
suspicious
of those
who say
they
want to
do them
good.
Wolves
in
sheep's
clothing
have
been
plentiful.
In a
region
overwhelmingly
Muslim
in
complexion,
it is
remarkable
that the
council,
an
indigenous
Christian
agency,
should
retain
the
credibility
rating
it does.
It has
worked
quietly
and
effectively
as an
agent of
mercy
and
reconciliation
in
war-torn
Lebanon;
it has
interceded
in the
delicate
dialogue
between
the
Palestinians
and the
world,
preparing
some of
the more
important
pathways
that led
to the
peace
process;
it was
early on
the
scene in
post-war
Iraq; it
initiated
discussions
within
Arab
society
to
engage
both
Muslims
and
Christians
in the
examination
of what
should
go into
building
a just
and
peaceful
civil
society;
and it
has
participated
in some
momentous
initiatives
of
Christian
reconciliation.
There is
a
pivotal
quality
to the
MECC,
and that
pivot
has
integrity.
Having a
legacy
directly
tied
into the
early
days of
the
ecumenical
movement,
the
Council
has
served
in
another
remarkable
way.
Because
of its
long-standing
partnerships
with
churches
and
Christian
agencies
both in
the West
and in
the
East, it
depicts
as no
other
body in
this
region
that the
love of
Christ
transcends
barriers
and
makes of
humanity
one
people.
By the
sheer
fact of
its
existence
it is a
testimony
to the
fact
that
healing
can
happen.
Finally,
there is
the
intimacy
of the
Council.
The
twelve
to
fourteen
million
souls
who
claim
Christ's
name in
the
Middle
East are
few in
number
when
compared
to the
constituents
of
similar
ecumenical
associations
elsewhere.
But
being
small
means
that
people
know
each
other,
and
there is
a bond
of
kinship
that is
rather
special.
It is no
accident,
therefore,
that the
Council
chose to
organize
itself
as a
family
of
families—the
Eastern
Orthodox,
the
Oriental
Orthodox,
the
Catholic
and
Protestant
families.
Each
makes
its
contribution
to the
witness
of all.
This,
then, is
the
Middle
East
Council
of
Churches.
We
invite
you to
become
better
acquainted
with it.
More>>http://www.mec-churches.org/
-Prof.
G. M.
from the
above
site
.
Pope
Benedict
XVI
gave the
go-ahead
Saturday
for
greater
use of
the old
Latin
mass,
signalling
a bid to
heal a
decades-old
split in
the
Roman
Catholic
Church.
But the
move,
which
also
applies
to other
religious
rituals,
is
controversial
and
leading
figures
have
already
expressed
misgivings.
A papal
decree
said
priests
should
now meet
requests
by the
faithful
to hold
mass in
the
traditional
Church
language,
which
had
widely
been
dropped
after
the
Second
Vatican
Council
in the
1960s.
"In
parishes
where
there is
a stable
group of
faithful
who
adhere
to the
earlier
liturgical
tradition,
the
pastor
should
willingly
accept
their
request
to
celebrate
the
Mass
according
to the
rite of
the
Roman
Missal
published
in
1962...,"
said the
decree.
"The
pastor,
having
attentively
examined
all
aspects,
may also
grant
permission
to use
the
earlier
ritual
for the
administration
of the
Sacraments
of
Baptism,
Marriage,
Penance
and the
Anointing
of the
Sick, if
the good
of souls
would
seem to
require
it," it
added.
The
virtual
abandonment
of the
Tridentine
mass
after
the
Second
Vatican
Council
in 1965
was one
of the
causes
of a
breakaway
led by
French
Archbishop
Marcel
Lefebvre
in 1970.
The move
was to
encourage
the
greater
use of
the mass
in local
languages,
one of a
series
of
reforms
made by
the
council
in a bid
to
modernise
the
Church.
Traditionalists
say the
Tridentine
mass,
named
after
the town
of
Trento,
now in
northern
Italy,
is more
spiritual
and
historically
authentic
than the
modern
version.
French
bishops
secretly
approached
the pope
late
last
year to
voice
their
concerns
about
his then
apparent
readiness
to
revive
the
Tridentine
mass.
Cardinal
Jean-Pierre
Ricard,
chairman
of the
French
bishops'
conference,
said in
November
that
differences
with
followers
of
Lefebvre
were not
only
liturgical,
but also
theological,
dealing
with
religious
freedom,
ecumenism,
inter-religious
dialogue
and
politics.
He
warned
Saturday
that the
pope's
"real
motivations
may not
be well
understood"
by the
public
and the
priests,
but he
did not
expect
many
requests
for
traditional
mass.
"I don't
see a
tsunami
coming,"
he said.
Lefebvre's
followers
hailed
the
pope's
decision,
adding
however
that
other
difficulties
remained.
The
Priestly
Society
of Saint
Pius X,
in a
statement
from
Lefebvre's
successor
Bernard
Fellay,
said it
"rejoices
to see
the
Church
...
regain
her
liturgical
Tradition,
and give
the
possibility
of a
free
access
to the
treasure
of the
Traditional
Mass for
the
glory of
God, the
good of
the
Church
and the
salvation
of
souls,
to the
priests
and
faithful
who had
so far
been
deprived
of it."
The
favorable
climate
established
by the
decree
should
make it
"possible
-- after
the
decree
of
excommunication
which
still
affects
(the
society's)
bishops
has been
withdrawn
-- to
consider
more
serenely
the
disputed
doctrinal
issues,"
the
association
added in
the
statement
posted
on its
website.
The pope
opened a
dialogue
with
Lefebvre's
followers
in
August
2005,
four
months
after he
was
elected
as head
of the
Roman
Catholic
Church
,
by
receiving
Fellay.
Prior to
his
death in
April
2005,
Benedict's
predecessor
John
Paul II
sought
to bring
traditionalists
back
into the
Roman
Catholic
fold,
allowing
the
celebration
of the
Tridentine
mass so
long as
it was
conducted
only by
bishops.
In a
separate
letter
to the
bishops,
Benedict
said he
was
motivated
by a
need to
reconcile
worshippers
as it
had
become
"apparent
that a
good
number
of
people
remained
strongly
attached
to this
usage of
the
Roman
Rite
which
had been
familiar
to them
from
childhood.
"This
was
especially
the case
in
countries
where
the
liturgical
movement
had
provided
many
people
with a
notable
liturgical
formation
and a
deep
personal
familiarity
with the
earlier
form of
the
liturgical
celebration.
"We all
know
that, in
the
movement
led by
archbishop
Lefebvre,
fidelity
to the
old
Missal
became
an
external
mark of
identity;
the
reasons
for the
break
which
arose
over
this,
however,
were at
a deeper
level."
The pope
asked
bishops
to
report
back to
the
Vatican
three
years
after
the new
decree
takes
effect
on
September
14.
"If
truly
serious
difficulties
come to
light,
ways to
remedy
them can
be
sought,"
he said.
Vatican
spokesman
Federico
Lombardi
insisted
Saturday
that the
choice
given to
priests
did not
mean
that the
Church
was
taking a
step
back.
"Benedict
XVI
does not
mean to
revolutionise
today's
liturgy
which
was
updated
by the
Second
Vatican
Council,
as it
will
continue
to be
followed
by a
large
majority
of
worshippers,"
he said.
"He does
not
impose a
step
back, he
wants no
weakening
of the
Council
authority
or of
the
authority
and
responsibility
of
bishops."
And
Cardinal
Dario
Castrillon
Hoyos,
head of
the
Vatican
commission
which
speaks
to the
dissidents,
said
they
should
recognise
the
validity
of the
more
modern
mass.
The
Nazi-hunting
Simon
Wiesenthal
Centre
meanwhile
criticised
Benedict's
decision,
as the
old
Latin
mass
included
a prayer
for the
conversion
of Jews.
The
centre
asked
Benedict
"to
declare
this
text
contrary
to the
current
teaching
of the
Church,
in
accordance
with the
Second
Vatican
Council".
Third
International
Conference
on the
History
of Early
Christianity
in India
|
The Third International Conference on the History of Early Christianity in India and the Middle East will be held at the premises of the Century Park Hotel, Amman, Jordan from 13 th to 20th of September 2008. This includes the four days' visit to the Biblical places in Jordan and Israel for four days from 17-20th of September 2008
The International Centre for the Study of Christianity in India ( ICSCI ) will host this unique Conference in Collaboration with the Middle East Council of Churches ( MECC) and Ecuminical Studies Centre at Jordan.
|
 |
We
invite
scholars
all over
the
world to
participate
and
present
research
papers/topics
pertaining
to the
history
of early
Christianity
in India
and the
Middle
East .
The
hosting
committee
has
decided
to
include
fifty
papers
on early
Indian
Churches
and
another
fifty
papers
on early
Christianity
in all
the
countries
of the
Middle
East .
In
addition
to the
delegates
who
present
research
papers,
it has
been
decided
to
accommodate
good
number
of
observers
who can
actively
participate
in the
deliberations
of the
Conference.
|

Ollur
Church
photo
taken
in
1904
-
presented
to
Prof.
G.
Menachery
by
Henry
C.
Q.
Brownrigg
of
the
British
Association
for
Cemeteries
in
South
Asia
in
October
2004.
Note
the
three-tier
roofing
style
and
the
gabled
original
copper
roof
of
the
bell-tower |

Malabar
Christians
of
Ancient
Days
(from
an
old
painting).
Photo
published
in
the
Cochin
Government
Royal
War
Efforts
Souvenir
in
1938.
|
|

Ollur
Church,
inside
view.
Note
the
altat,
altarpiece,
hanging
lamps,
globes,
railings,
floor
tiles
etc.
Photo
published
in
the
Cochin
Government
Royal
War
Efforts
Souvenir
in
1938. |

Ollur
Church
photo
published
in
the
Cochin
Government
Royal
War
Efforts
Souvenir
in
1938
-
it
is
almost
identical
with
the
previous
picture
with
slight
changes
in
the
coconut
leaves
-
may
be
this
was
taken
at
the
same
time
as
the
1904
picture. |

View
from
the
left
side
of
the
Ollur
Church.
Photo
taken
in
1904
-
presented
to
Prof.
G.
Menachery
by
Henry
C.
Q.
Brownrigg
of
the
British
Association
for
Cemeteries
in
South
Asia
in
October
2004
For
more
info
cf.
http://www.indianchristianity.com/html/New
Article.htm
|
THE ROCK CROSSES OF KERALA CHURCHES
By PROF. GEORGE MENACHERY |
 |
[For
YOUR EYES ONLY is a new LOL Series which
would carry interesting pictures and
illustrations which throw some useful light on
St. Thomas Christian history, culture, customs,
manners representing every church and
denominations of Syrian Christians. Prof. George
Menachery who is a renowned scholar with vast
research experience in Thomas Christian
traditions and history organizes this Series.]
|
|
This is the
pedestal of the stone cross in granite [rock] in
front of the Ollur Church which is the oldest
church in the Thrissur Corporation area. But the
Ollur Church is less than 300 years old whereas
there are more than a hundred churches which are
400 years or more old in Kerala. And there are
dozens of exquisitely carved open air rock
crosses or Nazraney Sthambams in front of many
of these ancient Kerala Christian places of
worship, e.g. at Kottekkad, Enammavu [now in the
Trichur Archieparcal Residence, where it was
shifted from the Lourdes Cathedral Christian
Cultural Museum that was estd. in 1980 -
discovered by this writer in 1980 at Enammavu
from a mud deposit] Mapranam, Puthenchira,
Parappukkara, Veliyanad, Kalpparambu [the last
discovered by this writer in the mud deposits]
Koratty, Angamaly |
 |
[one each in front
of the three churches - the Western church
cross, 27ft. tall- has been exactly reproduced
in front of the Kakkanad Mount St. Thomas St.
Thomas Christian Museum], Kanjoor, Malayattoor,
Udayanperur,
Kuravilangad,Uzhavoor,Chungam,Kaduthuruthy [2
Nos.], Muttuchira, Kudamaloor, Niranam,
Kothamangalam, Chengannur, Thumpamon, Chathannur,
Changanacherry [the base of the second cross was
discovered by this writer in the Changanacherry
cemetery], and many other places.
These crosses have four members: the base with a
socket often fixed on a huge pedestal (see pic),
the huge monolithic shaft with cylinder-like
projections at both ends, the arm with sockets
above and below, and the capital which forms the
fourth arm of the cross with a cylinder
arrangement at the bottom. All these crosses
rise from the lotus carved at the top of the
base member termed the Pookkallu. Many of these
crosses have exquisite carvings and sculptures
esp. on the four sides of the pedestal, and in
rare cases on the shaft as the Adam, Eve, and
the Serpent on the Chengannur Obelisk Cross.
Like the Egyptian Obelisks the cross is a ray of
the sun - Horus or Christ.
|
 |
 |
[Author Prof. George
Menachery is a freelance Indian Journalist and Editor of
the St. Thomas Christian Encyclopedia of India and the
Indian Church History Classics. After teaching
university classes for thirty years, he gave up the job
as Head of the Department of Post-Graduate Teaching in
order to concentrate on research and publication. SARAS
(South Asia Research Assistance Services) provides
information and research assistance for topics dealing
with India in particular and South Asia in general. He
has to his credit a large number of publications,
research papers, articles, radio talks and TV programmes.
His research activities and lectures have taken him to
more than 20 countries in 4 continents.]
Catholic
Educational
Institutions in
India : Some
Revealing Facts
and Figures
The percentage
of Catholic
students in
India's Catholic
educational
institutions is
only 22.7%,
other Christians
5.6%, while the
vast majority of
students are
Hindus - a
whopping 53%,
Muslims 8.6% and
others 10.1%.
Caste wise 25%
are from SC/ST
origin, 31% from
BC origin, 11%
from OBC origin
and others are
33%.
Only 6.9% of the
students are
from the higher
income group,
19% from the
middle income
group, 32.4%
belong to the
lower income
group and the
large majority
of students -
41.4% - belong
to the Below
Poverty Line
group BPL.
A German
Youth Jumps on
to Popemobile in
St. Peter'e
Square, the
Vatican
A German man
jumped a
security barrier
and grabbed the
back of Pope
Benedict XVI's
open popemobile
before being
swarmed by
security guards
Wednesday 6th
June 2007. —
reviving a
debate over
whether the
pontiff needs
stronger
protection
during his
public
audiences.
Benedict was not
harmed and
appeared not to
even notice,
never looking
back as he waved
to the crowd in
St. Peter's
Square. But
security
analysts said he
exposes himself
to undue risk by
appearing at the
same place and
time each week
in an open jeep.
"If he cannot
change the route
or the hour, he
must use at
least a
protected car,"
said Claude
Moniquet, head
of the European
Strategic
Intelligence and
Security Center,
a Brussels-based
think tank on
security issues.
The man vaulted
onto a wooden
barrier and then
over in an
apparent attempt
to get into the
white popemobile.
One guard
grabbed him as
he leaped, but
the man managed
to grab hold of
the vehicle
before security
men trailing the
car pinned him
to the ground.
Benedict didn't
flinch. The
80-year-old,
German-born pope
continued waving
and blessing the
cheering crowd
of some 35,000
people as his
jeep kept moving
slowly forward
and the audience
proceeded as if
nothing had
happened.
The Vatican
spokesman, the
Rev. Federico
Lombardi, said
the man was a
27-year-old
German who
showed signs of
"mental
imbalance." He
declined to
identify him.
"His aim was not
an attempt on
the pope's life
but to attract
attention to
himself,"
Lombardi told
reporters.
The man was
interrogated by
Vatican police
and then taken
to a hospital
for psychiatric
treatment, he
said.
The incident
rekindled
memories of the
assassination
attempt against
Pope John Paul
II by Turkish
gunman Mehmet
Ali Agca in
1981. John Paul
suffered a
severe abdominal
wound as he rode
in an open jeep
at the start of
his weekly
audience in the
Vatican piazza —
the same event
as Wednesday's.
Moniquet, a
security expert
who has written
about protecting
heads of state,
said leaders
like the pope
have to balance
proximity to the
public with
their own need
for security in
today's violent
world.
But unlike other
leaders who make
occasional
forays into the
public domain,
the pope has a
regular
appointment with
the faithful
each Wednesday
morning —
precisely the
type of routine
that security
guards try to
avoid.
"The fact is you
cannot ensure
100 percent
protection,"
Moniquet said.
"It's around the
Vatican. It's a
ritual. I'm
afraid there are
not a lot of
options" other
than an armored
car.
Nevertheless,
Vatican
officials said
there were no
plans to change
the
long-standing
use of open
vehicles for the
weekly audience
at the Vatican.
When the pope
travels abroad,
he does use a
popemobile
outfitted with
bulletproof
glass.
Moniquet noted
that people go
to the audiences
to see the pope,
saying that
would still be
possible with
bulletproof
glass. But such
protection would
prevent the
pontiff from
blessing babies
that are
occasionally
passed to him by
his guards, as
he did
Wednesday.
Since the Sept.
11 attack on the
U.S., the
Vatican has
tightened
security in St.
Peter's Square
when the pope is
present. All
visitors must
pass by police
to get into the
square, with
some going
through metal
detectors or
being scanned by
metal-detecting
wands.
Nevertheless,
virtually anyone
can attend.
Tickets can
often be
obtained at the
last minute —
particularly in
good weather,
when the
audience is held
outside in the
piazza.
St. Peter's
Square is
cordoned off
with wooden
barricades to
create lanes for
the popemobile
to cruise
through the
crowd and make
the pope more
visible to the
throngs.
The pope is
protected by a
combination of
Swiss Guards,
Vatican police
and Italian
police.
On Wednesday,
the head of the
Swiss Guards,
Col. Elmar
Maeder, walked
along one side
of the
popemobile while
Benedict's
personal
bodyguard,
Domenico Giani,
took the other.
Several
plainclothes
security
officers trailed
them.
Benedict stood
up behind the
driver, holding
onto a bar to
steady himself,
with his
personal
secretary,
Monsignor Georg
Ganswein, seated
behind him.
Asked why the
pontiff didn't
react to the
disturbance,
Vatican
officials noted
that the
incident
occurred
quickly, that
there was a lot
of noise in the
piazza and that
the popemobile
kept moving.
The officials,
who were not
authorized to
speak publicly,
said no extra
security
measures were
being considered
for Thursday,
when the pope
planned to take
part in an
annual religious
procession
outside the
Vatican walls in
central Rome.
(Yahoo News)
|
Pope clears way
for Canonization
of Syro-Malabar
Indian Nun
Blessed Alphonsa
Muttathupandathu
and an
Ecuadorean
Laywoman
VATICAN CITY
June 1--
Pope Benedict
XVI cleared the
way for the
canonization of
a Syro-Malabar
nun from India
and a
laywoman
from Ecuador. By
approving a
series of
decrees, and
publishing those
martyrdom
decrees, the
beatification
ceremonies can
be scheduled.
However, the
Vatican did not
announce the
dates for the
ceremonies. Pope
Benedict XVI
recognized
miracles
attributed to
the intercession
of the two
women, who now
can be declared
saints. The
Malabar Church
'sister' is
Blessed Alphonsa
Muttathupandathu,
a member of the
Poor Clares
(Franciscan
Clarist
Congregation)
who died at
Bharananganam in
the Diocese of
Palai in 1946
just before her
36th birthday,
well known for
her spirit of
sacrifice, deep
prayer-life, and
self-mortification.
A miracle that
took place in
the case of a
Kuruppanthura
boy as the
result of the Bl.
Alphonsa's
intercession has
been recognised
by the Vatican
and the Pope
after the
examination of
the case by a
series of panels
of doctors from
India and
abroad.
|
 |
She will be the
first person
from the Indian
Catholic Church
to be raised to
sainthood. Today
there are four
others from
Kerala who are
Blessed : Bl.
Chavara
Kuriakose Elias
CMI, Bl.Mariam
Thresia
CHF, Bl.
Kunjachan
a secular priest
from Ramapuram,
and Bl.
Euphrasia
CMC of Ollur.
Also from India
there is Bl.
Mother Teresa
of Calcutta,
West Bengal and
Bl.
Joseph Vaz
a
missionary in
Canara and Sri
Lanka.
St.
Francis Xavier
and St.
John de Britto
though they
spent most of
their lives in
India were born
in Spain
(Pamplona) and
Portugal
(Lisbon)
respectively.
The Vasai-Fort
born Lucitanian
martyr St.
Gonsalo Garcia
is technically
the first Indian
Saint - having
been born in
"India" and his
mother being a
Kannadiga-; but
he left India
for Japan and
the Philippines
as a missionary
and died a
martyr in Japan,
one of the 26
missionaries
crucified at
Nagasaki Hills
in 1597. He was
canonized on 8
June 1862 by
Pope Pius IX.
There are a
number of books
available both
in Malayalam and
English on Sr.
Alphonsa (one by
Chev. K.C .
Chacko); a
documentary
scripted by
Prof. George
Menachery and
produced by ICS
(2001) depicts
the life of
Alphonsamma at
Kudamaloor,
Muttuchira,
Vazhapally etc.
with special
emphasis on the
places and
persons,
institutions and
edifices in her
life.
|
 |
 |
Beatification
took place on 03
December at the
Square of the Forane
Parish Church of
Saint Antony, Ollur
(Kerala, India),
presided by Mar
Varkey Cardinal
Vithayathil ,
Major Archbishop of
the Syro Malabar
Church.
|
|
Bd. Euphrasia
Eluvathingal |
|
|
|
 |
 |
Beatification took
place on 30 April at
the Square of the
Parish Church of
Saint Augustine in
Ramapuram (Kerala,
India), presided by
Mar Varkey Cardinal
Vithayathil Syro
Malabar Major
Archbishop.
|
|
Bd. Augustine
Thevarparampil
|
|
|
|
Malankara Orthodox
Syrian Church Trustees
Elected
Father Johns Abraham
Konatt (Kandanad
Diocese) and M.G. George
Muthoot (Delhi Diocese)
were elected by the
Fifty-First Malankara
Syrian Christian
Association meet as
Clergy and Lay Trustees
of the Church on 21st
inst. At the same time
the MSCA meeting also
ratified the nomination
of 43 clergy
representatives and 86
lay members from 25
different parishes.
Catholicos of the East
Baselius Mar Thoma
Didymos I presided.
|

Baselius Mar Thoma
Didymos the First
addresses the Assembled
Delegates
at Parumala
|
Meanwhile, the
Catholicos also
nominated 30 members,
including 10 priests, to
the MSCA managing
committee on Wednesday.
The Priests nominated
are: Fr. K.M.George, Fr.
V.M.Abraham, Fr. Spenser
Koshy, Fr. T.C.John
Mavelikkara, Fr. John
Paul Chengannur, Fr.
O.Thomas, Fr. K.A.
Abraham, P.C. Yohanan
Ramban, Fr. P.K.
Geevarghese Niranom, Fr.
Shaji Mathews, Delhi.
Lay members: Philip
Mathew (Malayala
Manorama), P.C. Abraham
(Kottayam Central), P.G.
Jacob (Kottayam), Shaji
Abraham (Calcutta),
Jacob Mathew (Malaysia),
Dr. George Poovathoor
(the United States),
George Paul (Ernakulam),
Thomas John Mambara
(Mahatma Gandhi
University), A.K. Thomas
(Kollam), Jacob John (Thiruvananthapuram),
K.T.Idiculla (the United
States), K.V. Jacob (Ernakulam),
T.A.George (Thumpamon),
I.C. Thampan (Kottayam),
P.C.John Painummoottil (Thumpamon),
Thomas Varghese (Aluva
Thrikkunnathu),
P.K.Pathrose (Servant of
the Cross), P.K.
Kuriakose (Idukki),
E.J.John (Kottayam) and
George Mathai Nooranal
(Malabar).
Catholicos designate
Paulose Mar Milithios
and other Metropolitans
of the Church addressed
the delegates.
State Land Revenue
Commissioner, Tamil Nadu,
O.P. Sosamma was the
returning officer.
Of the total 3,244 votes
polled Fr. Konatthu got
a total of 2,059 votes
while George Muthoot
received 2,097 votes.
Catholicos Designate
Poulose Mar Milithius to
Make Efforts to Solve
Dispute
Catholicos designate
Metropolitan Poulose Mar
Milithius has said his
main endeavour would be
to end the century-old
faction feud in the
Malankara church.
Milithius was
unanimously elected by
the 4051-member
Parliament of the MOSC
as Catholicose
designate.
The Malankara Orthodox
Syrian Church (MOSC) and
the Malankara Jacobite
Syrian Church (MJSC) are
the two warring factions
of the Malankara Syrian
Christian Church.
He would be succeeding
the incumbent Baselius
Mar Thoma Didimos I as
Catholicos of the East
and head of the
Malankara Orthodox
Syrian Church.
MOSC has about 20 lakh
faithful spread over the
different parts of the
world mainly the US, the
EU, Canada and the Gulf
besides India, said a
spokesman.
The legal battle between
the Orthodox and
Jacobite factions was
going on since 1905 and
at least Rs 1000 crore
has been totally spent
by both the factions for
waging legal battles,
Milithius told reporters
at Kunnamkulam recently.
There are several cases
still pending in the
Supreme Court and
various courts of Kerala,
he said.
About 10 churches under
the Malankara Syrian
Christian church were
still lying closed in
the state following
court orders.
Hence, the Metropolitan
felt that it was time to
make best efforts to
solve the disputes
between the two
factions, he said.
Pattanam in the MUZIRIS
- Kodungallur Area
Attracting
Archaeologists and
Historians
Pattanam, a sleepy town
in Ernakulam district,
separated from the
Thrissur District and
Cranganore by a section
of River Periyar will
see a flurry of
activities in the coming
days as renowned
archaeologists and
experts will visit the
place to examine the
findings of the ongoing
excavation there.
Pattanam, near North
Paravur, on the opposite
side of Kodungallur
across the river came
once again to the
limelight a couple of
years ago when pieces of
pottery, beads, coins
and bottles were
unearthed, giving the
first indication that
the place could really
be the ancient trading
port of Muziris, which
was the link between
Rome and India 2000
years ago.
This week, experts from
the Kerala Council for
Historical Research (KCHR)
dug up a stone platform
beneath a floor of baked
bricks.
And now a wooden piece
that formed part of an
ancient boat and a quey
have been unearthed,
recalling to one's mind
the descriptions in the
first century (ca.)
Sangham works and Roman
writers how the western
ships anchored at a
distance from the
Muziris emporium (Primum
Empoium Indiae-Pliny)
and boats dug out of a
single piece of timber
carried huge quantities
of Roman Coins to
Muziris, along with
other commodities.
This platform is as hard
as concrete. Wooden
pieces and logs,
believed to be of a
historical age, were
also found there during
excavation this month.
M V Nair from Lucknow,
an expert in this field,
will visit Pattanam in
the next couple of days
to examine the findings.
Scientists from the
Kerala Forest Research
Institute at Peechi will
also inspect the area. A
team from the Southern
Naval Command visited
the place on Tuesday to
study the artifacts
found there. It is
believed that they will
cooperate with the KCHR
team to investigate the
bottom of the Sea nearby
for archaeological
vestiges like remains
and cargo of ships, and
also to examine the
theory that around the
10th Century CE
something happened to
demolish and obliterate
the Muziris of Pliny and
other first century
writers from Greece and
Rome.
Kerala Council for
Historical Research
director P J Cherian is
leading the Muziris
Heritage Project which
is again bringing
national and
international attention
to this remote place.
It was archaeologists K
P Shajan and V
Selvakumar who traced
the presence of ancient
history there first and
identified Muziris with
Pattanam, two years
back.
Trial excavations held
in the past couple of
years had earlier
unearthed imported Roman
amphora, Yemenese and
West Asian pottery,
bricks, tiles and beads.
Potsherds with Tamil
Brahmi inscription and 'Vattezhuthu'
script were also
excavated from the area
earlier.
''On preliminary
reading, the new
findings are very
relevant. We can say for
sure only after an
official confirmation.
We expect more experts
to come here in the next
few days,'' says Cherian.
Based on the findings
there, the
Archaeological Survey of
India issued an
archaeological licence
to KCHR for conducting
excavations at the site.
The State Archaeology
Department is also
associating with the
programme. KCHR is also
looking for support from
other agencies and
organisations involved
in the field.
The findings were found
to be the first evidence
in recent years of Roman
presence on the Malabar
coast.
The theory about the
port of Muziris being on
the belt of the
Kodungallur-Chettuva
belt has also been
strengthened by this
excavation [Based on a
report in the New Indian
Express, March 24 2007.]
Recent
Apointments of Catholic Bishops
(Courtesy CBCI Site)
24.02.07:
Bishop Anil Couto,
Auxiliary Bishop of
Delhi, appointed as the
new Bishop of Jalandhar
Diocese.
24.02.07:
Fr
Derek Fernandes,
Chancellor of the
Diocese of Belgaum,
appointed as the new
Bishop of Karwar
Diocese.
24.02.07:
Fr, Raphy Manjaly
, Administrator
of the Archdiocese of
Agra appointed as the
new Bishop of Varanasi
Diocese.
16.02.07:
Bishop of
Lucknow Albert D'Souza
appointed as the
Metropolitan of Agra.
14.02.07:
Fr. John Moolachira
of the
diocese of Tezpur has
been appointed Bishop of
Diphu Diocese in Assam.
10.02.07:
Msgr. Anthony Sharma, Sj
(69) has been
appointed
first Bishop of Nepal.
10.02.07:
Archbishop Isaac Mar
Cleemis Thottunkal,
presently Archbishop of
Tiruvalla has been
confirmed Major Major
Archbishop of Trivandrum
Archdiocese.
07.02.07:
Fr
Chacko Aerath, OIC
has been appointed
titular Bishop of Bapara
and Apostolic Visitator
for the Syro-Malankaras
in India, outside the
proper territory.
22.01.07:
Mar Joseph Peruthottam,
Auxiliary Bishop of
Changanacherry and
Mar Andrew Thazhath,
Auxiliary Bishop of
Trichur have been
appointed Metropolitan
Archbishops of
Chenganacherry and
Trichur respectively.
20.01.07:
Fr
Angelus Kujur, SJ,
director of "Jeevan
Dhara" spirituality
Centre in Raiganj has
been appointed Bishop of
Purnea Diocese in Bihar.
11.01.07:
Rev. Fr. Kurian
Valikandathil,
Rector of the Diocesan
Minor Seminary has been
appointed Bishop of
Bhagalpur.
01.01.07: Mavelikara
in Kerala has been made
a new diocese of the
Syro-Malankara Rite and
Auxiliary Bishop of
Thiruvananthapuram,
Mar Joshua
Ignathios
has been appointed as
the first bishop of the
new diocese.
07.12.06:
Most Rev Moses
Doraboina
Prakasam
of Cuddapah transferred
as Bishop of Nellore.
02.12.06:
Rev. Fr.
Thomasappa Anthony Swamy
of Bangalore
Archdiocese, presently
professor at the
Pontifical Seminary in
Bangalore as the Bishop
of Chikmagalur Diocese
.
27.11.06:
Rev. Fr. Sarat Chandra
Nayak,
presently Chancellor of
the Cuttack-Bhubaneshwar
Archdiocese has been
appointed Bishop of
Behrampur Diocese in
Orissa.
25.11.06:
Most Rev Filipe Neri
Ferrao,
Archbishop of Goa and
Daman and Patriarch "ad
honorem" has been
appointed the first
Metropolitan Archbishop
of the newly created
Ecclesiastical Province
of Goa and Daman.
25.11.06:
Msgr. Joseph Karikassery,
Vicar General of the
Archdiocese of Verapoly
has been appointed
Auxiliary Bishop of
Verapoly.
21.11.06 :
Most Rev. Bernard Moras,
has been
entrusted with the
additional charge as
Apostolic Administrator
of Bellary Diocese until
a new bishop is
appointed.
20.10.06 :
Most Rev. Edwin Colaco,
presently
Bishop of Amravati has
been transferred by Pope
Benedict XVI as the
Bishop of Aurangabad.
14.10.06 :
Archbishop
Oswald Gracias,
presently Metropolitan
of Agra appointed
Archbishop pf Bombay.
20.09.06 :
Fr Jose
Pandarassery
has been appointed as
the Auxiliary Bishop of
Kottayam Archepharchy,
Kerala.
15.07.06 :
Most Rev. Mar Gratian
Mundadan,
Bishop of Bijnor has
been appointed Apostolic
Visitator for the
Syro-Malabars in India,
outside the "territorium
proprium".
15.07.06 :
Fr.
Thomas Thuruthimatam,
C.S.T.
has been appointed new
Bishop of Gorakhpur
.
12.07.06 :
Abp Joseph Mittathany's
resignation accepted and
Co-adjutor
Archbishop Dominic Lumon
appointed as Archbishop
of Imphal
.
11.07.06 :
Fr. Soundaraj
Periyanayagam, SDB,
rector of Don Bosco
Orphanage, Vellore, has
been appointed Bishop of
Vellore diocese in Tamil
Nadu .
30.06.06 :
Fr. Arulappan Amalraj
has been
appointed new Bishop of
Ootacamund diocese in
Tamil Nadu.
28.06.06 :
Bishop Bosco Penha
,
Auxiliary Bishop of
Bombay, has been
appointed the Diocesan
Administrator sede
vacante of the
Archdiocese
of Bombay.
08.05.06 :
Mons. Sebastian
Thekethecheril,
Vicar General of the
diocese of Vijayapuram,
has been appointed as
the new Bishop of
Vijayapuram
27.04.06
:
Mons. Francis Assisi
Chullikatt
appointed Apostolic
Nuncio to Iraq and
Jordan.
23.03.06
:
Bishop Victor
Kindo of
Raigarh has been
appointed as the first
bishop of the newly
erected diocese of
Jashpur.
23.03.06 :
Fr. Paul Toppo,
Vicar General of the diocese
of Raigarh, has been
appointed as the new Bishop
of Raigarh.
04.02.06 :
Fr
John Barwa, SVD,
former provincial superior
of India Eastern province of
Society of Divine Word,
appointed Coadjutor Bishop
of Rourkela Diocese in
Orissa.
02.02.06 :
Rev. Peter Machado,
Judicial Vicar of Karwar
diocese has been appointed
new Bishop of Belgaum.
02.02.06 :
Msgr.
Antony Chirayath
appointed as the new Bishop
of Sagar.
31.01.06 :
Mons. Clement Tirkey,
Vicar General of Bagdogra
diocese has been appointed
new Bishop of Jalpaiguri
diocese.
28.01.06 :
Mons. Paul Lakra
has been appointed Bishop of
Gumla Diocese in Jarkhand.
28.01.06 :Fr.
Vincent Kympat
has been appointed the first
bishop of Jowai, in
Meghalaya.
28.01.06 :
Fr. Victor Lyngdoh
is appointed the first
Bishop of Nongstoin in
Meghalaya.
12.12.05 :
Fr.
William D'Souza
has been appointed the first
bishop of the newly erected
diocese of Buxar.
07.12.05 :
Bishop
John Thomas Kattrukudiyil
of Diphu has been
appointed as the first
bishop of the newly created
diocese of Itanagar.
07.12.05
: Fr.
P. K. George Palliparampil,
rector of Salesian house
Tinsukia, Assam has been
appointed as the first
bishop of the
newly created diocese of
Miao.
05.12.05 :
Bishop
Mathew Moolakkat,
OSB
appointed Archbishop of
Kottayam
20.07.05 :
Bishop
Oswald Lewis,
co-adjutor bishop of Meerut
appointed bishop of newly
created diocese of Jaipur.
06.07.05 :
Rev Fr
Alwyn Barreto
of Poona diocese has been
appointed as Bishop of the
newly created diocese of
Sindhudurg, Maharashtra.
24.06.05 :
Mons.
Robert Miranda,
episcopal vicar of Bidar has
been appointed as bishop of
the newly created diocese of
Gulbarga, Karnataka.
01.04.05 :
Bishop
Malayappan Chinnappa,
Bishop of Vellore has been
appointed as Archbishop of
Madras-Mylapore Archdiocese.
01.04.05 :
Rev Fr
Yvon Ambroise
former executive director of
Caritas India has been
appointed Bishop of
Tuticorin Diocese.
01.04.05 :
Mons.
Jabamalai Susaimanickam
Vicar General of Madurai
Archdiocese has been
appointed Co-adjutor Bishop
of Sivagangai Diocese.
12.03.05 :
Mons.
Joseph Kariyil
appointed Bishop of Punalur.
12.03.05 :
Cardinal Telesphore P. Toppo
Appointed as one of the
three President- Delegates
of the next Synod of Bishops
on the EUCHARIST to be held
in Rome in October 2005.
10.02.05 :
Most
Rev Cyril Mar Baselios appointed
as Major Archbishop of the
Major Archdiocese of
Trivandrum.
05.01.05 :
Rev Fr
Joseph Konnath
appointed as Auxiliary
Bishop of the Archeparchy of
Trivandrum (Syro-Malankara).
29.09.04 :
Most
Rev Vincent Barwa
appointed as Auxiliary
Bishop of Ranchi.
22.07.04 :
Most
Rev Bernard Moras
appointed as Archbishop of
Bangalore.
17.06.04 :
Most
Rev Maria Calist Soosa
Pakiam
promoted as the first
Archbishop of Trivandrum
Archdiocese (Latin Rite).
17.06.04 :
Rev Fr
Andrew Marak
appointed as Coadjutor
Bishop of Tura.
10.06.04 :
Most
Rev Anthony Anandarayar
appointed as Archbishop of
Pondicherry- Cuddalore.
18.03.04 :
Most
Rev Joseph A. Charanakunnel
promoted as the
first Archbishop of Raipur.
18.03.04 :
Rev Fr Joseph
Kallarangatt
appointed as Bishop
of Palai.
18.03.04 :
Rev Fr
Jose Porunnedom
appointed as Bishop of
Mananthavady.
18.03.04 :
Mons. Andrews
Thazhath
appointed as
Auxiliary Bishop of Trichur.
16.01.04 :
Most
Rev Filipe Neri Ferrao
appointed as Archbishop of
Goa Daman.
"Praying Mother"
Venerable Euphrasia Beatified
Ollur, Kerala,
Dec. 03, 2006
Venerable
Euphrasia was beatified today during a ceremony at the Ollur Saint
Anthony's Forane Church grounds seven kilometers from Thrissur, the
cultural capital of Kerala..
Major Archbishop
Mar Varkey Cardinal Vithayathil of the Syro-Malabar Church with the
Apostolic Nuncio for India, Archbishop Pedro Lopez Quintana, and
Archbishop Jacob Thoomkuzhy of Thrissur, presided over the ceremonial
high Mass along with 31 archbishops and bishops and over 150 priests.
The ceremony was attended by over 1000 priests and 3000 nuns in addition
to more than 30000 faithful from all over the undivided Vicariate of
trichur and from all parts of Kerala and India.
Cardinal
Vithayathil reading out the decree of Pope Benedict XVI declared
Euphrasia Blessed and raised her to the status of beatified. Major
Archbishop Vithayathil, Archbishops Quintana and Thoomkuzhy later
unveiled the portrait of Blessed Eurphrasia.
With Euphrasia's
beatification, seven religious persons from India have been elevated to
the status of Blessed. In addition to Kuriakose Elias Chavara CMI,
Sister Alphonsa Muttathupadath FCC, Mariam Theresa Chiramal CHF and
Father Augustine Thevarparambil of Ramapuram (all from Kerala) Joseph
Vaz of Goa and Mother Teresa of Calcutta have been beatified. (For
details vide article
on
the
Saints and Sages of India, in the Indian Christian
Directory, Rashtra Deepiks, 2006 (or 2000) by Prof. George Menachery.The
work has photographs and details on all these and others, and details of
beatification, canonisation etc.) Euphrasia, popularly known as 'Praying
Mother', was born in 1877 at Kattur Village near Irinjalakuda in the
former Trichur Vicariate, in the parish of Edathurhty, as Rosa to
Eluvathingal Cherpukaran Anthony and Kunjethy.
At age 12, she
joined the boarding house of the Carmelite Sisters at Koonammavu under
patronage of Chavara Achan and Leopold missionary. Later, she was
brought to Ambazhakkad and received her headdress and the religious name
Euphrasia of the Sacred Heart of Jesus, January 10, 1898, and donned the
habit of Carmel.
Euphrasia received
her veil as a full-fledged nun in 1900 at the Saint Mary's Convent at
Ollur, the day on which it started its mission work.
Out of her over
52-year-old life of nunhood, Euphrasia lived 48 years in the Ollur
convent itself,.
She died at the
Ollur convent in August 1952 where she has been buried.
She prayed the
rosary hours on end day in and day out throughout her convent life,
earning her the name 'Praying Mother'.
Like her mother,
Euphrasia was simple, extremely calm and composed and had a deep spirit
of prayer.During her convent life, she had been appointed assistant
superior, novice mistress and mother superior.
"Even if you lack
money, do not lack in virtue," was her instruction to her family
members, said vice-postulator Dr.Cleopatra at the Ollur convent talking
after the body of the saintly nun was removed for examination in the
presence of Archbishop Thoomkuzhy and Bishop Pazhayattil.. Euphrasia was
declared Servant of God in 1987 and Venerable in 2002.
Earlier, all the
prelates, including Cardinal Vithayathil and Archbishop Quintana,
visited the tomb of Euphrasia and offered prayers, before proceeding to
the venue of the beatification ceremony. All the ecclesiastical
dignitaries went in a procession from the historic Ollur church, famous
for its murals and woodwork.
Union Minister for
Labour, Oscar Fernandez, was present at the function.
Augustine Thevarparambil "Apostle of the Untouchables" Beatified
RAMAPUAN, India, APRIL 30, 2006 :Father Augustine Thevarparampil,
known as the apostle of the untouchables, was beatified in Ramapuan,
India.
Cardinal Varkev Vithayathil, major archbishop of Ernakulam-Angamaly,
presided at the beatification ceremony today in the name of Pope
Benedict XVI.
Here is a short biography of Father Thevarparampil:
Everybody knew Fr. Augustine or ‘Agusthy’ as Kunjachan which, in the
Malayalam language of India, means "little priest."
Father Augustine Thevarparampil was very short, but was a giant in
announcing Christ among the dalits and the outcastes.
Born in Ramapuram, in the Diocese of Palai, Kerala, on April 1,
1891, Augustine entered the seminary after completing his studies in
public schools.
He was ordained a priest at age 33, on Dec. 17, 1921, by Servant of
God Mar Thomas Kurialacherry. In 1923 Kunjachan was sent as
assistant parish priest to Kadanad, in the Church of St. Sebastian.
His pastoral service in this place did not last long. Ill-health
forced him to return to his native village in 1926.
During his convalescence, he became aware of the miserable living
conditions of the "untouchables," those belonging to the lowest
caste of the Indian society. Gandhi used to call them Harijan --
"the people of God."
Father Augustine decided to devote his life to the evangelization
and human betterment of the poorest of his society.
The priest rose at 4 each morning. After celebrating Mass, he and a
catechist used to go and visit the families in the villages. He took
care of the dalit Pulayas in his parish, as well as all those he
could materially reach.
He used to call "child" anybody who needed help. He offered
assistance and comfort, tried to solve disputes and took care of the
sick. Some used to avoid him and hide from him.
His short height was a blessing because he could go in and out,
without any difficulty, of the poor village huts. Kunjachan was a
friend to the children; he always carried some sweets for them. The
children enjoyed his company tremendously.
Father Augustine spent his entire life in simplicity, living like
the poor to whom he had devoted his existence.
His will begins: "I possess neither land nor money, and I owe no one
anything. I want my funeral to be a very simple one."
A man of great spirituality, he used to pray continuously even
during his frequent traveling. He was always patient and
understanding with the outcasts. He knew how to overcome mistrust.
During his priesthood days among the dalits he personally baptized
almost 6,000 people. And he was known as the "apostle of the
untouchables."
After celebrating 50 years of priesthood, he died on Oct. 16, 1973,
at age 82.
He wished to be buried among his beloved children, in the barren
land, but the parishioners demanded that he be laid to rest in the
church, at the foot of the altar of St. Augustine, patron of the
community.
Ever since then his tomb has been the destination of thousands of
pilgrims every year. Solemn celebrations are held especially on Oct.
16 to commemorate his death.
Elevated to the ranks of the `blessed'
PALA: Augustine Thevarparambil, popularly known as Thevarparambil
Kunjachan, was elevated to the ranks of the `blessed' at a solemn
ceremony, witnessed by thousands of devotees, at St. Augstine's
Forane Church at Ramapuram, near here, on Sunday.
He is the fourth from the Syro-Malabar Church to be elevated to one
order preceding sainthood. The others so elevated were Alphonsa of
Pala, Kuriakose Elias Chavara of Mannanam and Mariam Teresia of
Ollur.
Fr. Augustine was born on April 1, 1891, and had worked as a
Catholic priest among Dalits till his death on October 16, 1973. The
process of beatification and canonisation began on August 11, 1987,
when he was declared a servant of God. It was on June 22, 2004, that
he was declared venerable by the then Pope, John Paul II. The way
was opened for his beatification when the findings of the miraculous
cure of the clubfoot of a boy from Idukki district, through the
mediation of Kunjachan, was approved by Pope Benedict XVI.
The special ceremonies, led by Major Archbishop Mar Varkey
Vithayathil, on Sunday began with the welcome speech by Bishop
Joseph Kallarangatt of Pala, at a specially erected pandal on the
church premises. This was followed by the Holy Mass. Nearly 70
bishops, led by Telesphore Cardinal Toppo, president of the Catholic
Bishop's Council of India, along with more than 500 priests,
concelebrated the solemn Eucharistic Liturgy during which the Papal
decree elevating Kunjachan as blessed was read out. Following this,
a portrait of Kunjachan was unveiled and his relics were placed for
obeisance. Later, a procession carrying the idol of beatified
Kunjachan was taken out to mark the conclusion of the ceremony.
Archbishop Pedro Lopez Quintana, Papal Nuncio to India, preached the
homily. Archbishop Mar Joseph Powathil and Bishop Joseph
Pallickaparabil also spoke.
Also present on the occasion was Gilson from Adimali, whose clubfoot
was miraculously cured and scores of Dalits who were served by the
priest during his lifetime.
VATICAN CITY,
APRIL 30, 2006.- During his address today before praying the midday
Regina Caeli with tens of thousands of people gathered in St.
Peter's Square Pope Benedict XVI said:
I greet all the English-speaking pilgrims and visitors here today,
including those gathered to mark the beatification of Father
Augustine Kunjachan Thevarparampil taking place at Ramapuram, in
Kerala, India.
St. Francis Xavier 500th Birthday Celebrated in Goa
‘St Francis Xavier’s heart was burning with love for Jesus’
OLD GOA, APRIL 7 -
St Francis Xavier’s heart was burning with love for Jesus and
therefore, he gave up his worldly riches for the sake of his Jesuit
brethren and others, recalled Fr Vasco Rego, former Bom Jesus Rector
on Friday. In his homily at the Eucharistic Celebration to mark the
500th birth anniversary of the 16th century Basque saint Francis
Xavier, outside the Bom Jesus Basilica, attended by thousands
of devotees, he quoted the words of Xavier’s companion, Simon,
‘Francis used to often pray loudly in the nights saying ‘Give me
more and more (crosses and sufferings) O Lord.’
The
service one does to his brethren is visible from one’s good deeds to
others, which Xavier, “Goencho Saib” rightfully did. His heart was
ablaze and he went about preaching the Good News of Jesus and his
salvation, concluded Fr Rego.
At the offertory, a copy of the Holy bible, crucifix, Jesuit
literature, Goa Jesuit annual bulletin, a Portuguese book and Bread
and Wine were placed at the hands of the main celebrant, the
Archbishop of Goa and Patriarch of the East.
Several bishops, priests, nuns also participated at the Eucharistic
celebration. The Merces Parish Choir assisted the devotees in
singing during the Mass.
The Jesuit Provincial Fr Anthony D’Silva, who cut the cake, thanked
the prelates, the priests, the congregation and the government for
providing the necessary facilities for the celebrations.
The
well written and excellently produced book “Saint Francis
Xavier : A Man For All Others” by Miguel Correa Monteiro
was released at the end of the function.
Later, a 20-minute film on the life of St Francis Xavier was
screened on the occasion.
Devotees had to pass through metal detectors installed at the
entrance to the Basilica’s campus.
For 100s of references to Xavier in India and South Asia cf. the
SEVEN indices in the
St. Thomas Christian Encyclopaedia of India Ed. Prof.George
Menachery
(Vol.I, 1982; Vol.II, 1973) Esp. articles by A. M. Jagatheesan and
J. M. Villarvarayan.
“Three Companions: One Jubilee”
Ignatius Loyola: 450th Death Anniversary
Francis Xavier: 500th Birth Anniversary
Peter Faber: 500th Birth Anniversary
Among the participants at the Bom
Jesus Basilica function was a large consignment of Church Historians
who had assembled at the Xavier Institute of Historical Research,
Alto Porvorim, to discuss and celebrate the “Three Companions: One
Jubilee” viz., St. Ignatius Loyola’s 450th Death Anniversary and St.
Francis Xavier’s and Bl. Peter Faber’s 500th Birth Anniversary. The
Seminar (April 6. 7) had been organized by the Xavier Institute, Goa
(Director: Delio Mendonza s.j.) and the Bihar Social Institute,
Patna (Director: Dr. Jose Kalapra s.j.) under the sponsorship of the
Jesuit Provincial of the South Asian Assistancy.
The Seminar was inaugurated by Shri Eduardo Faleiro, Commissioner of
NRI Affairs.
Papers Presented
Dr. Mathias Mundadan:
Earnest Hanxeledon (Arnos Padri): A Scholar and a Popular Poet
(1681-1732).
Dr. Delio de Mendonza, s.j.:
Constructing and Deconstructing Identity: A Study of the Society of
Jesus-1558-1758.
Prof. George Menachery:
The Inspiration of Ignatius Loyola in Francis Xavier’s Vision for
South Asia.
Prof.Gu Wei-min:
Christianity in Asia since Xavier: Past, Present and Future
Orientation.
Dr. Jose Kalapua, s.j.:
India Inscribed: Jesuit Contribution to Development of Printing in
India.
Prof. Joseph Parmar, s.j.:
Jesuit Contribution in the making of Christian Communities in
Gujarat,1893-ff.
Prof. Joseph Velinkar, s.j.:
Re-examining Xavier’s Contribution in India.
Dr. Kranthi K. Farias:
Jesuit Presence in South Kanara:Identity, Discontinuity,
Initiatives.
Savio Abreu, s.j.:
Catholic Charismatic Reneal: A Challenge to the
InstitutionalisedChurch.
Prof. Sunny Jose, s.j.:
Cultural Confrontations and Adaptations:The Legacy of Malabar
Province.
Dr. Thomas Anchukandam, s.d.b.
Return of the Jesuits to India and the Establishment of the
Vicariate Apostolic of Madurai – The MEP Factor (1838-1847).
Governing Body of
the
Chair for Christian Studies and Research
CALICUT UNIVERSITY
Constituted
The Governing Body of the Chair
for Christian Studies and Research of the Calicut University has
been constituted with the Vice-Chancellor of the University as
Chairman. In addition to the Registrar of the University and the
Finance Officer the following are the members: Fr. Thomas
Chakramakkil (Member of the Syndicate), Rev. Dr. Remegius
Inchananiyil, Sri. Martin T. J., Prof. George Menachery, Rev.
Dr. Raphael Thattil (Rector, Mary Matha major Seminary), and Dr.
M. K. Preetha (Member of the Syndicate).
At the first meeting of the
Governing Body held in the Vice-chancellor's Chamber on 7th
November 2005 it was decided to update and invigorate the
research and strudy projects of the Chair, giving emphasis to
the academic side. It was decided to appoint a visiting
professor at the earliest. The Chaiman and Vice-Chancellor
underlined the need to give priority to purely academic matters
in the running of the Chair and hoped that the setting up of a
Dept. of Christian Studies could be one of the chief aims of the
Chair.
CHAI
- The Church History Association of India
Old Goa Oct. 2005
13th Triennial Conference of CHAI
Theme:
"Indian Society and Culture:An Encounter with Christianity"
Inaugurated by H.G.The Patriarch of the East and Archbishop of Goa
and Daman
Filip Neri Ferrao
The following were elected officials of CHAI:
President
Dr.Mrs.Kranthi Farias Bombay
Vice-Presidents
Dr. Jos Kalappura Patna
Prof. George Menachery Ollur Thrissur Kerala
Secretary General
Mr. N. Surya Rao Allahabad
Treasurer
Fr.Sebastian Edathikavil c.m.i. B'lore
Executive Committee Members
Rev. D.J.Jeremiah Hyderabad
Rev. S. K. Nanda Ganjam Ortissa
ICHR
Dr. Leonard Fernando s.j. to continue in charge of the association's
journal Indian Church History Review
History of Christianity in India
Rev. Dr. A. M. Mundadan c.m.i. to continue in charge of the History
of Christianity in India project
The conference proceedings were ably guided by Dr.Arthur Jeyakumar (Madurai
- Immediate Past President 1999-2005)
The conference was hosted by the Western Branch of CHAI and
excellently organised by its president Dr.M.D.David,ably supported
by its secretary Mrs. Agnes de Sa and companions.
Papers
Presented
The following papers were presented at the 2005 conference:
Dr.Roger Hedlund (read by Jessica Richard):
Society and Culture and the Encounter with Christianity in Serampore
Dr.O.L.Snaitang:
Nineteenth Century Encounter with Indian Society
Dr.Ms. Joan Dias:
Communicative Encounters of Some Women Leaders in the
Transformation of Society during the 19th &
20th
Centuries
Dr. Mrs.N.M. Khandpear:
Impact of Christianity on Socio-Economic life of Konkan
Prof. Ms. Jennifer Rodrigues:
Socio-Cultural Background of Goan Catholic Christians in Mumbai
Dr.Charles Dias:
Contributionof the Portuguese in the Development of Church in Kerala
Dr.Arthur Jeyakumar:
Group Conversion Movements to Christianity in the Indian
Sub-Continent
Dr.Mrs.Jeanette Pinto:
Women Missionaries and the Warlis
Prof.George Menachery:
Aspects of the Idea of "Clean and Unclean" Among the Brahmins, the
Jews, and the St. Thomas Christians of Kerala
Mr.Gerald Misquitta:
East Indian Christians and their Socio-Cultural Background
Fr.Cosme Jose Costa:
Unique Goan Culture - An Encounter with Christianity
The papers by Dr. Kranthi Farias and Dr.Bernard Sami gave much food
for thought. Papers by Bishop Dr. S.Jebanesan, Dr.Thomas Edmund, and
Dr. N. Bejamin were not presented on account of their absence.
Excursions, Walking Tours, and Entertaintments
The Western Branch had done it great! The cruise on board the
Santa Monica
was unforgettable what with the special welcome offered to CHAI
delegates, the scintillating music, and the charming dances. The
Goan folk music Manddeea Magi led by Mrs. M. H. Martires was indeed
exhilerating. The compering by Ms.Jeanette was peerless.
The Dinner hosted at the Fundacao Oriente by its director after the
tour of Panjim will always remain in the memory of the participants.
The presence of dignitaries there including the Secretary of the
Patriarch will be remembered by many. The visits to the many places
of interest in Goa including churches, seminaries, and beaches under
the leadership of Fr.Aubrey of Heras, Fr.Cosme of Pilar and Msgr.
Correa of Bassein, were enlightening as well as edifying.
PROF. MENACHERY
HONOURED
BY NJ Community, USA
Garfield, NJ, September 10 2005
The New Jersy India community recently
honoured Prof. George Menachery for his outstanding contributions to
historical and cultural studies and for the immense contributions he
has been making down the decades for spreading awareness about
Indian History and Culture abroad. Prof. Menachery was in the US to
attend the Seminar Conference on the History of Early Christianity
in India, jointly organised by the Institute of Asian Studies and
the TCK of NY, held at Concordia University, New York. Presenting
the plaque to Prof. Menachery on behalf of the organisers V. Rev.
Dr. George Madathipparambil the Vicar General of the Syro-Malabar
Diocese of Chicago made special mention of the manifold achievements
of the Professor, specifically congratulating him for publishing the
pioneering work, The St. Thomas Christian Encyclopaedia of India.
The V.G. also commended his efforts to establish various museums of
history and culture, and many websites, as well as in producing a
few remarkable TV documentaries. P. Joy Alappatt, administrator of
the Garfield church welcomed the gathering and P. John proposed a
vote of thanks.
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AWARD FOR OUTSTANDING CONTRIBUTION IN
THE AREA OF CULTURE, HISTORY
AND TRADITIONS OF THE ST. THOMAS CHRIDTIANS
Vadavathoor, Kottayam, Jan. 25, 2005
Today at the St. Thomas Apostolic
Seminary, Vadavathoor , Kottayam the Most Rev. Dr. Soosai Pakiam,
Archbishop of Trivandrum presented Prof. George Menachery, Chief Editor
of the STCEI and the ICHC and author of various other works with the
Rev. John Arancheril Award 2002 for Outstanding Contributions in the
Area of Culture, History, and Traditions of the St. Thomas Christians.
Dr. George Madathikkandathil read out the citation. Dr. Thomas Srampikal
the rector of the St. Thomas Apostolic Seminary and Dr. Joseph
Naduvilezham the President of the Paurasthya Vidya Peedhom participated
in the function. The staff and students of the Seminary were present in
addition to the invited guests. The award for 2003 was presented to Dr.
Pius Malekandathil, reader, Sri Sankara Sanskrit University of Kalady.
The award being given from 1998 onwards – in the first year it was
awarded to Dr. Xavier Koodapuzha – consists of a cash prize of Rs. 10001
and a plaque and citation.
Bharateeya
DHARMA common heritage of all
Indians--Cyril Mar Baselius
Trivandrum,
18th December, 2004.
The
great religious and cultural heritage of India is
the common
heritage of all Indians and the Christian
community of Kerla has been living all these centuries
based on
this great heritage, said Cyril Mar Baselius,
Archbishop of Trivandrum
and president of the Kerala
Catholic Bishops'Council [KCBC].
He was releasing today at
the
Trivandrum Press Club Auditorium
Prof. George
Menachery's
book of essays "GLIMPSES OF NAZRANEY
HERITAGE",
presenting the first copy to Sri. T. N.
Jayachandran,
former Addl.Chief Secretary, Government
of Kerala, and Vice-Chancellor of the Calicut
University. The Christian culture is in no way opposed
to the Indian culture added Mar Baselius who was till
recently also the chairman of the
Catholic Bishops'
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Conference of India (CBCI).
The
book by Prof. Menachery that deals with important
matters of
current and long term interest provokes
thought, provides knowledge, and awakens experience,
Mar Baselius
said. The Christian faith did pave the
way for lasting changes in society and culture, he
pointed out.
These
are times when religion and caste are
emotionally
being exploited, said T. N. Jayachandran.
Why are the Kerala Christians of today reluctant to
use the time honoured term 'Nazraney' although it is a
most poetic, simple and sweet expression
Jayachandran
wanted to know.
Msgr. Dr. Bosco Puthur
welcomed the gathering.Prof.
Menachery
is the One-Man-Army in the field of
Christian cultural studies, Dr. Puthur said.
|
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Prof. B. Hrudayakumari
and
Dr. George Onakkur spoke at
length about Kerala culture and the
Christian
contribution to it and about
Prof. Menachery's
contributions in the field.
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