News Digest

GUWAHATI, Assam to Host Catholic Bishops’ Meet

Assam will for the first time host the general body meeting of the apex body of the country’s Catholics, CBCI, from Feb. 24, 2010. 

The objective of the Catholic Bishops Conference of India is to facilitate co-ordinated study and discussion on issues pertaining to the Church, besides adoption of a common policy and effective action in ecclesiastical matters.

“It is good news that Assam has been chosen as the venue for the meeting of the Catholic Bishops Conference of India. Many of the bishops wanted to see Assam as they have never come here. This is a wonderful opportunity for all of them,” Archbishop of Guwahati Diocese, Thomas Menamparampil, said.

The meeting will be held at the Don Bosco Institute, Kharguli, from February 24 to March 3 and will be attended by 160 bishops from across the country.

Menamparampil said chief minister Tarun Gogoi had also expressed happiness over the hosting of the meeting here for the first time.

The first meeting of the Catholic Bishops Conference of India in the region was held in Shillong about two decades back.

The bishops will be treated to the region’s beauty and cultural diversity through programmes.

“We want to show them that the Northeast is a ‘paradise on earth’ and not just a land of violence. It is a beautiful place with lots of cultural diversity,” the executive director of Don Bosco Institute, V.M. Thomas, said.

Thomas said a seven-minute video film on the Northeast — a song sung and composed by national award winner Tarali Sarma — was being shot.

Sarma won the coveted Rajat Kamal as the best female playback singer in 2004, becoming the first woman from the state to win the prestigious award.

The film is being shot at different locations of the Northeast and will depict its land, people and culture.

On February 28, a special cultural extravaganza will be held where 75 troupes from across the region will showcase the diversity of the region through music and dance.

This time, the theme of the conference is Youth. Discussions will be held on the challenges confronting modern-day youth and the Church’s response.
 

Appointments of  Bishops (Catholic)

25.01.2010: Rev. Fr. Anthony Valiyavilayil, OIC, Clergy of the Order of the Imitation of Christ has been appointed Curia Bishop of the Archiepiscopal Curia of the Syro-Malankara Catholic Church, assigning him the Titular See of IGILGILLI.

25.01.2010: Rev. Fr. Stephen Thottathil, Clergy of the Archieparchy of Tiruvalla has been appointed Auxiliary Bishop of the Archieparchy of Tiruvalla, assigning him the Titular See of SOZOPOLI di EMIMONTO.

25.01.2010: Rev. Fr. Samuel Kattukallil, Clergy of the Major Archieparchy of Trivandrum has been appointed Auxiliary Bishop of the Major Archieparchy of Trivandrum, assigning him the Titular See of TAMALLUMA.

25.01.2010: Rev. Fr. K. M. Vincent Kulapuravilai, Clergy of the Eparchy of Marthandom has been appointed Eparchial Bishop of Marthandom.

25.01.2010: Right Rev. Joseph Mar Thomas, Auxiliary Bishop of Trivandrum and Apostolic Visitator to North America and Europe has been appointed Eparchial Bishop of Bathery.

25.01.2010: Rev. Geevarghese Mar Divannasios, Bishop of Bathery has been appointed Eparchial Bishop of the new Eparchy of Puthur.

25.01.2010: Right Rev. Yoohanon Mar Chrysostom, Bishop of Marthandom has been appointed Eparchial Bishop of the new Eparchy of Pathanamthitta.

18.01.2010: Rev. Monsignor George Njaralakatt, Proto-Syncellus of the Eparchy of Bhadravathi has been appointed Bishop of the new Eparchy of Mandya.

18.01.2010: Rev. Monsignor Paul Alappatt, Rector of St. Mary's Minor Seminary and Judicial Vicar of the Archeparchy of Trichur has been appointed Eparchial Bishop of the new Eparchy of Ramanathapuram.

18.01.2010: Rev. Monsignor Bosco Putur, Rector of Mangalapuzha Seminary, has been appointed Curia Bishop of the Syro-Malabar Catholic Church.

18.01.2010: Rev. Monsignor Raphael Tbattil, Proto-Syncellus of the Archreparchy of Trichur has been appointed Auxiliary Bishop of the same Archeparchy.

18.01.2010: Rev. Monsignor Remigiose Inchananiyil, Secretary , Chancellor and Judicial Vicar of the Eparchy of Thamarassery has been appointed Eparchial Bishop of the Eparchy of Thamarassery.

18.01.2010: Rev. Monsignor Pauly Kannookadan, Secretary of the Archepiscopal Commission for Liturgy , Clergy , Institutes for Consecrated Life and Executive Director of L.R.C, has been appointed Eparchial Bishop of the Eparchy of lrinjalakuda.

10.12.2009: Archbishop Felix Anthony Machado, Bishop of Nashik, has been appointed Bishop of Vasai.

10.12.2009: Bishop Lourdnada Daniel, Bishop of Amravati, appointed Apostolic Administrator of Nashik.

06.11.2009: Archbishop Dominic Lumon, Archbishop of Imphal, has been appointed Apostolic Administrator of the Diocese of Kohima.

25.08.2009: Bishop Prakash Mallavarapu, Bishop of Vijayawada, has been appointed Apostolic Administrator sede vacante et ad nutum Sanctae Sedis of the Diocese of Eluru.

14.08.2009: Rev. Fr. John Vadakel, CMI, appointed Eparchial Bishop of Bijnor

11.05.2009: Fr Arockia Sebastian Durairaj Alangaram svd, Provincial of SVD central India Province (Indore), has been appointed as bishop of the diocese of Khandwa.

11.05.2009: Fr Devprasad John Ganawa svd, Parish Priest of Khrist Jyoti Mandir, Meghnagar, has been appointed as bishop of the diocese of Jhabua.

08.05.2009: Bishop Joseph Kariyil, of Punalur, has been appointed as bishop of the diocese of Cochin.

08.05.2009: Rev. Fr. Selvister Ponnumuthan, of the Clergy of Neyyattinkara and Rector of the St. Joseph’s Pontifical Seminary, Carmelgiri, has been appointed as bishop of the diocese of Punalur.

07.04.2009: Rev. Fr. Sebastian Kallupura, of the clergy of Patna and Director of the Bihar Social Forum, Sewa Kendra, Patna, has been appointed as bishop of the diocese of Buxar.

04.04.2009: Bishop Thomas Dabre, bishop of Vasai diocese, has been appointed as bishop of the diocese of Poona and Apostolic Administrator of the Diocese of Vasai.

02.04.2009: Bishop John Barwa, Coadjutor bishop of Rourkela diocese, has been appointed as bishop of the diocese of Rourkela.

10.02.2009: Fr. Ignatius Loyola Mascarenhas, of the clergy of Delhi, rector of the preparatory regional seminary at Kauli, has been appointed as bishop of the diocese of Simla-Chandigarh.

10.02.2009: Msgr. Binay Kandulna, of the clergy of Khunti, collaborator of the apostolic nunciature in New Delhi has been appointed as auxiliary bishop of the archdiocese of Ranchi.

23.01.2009: Cardinal Telesphore Placidus Toppo, archbishop of Ranchi, has been appointed member of the Pontifical Council for Culture.

23.01.2009: Fr. Sebastian Maria Michael S.V.D, director of the Andheri Institute of Indian Culture in Mumbai has been appointed consultor of the Pontifical Council for Culture.

22.01.2009: Fr. Edward S. Mudavassery, S.J, has been appointed Provincial Superior of South Asia. He will assume office on 31 May 2009. He succeeds Fr. Hector D'Souza S.J.

17.01.2009: Rev. Fr. Franco Mulakkal, the Treasurer of the Apostolic Union of the Clergy (Rome) has been appointed Auxiliary Bishop of Delhi Archdiocese and titular Bishop of Chullu.

03.12.2008: Rev. Fr. Francis Kalist, Rector of St. Francis Xavier’s Regional Major Seminary (Philosophate) at Etmadpur, Agra has been appointed Bishop of Meerut. His Episcopal Ordination will take place on 8th February, 2009, in Meerut.

24.10.2008: Most Rev. Daniel Acharuparambil, OCD, Archbishop of Verapoly has been appointed as Apostolic Administrator of the Diocese of Cochin.

24.10.2008: Most Rev. Chacko Thottumarickal, SVD, Bishop of Jhabua has been appointed as Bishop of Indore.

13.06.2008: Fr. Francisco Caldeira, presently the Editor of Renovação/Renewal, the official fortnightly bulletin of the Archdiocese Goa and Daman, has been appointed as Director of the Diocesan Centre for Social Communications Media of the archdiocese of Goa and Daman.

31.05.2008: Fr. Antonysamy Francis, of the clergy of Thanjavur and Parish Priest of Vailankanni, has been appointed as Bishop of Kumbakonam.

15.03.2008: Fr. Henry D’Souza, presently Executive Secretary of the CBCI Commission for Social Communications, New Delhi, has been appointed as Bishop of Bellary Diocese in Karnataka.

11.02.08: Bishop Vincent Barwa
, presently Auxiliary Bishop of Ranchi has been appointed as the Bishop of Simdega, in Jharkhand.

08.02.08: Fr Anthony Poola
of the clergy of Cuddapah has been appointed as Bishop of Kurnool diocese.

04.02.08: Fr. M. Santiago
and Fr. Franco Mulakkal have been appointed as consultors of the Pontifical Council for Inter-religious Dialogue.

31.01.08: Father Prasad Gallela
of the clergy of Kurnool in Andhra Pradesh has been appointed Bishop of Cuddapah diocese.

18.01.08: Fr. Abraham Kackanatt
of the clergy of Tiruvalla has been appointed as the Bishop of Muvattupuzha diocese of the Syro-Malankara Catholic Church.

16.01.08: Msgr. Felix Anthony Machado
, of the clergy of Vasai and presently Under Secretary of the Pontifical Council for the Inter-religious Dialogue (Vatican City) appointed Bishop of Nashik, with the personal title of Archbishop.

03.12.2007: Msgr. Michael Akasius Toppo
of the clergy of the diocese of Tezpur, has been appointed as the Bishop of Tejpur diocese in Assam

20.11.07: Bishop Thomas Dabre
of Vasai appointed as member of the Pontifical Council for Inter-religious Dialogue.

08.11.07: Bishop Gerald John Mathias
of Simla and Chandigarh has been appointed as bishop of Lucknow diocese in Uttar Pradesh.

18.10.07: Archbishop William D’Souza, SJ,
Archbishop of Patna, appointed Apostolic Administrator of Buxar diocese.

17.10.07: Archbishop Oswald Gracias
of the Archdiocese of Bombay has been appointed as Cardinal by His Holiness Pope Benedict XVI which was announced at Vatican today at 4.00 p.m. (IST) at St. Peter’s Square.

01.10.07: Bishop William D’Souza, SJ,
presently Bishop of Buxar, has been appointed the Archbishop of Patna. Simultaneously, Pope Benedict XVI has accepted the resignation of Most Rev. Benedict J. Osta, SJ, from the pastoral governance of the Archdiocese of Patna.

29.08.07: Fr. Joseph Erumachadath, M.C.B.S.
has been appointed the first bishop of the newly created diocese of Bhadravati in Karnataka. The diocese belongs to the Syro-Malabar rite.

30.06.07: Bishop Peter Remigius
of Kumbakonam transferred and appointed Bishop of Kottar in Tamil Nadu.

15.06.07: Bishop Leo Cornelio, SVD
, presently Bishop of Khandwa has been appointed new Archbishop of Bhopal. At the same time, the Holy Father has accepted the resignation of the incumbent Archbishop of Bhopal Paschal Topno who completed seventy five years today.

08.06.07: Msgr. Lourdunada Daniel
has been appointed as the Bishop of Amravati diocese in Maharashtra. Msgr. Lourdunada is the present Vicar General of Pune diocese.

15.05.07: Father Pradeep Sequeira, SJ,
presently episcopal vicar for religious in Bangalore Archdiocese has been appointed Rector of the Papal Seminary, Pune.

15.05.07: Fr Denis Moras Prabhu
(67), has been appointed Vicar General of the Diocese of Mangalore. He takes the place of Msgr. Fred V. Pereira.

23.04.07: Bishop Andrew Marak
, Coadjutor Bishop of Tura has been appointed Bishop of Tura.

23.04.07:
The Holy Father has accepted the resignation of Bishop George Mamalassery from the pastoral care of the diocese of Tura. He completed 75 on Apr. 22.

31.03.07:
The Holy See has appointed Pune Bishop Valerian D'Souza as Apostolic Administrator sede vacante et ad nutum Sanctae Sedis of the Diocese of Nashik in Maharashtra

31.03.07:
Pope Benedict XVI has accepted the resignation of Bishop Thomas Bhalerao, SJ, from the pastoral governance of Nashik Diocese.

27.03.07: Bishop Thomas Koorilos Chakkalapadickal
of Muvattapuzha has been appointed to the office of metropolitan Archbishop of Tiruvalla.

24.02.07: Bishop Anil Couto
, Auxiliary Bishop of Delhi, appointed as the new Bishop of Jalandhar Diocese.

24.02.07: Fr Derek Fernandes
, Chancellor of the Diocese of Belgaum, appointed as the new Bishop of Karwar Diocese.

24.02.07: Fr, Raphy Manjaly
, Administrator of the Archdiocese of Agra appointed as the new Bishop of Varanasi Diocese.

16.02.07: Bishop of Lucknow Albert D'Souza
appointed as the Metropolitan of Agra.

14.02.07: Fr. John Moolachira
of the diocese of Tezpur has been appointed Bishop of Diphu Diocese in Assam.

10.02.07: Msgr. Anthony Sharma, Sj (69) has been appointed first Bishop of Nepal.

10.02.07: Archbishop Isaac Mar Cleemis Thottunkal
, presently Archbishop of Tiruvalla has been confirmed Major Major Archbishop of Trivandrum Archdiocese.

07.02.07: Fr Chacko Aerath, OIC
has been appointed titular Bishop of Bapara and Apostolic Visitator for the Syro-Malankaras in India, outside the proper territory.

22.01.07: Mar Joseph Peruthottam
, Auxiliary Bishop of Changanacherry and Mar Andrew Thazhath, Auxiliary Bishop of Trichur have been appointed Metropolitan Archbishops of Chenganacherry and Trichur respectively.

20.01.07: Fr Angelus Kujur, SJ
, director of "Jeevan Dhara" spirituality Centre in Raiganj has been appointed Bishop of Purnea Diocese in Bihar.

11.01.07: Rev. Fr. Kurian Valikandathil
, Rector of the Diocesan Minor Seminary has been appointed Bishop of Bhagalpur.

01.01.07: Mavelikara
in Kerala has been made a new diocese of the Syro-Malankara Rite and Auxiliary Bishop of Thiruvananthapuram, Mar Joshua Ignathios has been appointed as the first bishop of the new diocese.

07.12.06:
Most Rev Moses Doraboina Prakasam of Cuddapah transferred as Bishop of Nellore.

02.12.06: Rev. Fr. Thomasappa Anthony Swamy
of Bangalore Archdiocese, presently professor at the Pontifical Seminary in Bangalore as the Bishop of Chikmagalur Diocese.

27.11.06: Rev. Fr. Sarat Chandra Nayak
, presently Chancellor of the Cuttack-Bhubaneshwar Archdiocese has been appointed Bishop of Behrampur Diocese in Orissa.


25.11.06: Most Rev Filipe Neri Ferrao
, Archbishop of Goa and Daman and Patriarch "ad honorem" has been appointed the first Metropolitan Archbishop of the newly created Ecclesiastical Province of Goa and Daman.

25.11.06: Msgr. Joseph Karikassery
, Vicar General of the Archdiocese of Verapoly has been appointed Auxiliary Bishop of Verapoly.

21.11.06 : Most Rev. Bernard Moras
, has been entrusted with the additional charge as Apostolic Administrator of Bellary Diocese until a new bishop is appointed.

20.10.06 : Most Rev. Edwin Colaco, presently Bishop of Amravati has been transferred by Pope Benedict XVI as the Bishop of Aurangabad.

14.10.06 : Archbishop Oswald Gracias
, presently Metropolitan of Agra appointed Archbishop pf Bombay.

20.09.06 : Fr Jose Pandarassery
has been appointed as the Auxiliary Bishop of Kottayam Archepharchy, Kerala.

15.07.06 : Most Rev. Mar Gratian Mundadan
, Bishop of Bijnor has been appointed Apostolic Visitator for the Syro-Malabars in India, outside the "territorium proprium".

15.07.06 : Fr. Thomas Thuruthimatam, C.S.T. has been appointed new Bishop of Gorakhpur.

12.07.06 : Abp Joseph Mittathany
's resignation accepted and Co-adjutor Archbishop Dominic Lumon appointed as Archbishop of Imphal.

11.07.06 : Fr. Soundaraj Periyanayagam, SDB
, rector of Don Bosco Orphanage, Vellore, has been appointed Bishop of Vellore diocese in Tamil Nadu.

30.06.06 : Fr. Arulappan Amalraj
has been appointed new Bishop of Ootacamund diocese in Tamil Nadu.

28.06.06
: Bishop Bosco Penha, Auxiliary Bishop of Bombay, has been appointed the Diocesan Administrator sede vacante of the Archdiocese of Bombay.

20.05.06
: Cardinal Ivan Dias, presently Archbishop of Bombay has been appointed Prefect of the Pontifical Congregation for the Evangelization of Peoples, Rome.

08.05.06
: Mons. Sebastian Thekethecheril, Vicar General of the diocese of Vijayapuram, has been appointed as the new Bishop of Vijayapuram
 
27.04.06 : Mons. Francis Assisi Chullikatt appointed Apostolic Nuncio to Iraq and Jordan.

23.03.06 : Bishop Victor Kindo of Raigarh has been appointed as the first bishop of the newly erected diocese of Jashpur.

23.03.06 : Fr. Paul Toppo, Vicar General of the diocese of Raigarh, has been appointed as the new Bishop of Raigarh.

04.02.06 : Fr John Barwa, SVD, former provincial superior of India Eastern province of Society of Divine Word, appointed Coadjutor Bishop of Rourkela Diocese in Orissa.

02.02.06 : Rev. Peter Machado, Judicial Vicar of Karwar diocese has been appointed new Bishop of Belgaum.

02.02.06 : Msgr. Antony Chirayath appointed as the new Bishop of Sagar.

31.01.06 : Mons. Clement Tirkey, Vicar General of Bagdogra diocese has been appointed new Bishop of Jalpaiguri diocese.

28.01.06 : Mons. Paul Lakra has been appointed Bishop of Gumla Diocese in Jarkhand.

28.01.06 :Fr. Vincent Kympat has been appointed the first bishop of Jowai, in Meghalaya.

28.01.06 : Fr. Victor Lyngdoh is appointed the first Bishop of Nongstoin in Meghalaya.  

12.12.05  : Fr. William D'Souza has been appointed the first bishop of the newly erected diocese of Buxar.

07.12.05  : Bishop John Thomas Kattrukudiyil of Diphu has been appointed as the first bishop of the newly created diocese of Itanagar.
 
07.12.05  : Fr. P. K. George Palliparampil, rector of Salesian house Tinsukia, Assam has been appointed as the first bishop of the
newly created diocese of Miao.

05.12.05 : Bishop Mathew Moolakkat, OSB appointed Archbishop of Kottayam

20.07.05  : Bishop Oswald Lewis,  co-adjutor bishop of Meerut appointed  bishop of newly created diocese of Jaipur.

06.07.05  : Rev Fr Alwyn Barreto of Poona diocese has been appointed as Bishop of the newly created diocese of Sindhudurg, Maharashtra.

24.06.05  : Mons. Robert Miranda, episcopal vicar of Bidar has been appointed as bishop of the newly created diocese of Gulbarga, Karnataka. 

01.04.05  : Bishop Malayappan Chinnappa, Bishop of Vellore has been appointed as Archbishop of Madras-Mylapore Archdiocese.

01.04.05  : Rev Fr Yvon Ambroise former executive director of Caritas India has been appointed Bishop of Tuticorin Diocese.
 
01.04.05  : Mons. Jabamalai Susaimanickam Vicar General of Madurai  Archdiocese has been appointed Co-adjutor Bishop of Sivagangai Diocese.

12.03.05 : Mons. Joseph Kariyil appointed Bishop of Punalur.

12.03.05 : Cardinal Telesphore P. Toppo Appointed  as one of the three President- Delegates of the next Synod of Bishops on the EUCHARIST to be held in Rome in October 2005.

10.02.05 : Most Rev Cyril Mar Baselios appointed as Major Archbishop of the Major Archdiocese of Trivandrum.  

05.01.05 : Rev Fr Joseph Konnath appointed as Auxiliary Bishop of the Archeparchy of Trivandrum (Syro-Malankara).

29.09.04 : Most Rev Vincent Barwa appointed as Auxiliary Bishop of Ranchi. 

22.07.04 : Most Rev Bernard Moras appointed as Archbishop of Bangalore. 

17.06.04 : Most Rev Maria Calist Soosa Pakiam promoted as the first Archbishop of Trivandrum Archdiocese (Latin Rite). 

17.06.04 : Rev Fr Andrew Marak appointed as Coadjutor Bishop of Tura.  

10.06.04 : Most Rev Anthony Anandarayar appointed as Archbishop of Pondicherry- Cuddalore.   

18.03.04 : Most Rev Joseph A. Charanakunnel promoted as the  first Archbishop of Raipur.  

18.03.04 : Rev Fr Joseph Kallarangatt appointed as Bishop of Palai.  

18.03.04 : Rev Fr Jose Porunnedom appointed as Bishop of Mananthavady.

18.03.04 : Mons. Andrews Thazhath appointed as Auxiliary Bishop of Trichur. 

16.01.04 : Most Rev Filipe Neri Ferrao appointed as Archbishop of Goa  Daman.
 

Church in India
C. B. C. I.

 

Origin and Aims

C.B.C.I. is permanent association of the Catholic Hierarchy of India. It was formally constituted in September 1944 at the Conference of Metropolitans held in Madras. Its objectives are to facilitate co-ordinated study and discussion of questions affecting the Church, and adoption of a common policy and effective action in all matters concerning the interests of the Church in India.

General Body

The C.B.C.I. has now 201 members of whom 38 are honorary members. The 163 members with voting right consist of 27 Archbishop-Metropolitans (including one Archbishop-Patriarch), 122 Diocesan Bishops, 1 Co-adjutor Archbishop, 1 Co-adjutor Bishop, 13 Auxiliary Bishops. The members meet for Ordinary General Meetings once in every two years, while Extra-ordinary Meetings are held according to need. At the General Meetings the C.B.C.I. reviews the situation of the Church in India and takes appropriate decision on future plans and actions that are called for. These meetings also consider the annual reports presented by the Secretary General and by the various Commissions.

The C.B.C.I. Centre

The C.B.C.I. Centre is the headquarters of the Catholic Bishops’ Conference of India. It is headed by the Deputy Secretary General who is assisted by various Secretaries of the C.B.C.I.. The Centre started functioning in 1962. Besides the C.B.C.I. Secretariat the Centre houses the Offices of some of the C.B.C.I. Commissions. Caritas India the Social and Developmental wing of the C.B.C.I. has its headquarters at the centre.

The C.B.C.I. Secretariat

Right from the establishment of the C.B.C.I. in 1944 the Secretariat was functioning in Bangalore until 1962 when it was shifted to Delhi. The functions are to watch over the various movements, to study legislative measures in the States and the Centre; to link together the various sections of the C.B.C.I. and to give information and guidance whenever required.

Statistics at a Glance


1. Ecclesiastical Units

 

Archdioceses
30

Dioceses
129

Total
159

2. Rite
    a) Latin
    b) Syro-Malabar
    c) Syro-Malankara


23
5
2


105
21
4


128
26
6

3. Bishops
    a) Diocesan
    b) Coadjutors
    c) Auxiliaries
    d) Apostolic Visitator
    e) Retired


29
-
10
-
11


123
1
-
2
33


152
1
10
2
44

4. Cardinals

3 (3)

-

3 (6)

Statistics (2003)

Total number of diocesan priests
Religious Priests
Religious Brothers
Religious Sisters
Total no. of Religious Congregations
For men
For women
 

14, 000
13, 500
 4, 300
90, 000
300
70
230
 

Educational Institutions

Institutions

Students

K. G. & Nursery Schools
Primary Schools
Secondary Schools
Colleges
Medical/Nursing
School/Colleges
Engineering College
 

3, 785
7, 319
3, 765
240

28
5
 

600,000
3,000,000
2,000,000
500,000

10,000
1,500
 

Social Welfare Activities

Technical Training Schools & Polytechnics
Hostels & Boarding Houses
Orphanages
Creches
Hospitals
Dispensaries & Health Centres
Leprosaria
Rehabilitation Centres
Homes for Aged, Destitutes & Physically
Challenged
 

Caldwell’s language laboratory was a small shack
 
CHENNAI: Conversion of the house of Bishop Robert Caldwell at Idayankudi in Tirunelveli district into a memorial will be the second honour bestowed on the scholar, who came to India as a Protestant missionary, by the Tamil Nadu government.

The house was originally a small shack measuring just 17X11 feet when Caldwell occupied it in 1841 after walking down to Idayankudi from Chennai, covering about 800 km. He started the journey in July 1941 and reached the poverty-stricken backward village towards the end of that year, says H Vincent Kumaradoss, a former office bearer of the Church History AAssociation of India (CHAI) , who has written a biography of the Christian missionary from United Kingdom.

After reaching Madras in 1838 as a 24 year-old evangelist, Caldwell spend three years before setting out on the odyssey down south and choosing Idayankudi for his missionary work.

It was at that point that he lived in the small house, even as he was struggling to build the Holy Trinity Church in Idayankudi. It took Caldwell 33 years to build the church, which was consecrated in 1880.

Besides pre a ch i n g , Caldwell, who had graduated from the University of Glasgow, spend enormous time on linguistic research. In 1849 he published an ethnographic treatise on Shanars, the local community of people, and then in 1856 came out with a book on Dravidian grammar.

Besides coining the term ‘Dravidian’, he was the one who first who pointed out that the south Indian languages - Tamil, Telugu, Malayalam and Kannada - had their origins outside the Indo-Aryan family and that they were distinctly different from Sanskrit.

Honouring the seminal work on Dravidian grammar, the DMK government headed by C N Annadurai installed a statue of Caldwell on the Marina during the second World Tamil Conference that was held in Madras in 1968.

The statue still stand hidden from public glare in a corner.

The shack became a proper house much later when the Idayankudi church congregation felt the need for a bigger accommodation for their pastor.

Caldwell vacated it only in 1882 to move into a Bishop bungalow in Thoothukudi.

The shack, whose both walls you could touch by stretching both hands, was subsequently converted into a parish hall, says Kumaradoss, whose book, Robert Caldwell - A Scholar- Missionary in Colonial South India, is perhaps the only biography of the man who devoted his entire life for the uplift of the backward region in Tamil Nadu, besides setting the tone for the later day Dravidian movement.

Caldwell died in 1891 and his body was interred beneath the chancelled floor of the Holy Trinity Church.

6 New Bishops for the Syro Malabar Church 

Six new bishops have been announced for the Syro - Malabar Church of India. The names of these new bishops and their Sees were announced simultaneously from the Vatican and at the Major Archiepiscopal Curia, Mount St. Thomas, Kakkanad, Kochi. The names were announced also at the respective Diocesan Seats. The Dioceses of Palghat and Manathavadi have been bifurcated forming the Diocese of Ramanathapuram (Tamilnadu), and Mandya (Karnataka). 

The following are the new bishops:
Remigius Inchakkananil (Bishop's Secretary and Chancellor and member of the Governing Body of the Christian Chair of the Calicut University) for Thamarassery in the vacancy created by Dr. Mar Paul Chittilappilly resigning;

Dr. Msgr. Bosco Puthur (at present Rector of the St. Joseph's Pontifical Seminary of Alwaye and former Vicar General of Trichur)  for the Major Archiepiscopal Seat of Kakkanad);

Dr. Pauly Kannookkadan (Director LRC and Secretary Liturgy Commission) for the Diocese of Irinjalakuda in the vacacy created by Mar James Pazhayattil resigning;

Dr. Paul Alappatt the former Chancellor of Trichur and at present Rector of the St. Mary's Madonna Seminary for the newly created Diocese of Ramanathapuram;

Dr. Msgr. Raphael Thattil the present Vicar General of Trichur as the Auxiliary Bishop of Trichur;

and Dr. George Njerelakkatt as the Bishop of the newly created Diocese of Mandya. 

Other details will be announced later. [SARAS News]

The CBCI gives some more details:

New Eparchies of Ramanathapuram and Mandya created

NEW DELHI, Jan. 18, 2010, 16.30 Hrs (CBCI News):

His Beatitude Cardinal Varkey Vithayathil, Major Archbishop the of the Syro-Malabar Church, with the consent of the Synod of Bishops of the Syro- Malabar Church, having obtained the assent of the Holy See, has created the Eparchies of Ramanathapuram by carving out the civil districts of Coimbatore, Erobe, Karur and Thirueur from the Eparchy of Pal ghat, with its See and the Head-Quarters at Ramanathapuram and the Eparchy of Mandya by carving out the civil districts of Mandya, Haffan, Mysore and Chamaragnagar, from'" the Eparchy of Mananthavady, with the See and the Head Quarters at Mandya.

In the same time, the Holy Father, Pope Benedict XVI, has giving his assent to the appointment of:

  1. Reverend Monsignor Pauly Kannookadan, Secretary of the Archepiscopal Commission for Liturgy , Clergy , Institutes for Consecrated Life and Executive Director of L.R.C, as Eparchial Bishop of the Eparchy of lrinjalakuda

  2. Reverend Monsignor Remigiose Inchananiyil, Secretary , Chancellor and Judicial Vicar of the Eparchy of Thamarassery , as Eparchial Bishop of the same diocese.

  3. Reverend Monsignor Raphael Tbattil, Proto-Syncellus of the Archreparchy of Trichur, as Auxiliary Bishop of the same Archeparchy

  4. Reverend Monsignor Bosco Putur, Rector of Mangalapuzha Seminary , as Curia Bishop of the Syro-Malabar Catholic Church.

  5. Reverend Monsignor Paul Alappatt, Rector of St. Mary's Minor Seminary and Judicial Vicar of the Archeparchy of Trichur, as Eparchial Bishop of the new Eparchy of Ramanathapuram

  6. Reverend Monsignor George Njaralakatt, Proto-Syncellus of the Eparchy of Bhadravathi, as Bishop of the new Eparchy ofMandya.

[These ecclesiastical provisions were made public on today the 18th of January, 2010 @ 1630 hrs. (IST), and were formally announced in L 'Osservatore Romano on today itself in Rome.]


Indian President Pratibha Patil, Vice Prez, Other Dignitaries 
attend Christmas celebration at Rashtrapati Bhavan

The President of India recieives a present at the Christmas function in New Delhi.

The official residence of the President of India witnessed moments of Christmas cheer. There was a Christmas tree and Carols.

The Ashoka Hall in Rashtrapati Bhavan saw important dignitaries enjoying the Carols presented by troupes from the North East and Delhi itself.

In addtion to the President Pratibha Patil herself the Vice President Ahmed Ansari, the wife of Prime Minister Manhoman Singh Gursharan Kaur, Lok Sabha Speaker Meera Kumar and some cabinet Ministers were present.

The Programme featured carol singing by the Shillong Chamber Choir, Meghalaya; the Centenary Methodist Church, Delhi; Zowe Madrigal, Nagaland; St. Thomas Mar Thoma Syrian Church Choir, Delhi; Golden Jubilee Choir, Delhi; Mizo Minstrels Choir, Mizoram; Jesus and Mary College Choir, Delhi and Paranjoti Academy Chorus, Mumbai.

The Christmas Message was delivered by Archbishop of Delhi, Rev. Vincent Concessao.

Last year, the annual traditional programme was not held at Rashtrapati Bhavan in view of the terrorists’ attacks in Mumbai. The festivities were cancelled as a mark of respect for the victims of the attacks.

However, Rashtrapati Bhavan had sent grocery items such as Rice, Sugar, Dal and Ghee to orphanages in Delhi on behalf of the President.

The Christmas celebrations, last year, were also toned down in the wake of violence against Christians in Orissa and Karnataka.

Churches that anticipated huge turnout of pilgrims apparently were discouraged as less people turned up.

In Orissa, although there were no reports of violence, it was a gloomy Christmas for many. Still thousands are said to be living as refugees with lack of food and shelter.

Few of these victims on Dec. 25 will be joining a carol-singing programme at India Gate organised by the Delhi Archdiocese.

"Christmas carols will be sung by the victims of Kandhamal riots who would like to let the world know that Jesus' birthday is a good occasion to be reconciled with all and to share his message of love," said a note from the Archdiocese.

[Courtesy Christian Today India]

India Leads World In Women Religious
 

India led the world in the number of vocations to women’s Religious life in the Catholic Church, statistics show.

 

Asia and Africa made considerable gains in the number of female Religious since 2000, while Europe, Americas and Oceania showed a downward trend, according to Jeff Mirus of Catholic Culture, who analyzed the statistics for the website.
 

In Asia, India recorded an increase of 9,398 women religious during 2002-2007 while Vietnam added 2,545 more nuns. South Korea and the Philippines increased by about 500.

Three Kerala-based congregations and Blessed Mother Teresa’s Missionaries of Charity were among those showing an upward trend in world-wide scenario.

 

The Franciscan Clarist Congregation, the Congregation of the Mother of Carmel and the Sisters of the Adoration of the Blessed Sacrament continue to attract more members. Another rapidly growing congregation was the Claretian Missionary Sisters.

 

Major losers worldwide are the Salesian Sisters, the Order of Discalced Carmelites, the Franciscan Missionaries of Mary, the Sisters of Charity of Saints Bartholomea Capitanio and Vincenzia Gerosa and Benedictine Nuns.

 

Upward trend was noticed all across Africa: Tanzania and the Congo increased by around 1,500 while Nigeria, Madagascar, Kenya andAngola added 500 to 800 more nuns.

 

The Middle East and the Caribbean also have added more nuns. Women Religious increased in 99 nations since 2000, according to the analysis.

 

Unfortunately, their gains are not yet quite enough to offset the 4.6 percent decline among women Religious worldwide during 2002-2007.

 

Most losers are the Western nations. For example, Italy had 11,156 less nuns during 2002-2007. The United States came second, losing 10,454 nuns during the period.

 

Germany and France lost around 6,000 nuns each, followed by Canada and Spain each had 4,000 less women Religious. Ireland,Belgium and the Netherlands in Europe, Argentina, Brazil and Columbia have also lost nuns in hundreds.

 

Between 1965 and 1995, the United States had lost 49 percent of its female Religious, while the number dropped by 46 percent in Canada, 44 percent in France, 48 percent in German, 43 percent in Great Britain, 51 percent in the Netherlands.

 

All together, there are about 750,000 women religious serving around the world, or approximately one nun for every 9,000 humans.

Fabulous 50s Christmas Carols

A Holly Jolly Christmas
Burl Ives

Away In A Manger
Loretta Lynn

Christmas Alphabet
The McGuire Sisters

Christmas Country Christmas
The Statler Brothers

Christmas In My Hometown
Sonny James

Christmas Song
Alvin & The Chipmunks

Christmas Times A Coming
Bill Monroe
And The Bluegrass Boys

Christmas Waltz
Frank Sinatra

Christmas Without You
Kenny Rogers
Dolly Parton

Frosty The Snowman
Gene Autry

Grandma Got Run Over
By A Reindeer

Elmo & Patsy

Hard Rock Candy Christmas
Dolly Parton

Hark The Herald Angels Sing
Nat King Cole

Have Yourself A Very
Merry Christmas

Rosemary Clooney

Home For The Holidays
Perry Como

Its Beginning To Look
A Lot Like Christmas

Bing Crosby &
The Andrew Sisters

I Saw Mommy Kissing
Santa Claus

Jimmy Boyd

Its a Most Wonderful
Time Of The Year

Johnny Mathis

Jingle Bell Rock
Bobby Helms

Jingle Bells
Roy Rogers
Most Interesting Middle!

Jingle Bells
Perry Como

Jingle Bells
The Jingle Bell Piggie

Joy To The World
Nat King Cole

Leroy, the Redneck Reindeer
Joe Diffie

Let It Snow
Andy Williams

Lets Put Christ
Back Into Christmas

Tammy Wynette

Little Drummer Boy
Neil Diamond

O Christmas Tree
Nat King Cole

Please Come Home
The Platters

Pretty Paper
Roy Orbison

Rocking Around The
Christmas Tree

Brenda Lee

Rudolph The Red
Nose Reindeer

Gene Autry

Rudolph The Red
Nose Reindeer

Unknown Group

Santa Baby
Cynthia Basinet

Santa Claus Is
Coming To Town

Bing Crosby

Santa Claus Is
Watching You

Ray Stevens

Silver Bells
Bing Crosby/Peggy Lee

Silent Night
Dean Martin

Sleigh Ride
Johnny Mathis

The First Noel
Andy Williams

Up On The Housetop
Gene Autry

White Christmas
Bing Crosby

White Christmas
The Drifters (1954)

Winter Wonderland
Brenda Lee

Christmas
With Elvis

Charismatic Churches attractLutheran Youths in India

The enthusiasm and modern worship styles of charismatic churches are swaying away young Lutherans from parent churches.

“Youth are drifting away from their parent churches to charismatic churches,” as the latter offer worship styles that fit the young generation, said Ms Sofia M. Samuel from the India Evangelical Lutheran Church, at the Asia Pre-Assembly Consultation of the Lutheran World Federation.

Close to 100 delegates from many Asian countries have convened for the 6-9 Dec. Consultation in Bangkok, Thailand, to deliberate on the theme - “Give us today our daily bread".

In a plenary presentation apprising the urgent issues that must be addressed for the inclusion and participation of young people, Samuel urged for worship and church life to be made more relevant to young people's needs.

Says Samuel, young people are interested in being more actively involved, but they lacked initiative and encouragement from church leadership.

To tackle this, she called for orientation and training in church administration and management to prepare them for such responsibilities.

Meanwhile, presenting the LWF Asian region youth response, Rev. Sekino Kazuhiro from the Japan Evangelical Lutheran Church, stressed the need for giving spiritual guidance to youths for helping them get their daily material bread and meet their spiritual needs.

“Today, many young people are crying of physical hunger and of spiritual hunger,” said Kazuhiro, underlining the importance of gainful employment.

“However, many young people cannot get a job; the unemployment rate is too high,” he noted, citing the unemployment crises in countries such as Hong Kong (China), India, Indonesia, Philippines, Japan and Thailand.

“Sometimes they have to choose a job that is lower than what they are trained for and sometimes they don’t get a job at all,” noted Kazuhiro, who is a member of the LWF Council.

In his keynote address, LWF Vice President Bishop Dr Munib A. Younan, called churches to speak out boldly about the underlying causes of hunger.

The prayer for daily bread, he said, “speaks to a deep existential fear that still plagues humanity today, as millions of mothers and fathers do not know how they will feed their children tomorrow.”

“It is a fear confirmed by the fact that 16,000 children die of hunger every day,” he added. [Courtesy Christian Today India]

Father Joseph Neuner, SJ, at 96 : A Retrospect from ExpressIndia 

Father Joseph Neuner, SJ, 96 Fr Neuner is a renowned theology professor teaching at different theological institutes. Through his long life he has witnessed landmark events such as the two World Wars, the rise of Nazism and communism and the rise and fall of the Soviet Union. Fr Neuner came to India and Pune due to an accident of fate - two others who had been appointed to be sent to Pune were not able to get the certificate of tropical fitness while Fr Neuner was able to do so. Neuner has written several books.

TREASURED TIMES: “Working in the service of Church life in India has always being my mission. I treasured the moments when I shared my insights on theology with the priests and parishes. I have been lucky to have been in close association with Mother Teresa and a committee member when preparatory steps had been taken in the process of beatification. Not only that, I was in close contact with Mother Anna Huberta in setting up the Helpers of Mary, a diocesan congregation of the Archbishop of Bombay, “ muses Fr Neuner.

A FULL DAY: Ask him what is his way of life today and he smiles. “By God’s grace, I do not suffer from any ailments. I spend time meeting with people who come to seek my spiritual guidance. I read books on the Church life from across the globe. I also write forewords and prefaces for books penned by theology scholars as well as letters to my Jesuit friends.”

His day starts at 5.30 am with prayers, followed by a walk. My meals are a typical Indian breakfast and lunch, while for dinner I prefer a bowl of soup with chappatis. My day ends at sharp ten pm.”

LONGEVITY LINES: ‘‘Life is immortal. It must be carried on in the service of humanity without thinking about dying,”he believes.

WISHES: To meet the new Pope when he is elected.

Jesuit Father Joseph Neuner, dead at 101, eulogized
by Thomas C. Fox on Dec. 07, 2009
Courtesey NCR Today

Jesuit Father Jesuit Father Joseph Neuner, spiritual advisor to Mother Teresa and probably the world’s oldest Jesuit, died Dec. 3 at 101 in Pune, India. Neuner, born in 1908 at Feldkirch in Austria, had been a Puneite since 1938. For many years, he taught theology at the city-based Jnana Deep Vidyapeeth. In the 1960s, Neuner served as an expert at the Second Vatican Council.

Janina Gomes, an NCR contributor and author of the recently published "Prayers from the Heart," (Pauline Publications @ Sister Bombay Society), wrote the following tribute.

IDEAL PRIEST

By Janina Gomes

If ever there was an ideal priest, I knew one. Father Joseph Neuner, who died at the ripe age of 101 years, sowed many seeds in his life and also reaped a spiritual harvest that is only possible for the faithful, humble and true servants of God.

I knew him for well over 30 years. As a friend, he saw me through the best and the worst, through moments of failure and moments of success. He wrote letters faithfully, even to those others had given up on, and I was one of them. I remember Fr. Richard De Smet, another Jesuit giant telling me that Neuner had an apostolate of letters. He wrote faithfully to those who needed spiritual direction and help in their lives.

A great theologian, who worked on documents for the Second Vatican no doubt, but his spirituality was practical and down to earth. I remember once writing to him about a bathroom leakage I had in my flat. When he visited next, he walked in and immediately asked to see the leakage. That must be what great theology is like, irretrievably linked to the daily and mundane details of life.

How did such a prolific priest who wrote regularly for, the Indian theological journal, Vidya Jyoti, in a series called ‘Listening to the Spirit’ get his originality and wisdom? When he was teaching theology at De Nobili College, he would everyday take a walk to the graveyard and meditate, most in touch with life by reflecting on death.

I remember the long walk he once took me on, the open maidan outside De Nobili. He was able to understand and resonate with the young as well as the old. I also remember the times I would meet him at Shradhha Vihar (He was founder of the Daughters of the Helpers of Mary and wrote their constitution.). He would share with me the special meals made for him by the nuns and be the generous host that he was.

Neuner was a walking marvel. He could walk from Bandra Station to my house and back, taking everything in his stride. When he had a fall and injured himself, once again it was the hardy, determined side of him that won over and gave him a longer lease of life. He was still exercising through most of the latter years.

He did present me with his memoirs which he wrote at the age of 90. But, his personality and person were much richer than a book could capture. He had a capacity to reason and analyze that would be the envy of many a scholar, but it was balanced by an earthy humaneness, compassion and quite strength.

I have a vivid memory of him in a bright yellow cotton checked shirt showing me the original rosary presented to him at his ordination, which he had tucked below his pillow.
The last I saw him was about a year ago still concelebrating mass from a wheelchair. Though he did not recognize people, he was still lucid in mind in many respects.

I once wanted to write a profile of him, but did not do it to his satisfaction and he was a little bit of a perfectionist in his work. What I could not do when he was alive, I am now attempting to do after his death- to pay tribute to a great soul and an ideal priest.

 

Josef Neuner S.J. passed away last night (Dec. 3);
Funeral today (Dec. 4)at Papal Seminary, Pune

Forwarded by Srampikal, sj, from Rome 

4th December 2009 

This is Fr. Noel Sheth, S.J. writing. I am at present in Manila, the Philippines, teaching a course on Buddhism at the Ateneo de Manila. I just got news about the passing away of Fr. Josef Neuner, S.J. Please pass on this news (see below) to those who knew him. The death of this renowned theologian, peritus of Vatican II, and one of the pillars of Jnana-Deepa Vidyapeeth, leaves a great void in Pune, in India and the world.

 

Centenarian Fr. Josef Neuner, S.J. passed away last night (3rd December, the Feast of St. Francis Xavier, Patron of India) at the Pune Provincial's House, Sanjeevan Ashram. His funeral is at 4.30 p.m. today in Papal Seminary-Jnana-Deepa Vidyapeeth. He will be buried in the Campus Cemetery, in accordance with his wish to be buried in the place where he spent most of his life, animating the professors and the students, building up the Church in India and radiating his influence throughout the world. 

 

I thank God for the gift of Neuner to Jnana-Deepa Vidyapeeth, to Pune, to India and the world. May he continue to be an inspiration to all of us and in this way live on in our memories and our deeds. 

RIP

Noel Sheth, S.J.--

Prof. Dr. Noel Sheth, S.J.
Jnana-Deepa Vidyapeeth
Pontifical Institute of Philosophy and Religion
Ramwadi, Pune 411014,
India.
Tel.(Residence): 91-(0)20-41036237.

CHAI Southern India Branch 14th Triennial Conference
Thrissur Deepavali 2009
 

The CHAI SIB 14th Triennial commenced with a welcome procession in which the delegates and dignitaries assembled at the Archbishop's House Junction were ceremonially received and led to the venue of the Conference by the Caparisoned Elephant Unnikrishnan of the Thiruvambady Devaswom, one of the two Devaswoms most closely associated with the Thrissur Pooram Festival.

Invocation : Thamasorma Jyothir....
The CHAI SIB 14th Triennial Thrissur
DBCLC Hall 17th October, 2009.

 

 

Welcome Speech : Chev. Prof. George Menachery, General Conveneor of the Conference and CHAI Nat'l General Secretary. Dr. Thonippara and Dr. Thomas Edmunds are also in the picture.


 


Seated on the dais are (l to r) : Dr. Francis Thonippara (SIB Secretary cum Treasurer), Dr. "Cardinal " Thomas Edmunds (CHAI Nat'l Vice-President), Metropolitan Dr. Mar Aprem, Catholicos Elect Paulose Mar Milithios who inaugurated the Conference, Therambil Ramakrishnan MLA and former Speaker of the Kerala Legislative Assembly, Dr. Oberland Snaitang (CHAI Nat'l President), Dr. P. Manesseh (SIB President), and Charls Dias MP (CHAI SIB Executive Committee Member).
 
Catholicos Elect Paulose Mar Milithios inaugurates the 14th SIB Triennial by lighting the bronze Nilavilakku. Second in the picture from the left is P. C. Chacko MP who presided over the function.
 
Delegate Gudrun Lowner with Unnikrishnan the caparisoned elephant.
 

Adv. Therambil releases the CHAI Thrissur Conference Souvenir

 


Dr. Thonippara toasts Charls Dias MP, our Exe. Com. member, newly nominated to the Lok Sabha by the President of India


New Delhi
Pre-View Function of Volume III of the St. Thomas Christian Encyclopaedia of इंडिया
 


 


 


 

 

 

 

PAPERS PRESENTED AT THE 14th CHAI TRIENNIAL SHILLONG 2009

And the Study Tour and Panel Discussion

Dr. Jose Kalapura:

Christianity and Marginalised Communites in India

Academic Session I

Moderator: Dr. Kranti K. Farias

Dr. Samuel Jayakumar:

Christianity as a Change Agent in Indian Society: Ministry of the Poor and Oppressed Chridren of India

Dr. Varghese Perayil:

Christianity and Dalit Liberation

Dr. Thomas Edmunds:

The Impact of Christian Charismatic Songs of Rev. Fr. S. J. Berchmans on the marginalised communities in Tamil Nadu, India : A Critical Study

Dr. P. C. Laltani:

Women as Marginalised Community within the Mizoram Presbyterian Church

Academic Session II

Moderator: Prof. George Menachery

Dr. Jeanette Pinto:

The Siddis of Karnataka: From Slaves to Scheduled Tribe

Dr. S. Santha Prabhuraj:

Missed Dei Marginalis : The Nilgaria: A Case Study

Dr. Charles Dias:

European Descendants in Kerala: A Discriminated Sect

Dr. John Alexander:

Christianity as a Factor in Stamping out of Head Hunting Practice in Nagaland

[Study Tour of Don Bosco Musem Guided by

Dr. George Maliekkal]

Academic Session III

Moderator: Prof. Dr. Thomas Edmunds

Dr. Gladson Jathanna:

Representation of Bhoota Worshippers of South Kanara in the Annual reports of Basel Missionaries (1834 - 1860)

Dr. D. Christin Das:

V. V. Thomas -Understanding Subaltern History

Dr. V. L. Hruaia Khiangte:

Analysis of Sources in the History of Christianity in Mizoram: A Critique from a Mizo Christian Perspective

Academic Session IV

Moderator: Dr. Vanlalchhuanawma

Dr. Joan Dias:

Folklore and Oral Tradition as an Expession of Progress and Development in South Gujarat

Dr. Alex Mathew:

The Role of Pratyaksha Reksha Daiva Sabha: Emancipation of Dalits w.s.r.t. Sri Kumaragurudevan

Prof. George Menachery:

Impact of the Christian Presence on the Situation of Women in 19th Century Kerala

Dr. Pratap Digal:

Khonds in Khondamal: Problems and Prospects

Academic Session V

Moderator: Dr. Francis Thonippara

Dr. N. Benjamin:

Up from Agricultural Backwardness - Life and Times of San Higginbuttom (1874 - 1958)

Dr. Kranti Farias:

Within Bounds No More: Christian Work with the Marginalised Communities of Maharashtra

Dr. Anto Florence:

Contribution of Christianity to Education

Dr. Cosme Jose Costa:

Apostolic Christianity in Goa

Panel Discussion:

Christianity in North East India : A Vision for the Future

Academic Session VI

Moderator: Dr. Jeanette Pinto

 

Dr. George Oommen:

Gandhi’s Early Christian Encounter

Sandeep Gaikwad:

Sale of Church Property in Mumbai &c. : Issues and Remedial Actions

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Dr. John Alexander:

Christianity as a Factor in Stamping out of Head Hunting Practice in Nagaland

[Study Tour of Don Bosco Musem Guided  by Dr. George Maliekkal]

Academic Session III

Moderator: Prof. Dr. Thomas Edmunds

Dr. Gladson Jathanna:

Representation of Bhoota Worshippers of South Kanara in the Annual reports of Basel Missionaries (1834 - 1860)

Dr. D. Christin Das:

V. V. Thomas -Understanding Subaltern History

Dr. V. L. Hruaia Khiangte:

Analysis of Sources in the History of Christianity in Mizoram: A Critique from a Mizo Christian Perspective

Academic Session IV

Moderator: Dr. Vanlalchhuanawma

Dr. Joan Dias:

Folklore and Oral Tradition as an Expession of Progress and Development in South Gujarat

Dr. Alex Mathew:

The Role of Pratyaksha Reksha Daiva Sabha: Emancipation of Dalits w.s.r.t. Sri Kumaragurudevan

Prof. George Menachery:

Impact of the Christian Presence on the Situation of Women in 19th Century Kerala

Dr. Pratap Digal:

Khonds in Khondamal: Problems and Prospects

Academic Session V

Moderator: Dr. Francis Thonippara

Dr. N. Benjamin:

Up from Agricultural Backwardness  - Life and Times of San Higginbuttom (1874 - 1958)

Dr. Kranti Farias:

Within Bounds No More: Christian Work with the Marginalised Communities of Maharashtra

Dr. Anto Florence:

Contribution of Christianity to Education

Dr. Cosme Jose Costa:

Apostolic Christianity in Goa

Panel Discussion:

Christianity in North East India : A Vision for the Future

Academic Session VI

Moderator: Dr. Jeanette Pinto

 

Dr. George Oommen:

Gandhi’s Early Christian Encounter

Sandeep Gaikwad:

Sale of Church Property in Mumbai &c. :  Issues and Remedial Actions

Communication for Proclamation

CICS - General Information - Director F. Jacob Srampickal, SJ

a. Introduction

The Centre for Interdisciplinary Communication Studies (CICS) was established at the Pontifical Gregorian University, with the purpose of "examining the problems and opportunities which mass communication offers for proclaiming the Gospel message and in general for theological and philosophical language," and thus being "of service to all Christian communities in their dialogue with the contemporary world." (Carlo Maria Martini, S.J., Opening Address for the Academic Year 1978-79, and repeated on February 28, 1981, when the CICS was instituted.)

b. A Vision of Communication Studies within the Church

The Gregorian is an ecclesiastical university, and so the primary aim of the CICS is to develop a vision for communication and media involvement in the Catholic Church as envisaged by the documents Inter Mirifica, Communio et Progressio, Aetatis Novae and others. The primary mission of the CICS is to train church leaders in communication through academic research in areas relevant to the church’s mandate in communication. The focus of the programme is three-fold: theological, philosophical and socio-cultural. The CICS promotes a research-oriented approach rather than a technical-equipment-related approach in all its training. Hence areas of study such as communication as communion, the philosophy of and theories of communication, theology and communication, the psychology and spirituality of communication, semiotics, ethics of the media, communication and development, cultural and group media, media aesthetics, media and religion, sociology of the media, etc are important. Besides giving the students basic technical know-how through hands-on training in all aspects of media production, the courses in pastoral communication, theology of communication, homiletics, training of the diocesan directors of communicators, are all aimed at directly aimed at serving the church’s mission.

The CICS plays an important role in preparing persons for leadership in communication in the church, including the training of professors of Communications in Catholic universities and seminaries, of directors of communication and of media offices on the diocesan level and for Episcopal conferences, and of educated and capable Catholic men and women who can play a crucial role in formulating communications and media policies in their own countries.

Many of our former students are now providing valuable services in these areas in various parts of the world.

Staffed by a group of international professors, CICS invites students from all over the world, who are trained to work meaningfully in various areas of communication in their country.

c. The Philosophy of the CICS programme

The Centre for Interdisciplinary Communications Studies envisages the development of clear perspectives on the complex reality of communication; with a mix of theory and research, it intends to adapt to the changing situations in and needs of the Church.

In fact, reaching beyond the confines of any specific local church or nation, communication studies in the CICS stresses the following three areas:

  • The importance of a cultural studies approach and a design and development of media to promote local cultures;

  • The importance of a participatory, community media approach;

  • The importance of developing media products which favour justice and democratization.

With these general goals as background, the CICS aims to help those preparing for administrative, planning and teaching positions in the communication work of the Church worldwide. It focuses on preparing future Church leaders, who understand the world and the Church and who think critically with the Church, enabling it to face the complex challenges generated by the explosion of media messages in the modern world.

The CICS programme of study concentrates on the impact of mass media on culture and on the consequences such impact has for proclaiming the Gospel in the contemporary world.

The programme therefore is articulated into four areas or dimensions:

  • The «theological-philosophical dimension»,

  • the «semiotic-cultural dimension»,

  • the «socio-cultural dimension»,

  • the «practical, pastoral dimension».

Taking its cue from the Church document, “Redemptoris Missio”, people trained in media in ecclesiastic universities must be “evangelisers of the media”.

The media products they create or develop must, along with a high level of professional expertise, demonstrate the following qualities:

  • be able to discern and promote the issue of human rights and of Christian values;

  • be able to move their viewers to influence communication policies for the welfare of society, they must be a “leaven, that spreads the hope of the gospel”;

  • give voice to the voice-suppressed, empower the weak, the marginalized, women, minorities, etc.

  • create awareness among people regarding the real issues in their society, without getting lost in the inevitable glamour and manipulation of the media world;

  • educate people to become watchdogs of democracy, contributing to the development of an egalitarian society;

  • be respectful of indigenous cultures, demonstrating a clear understanding of their uniqueness and richness.

As the Puebla document of the Church in Latin America emphasizes , "Media training must equip professionals to adopt a critical attitude toward the bombardments launched by the mass media and to counteract the impact of media’s alienating messages, whether ideological, cultural, or promotional."

Syro Malabar Processions / Pradakhinams in NRK NRI Cities / Communities 

May I humbly request your Grace to immediately issue a special circular to the NRKs/NRIs exhorting them to hold such a procession and celebration beginning with this July 3rd itself.

From

Prof. George Menachery

Ollur Thrissur City 680306

0091 487 235 2468, 0091 487 235 4398, 0091 98460 33713

kunjethy@gmail.com,kunjethy@yahoo.com

Your Esteemed and Respected Grace,

May I humbly request your Grace to go through the following and take appropriate action if thought fit.

In the circumstances obtaining among the NRK/NRI Syro-Malabar communities in many Indian and foreign cities the Nazranies hardly get any chance to get together or to maintain their identity. Hence one possibility is for them to celebrate the Ormapperunnal of our father St. Thomas the Apostle with at least a public procession inside the church campus or if possible outside it, with all the cultural elements of our Pradakhinams or church processions.

It could be any one of the four types of processions we have - 1.intra-church procession, 2.procession rounding the open-air cross (this won’t be possible in most cases outside Kerala), 3.procession around the church building or campus, or 4. procession along the streets or Angadies.

I have found how happy our people are to congregate on such occasions - whether in the Americas or Europe or the Middle East, especially in the US and the Gulf, and how proud our people are of our cultural traditions and individuality.. A Syro- Malabar Mass may be said where ( and only where) the local hierarch permits it. Otherwise it can be a well attended religio-cultural event to which there could be no objection from any quarter. Such a programme, I feel - and am convinced from experience in different parts of the world - could and will go a long way to unite our people and to hold them together in the memory of our heritage and roots. AND it could be a first step in many ways.

These Pradakhinams or processions must have as many of the following elements as possible: 1. A gold(en) processional cross with the red (or other) sheath. 2.Two silver(y) crosses with sheaths. 3.Many colourful parasols or umbrellas viz. Muthukkudas. 4. At least one processional Roopakkoodu to carry the image of St. Thomas &c. typically decorated. 5.Band sets and typical Kerala Vadyams and Melams including drummers. 6. Fancy fire-works where permissible. 7. Public and common preparation and distribution of Kozhalappam, Achappam, Unni Appam, Neyyappam, and other Syro-Malabar confectionaries.

May I humbly request your Grace to immediately issue a special circular to the NRKs/NRIs exhorting them to hold such a procession and celebration beginning with this July 3rd itself.

Thanking Your Grace,

Your Graces’ obedient servant,

Prof. George Menachery.

p.s.Establishing a Bahya Kerala - Bahya Bharata Diocese for agreeable areas at least must be another priority.

p.p.s. Could we think of a reserve team of priests willing to serve these communities from time to time on special occasions and to give them cultural experiences and guidance in the form of seminars, video fests, power-point talks &c. occasionally?

Prof. George Menachery elected General Secretary of CHAI (Church History Association of India)

SHILLONG, May 10

At the Church History Association of India (CHAI) Triennial General Body Meeting held at the North Eastern Hill University (NEHU) , Shillong, Prof. George Menachery was elected General Secretary of the Association for the next three years. He was working as national vice-president for the last three years.

Dr. O.L. Snaitang, Meghalaya (President), Rev. "Cardinal" Thomas Edmunds, Tamil Nadu (Vice- President), Dr. Agnes de’Sa, Maharashtra (Joint Secretary), S. Edathikavil, DVK, Karnataka (Treasurer), were also elected. Dr. Verghese  Perayil (Aroor), Dr. George Oommen (Deradun) were the other members elected to the Board of Trustees, . Dr. A. M. Mundadan will continue as the Editor-in-Charge of the ongoing History of Christianity in India project while Dr. Joe Kalappura (Patna) was appointed editor of the CHAI Journal, Indian Church History Review (ICHR).

The 14th Triennial of the Southern India region will be held in Thrissur in October, 2009 while the 15th Triennial of the National Association and the Platinum Jubilee will be hosted by the Southern India Branch.

The Vice-Chancellor of the NEHU, Dr. Pramod Tandon inaugurated the meet, presided over by the President of CHAI, Dr. Kranthi Farias. The Key Note address was delivered by Dr. J. Kalappura, Secretary.

The NE regional president Dr. O. L. Snaitang, secretary and Registrar cum Controller of the NEHU Dr. David Syiemlieh were the main organisers of the meet at which more than 20 papers on the Theme of the Conference "Christianity and the Marginalised in India" were presented by scholars from every region of india.

 

The new office-bearers and members of the Board of Trustees of CHAI, the Church History Association of India elected at the Shillong Triennial. (From left to right):Dr. Varghese Perayil (Member of the BOT), Dr. Agnes de'Sa (Joint Secretary), Prof. George Menachery (General Secretary), Dr. "Cardinal" Thomas Edmonds (Vice - president),  Dr. O. L. Snaitang (President), Fr. Sebastian Edathikkavil (Treasurer), Dr. George Oommen (Member BOT), and Dr. Jose Kalappura ( Editor, ICHR).

Some of the distinguished participants and delegates at the 14th Triennial of CHAI at Shillong.



 

ANNOUNCEMENT

14th CHAI Southern Branch Conference


My Dear CHAI SIB Members,
A General Gathering of the CHAI Southern Branch was held on May 5, 2009 at Shillong. It was decided to have the next CHAI Southern Branch Conference held at Trichur from the Afternoon of Saturday October 17th to the Afternoon of Monday October 19th, 2009 in the premises of the Archbishop’s House, Trichur. SIB members please note down the dates and make sure of your participation. Prof. Chev. George Menachery (Ollur, 680306. 09846033713, kunjethy@gmail.com) has already begun the local level planning of the Conference. Rev. Dr. Samuel Jayakumar will co-ordinate the scholarly papers to be presented at the Conference.
The main theme of the Conference will be: " Challenges and Prospects of Christianity in India Today". Those who are interested in presenting papers may contact: Rev. Dr. Samuel Jayakumar. 19/C (new No. 26), Appadurai Main Street, Ayanavaram, Chennai 600023, Tel.: 044- 26602134, 09445107984, revsjayakumar@yahoo.co.uk
Registration fee for the Conference (Rs. 300) may be sent to me by M.O. Early confirmation of your participation would be appreciated.
With warm regards,
Francis Thonippara
CMI, CHAI Southern Branch Secretary.080 41116230, 09480582973 fthonippara@dvk.in, president@dvk.in
Prof. Dr. Francis Thonippara, CMI, President / Principal, Dharmaram Vidya Kshetram, Pontifical Athenaeum of Philosophy, Theology, and Canon Law, Dharmaram College, Bangalore, 560029.
 

Archbishop Cyril Vasil New Secretary of Oriental Congregation 

Congratulations of Indian Christianity to
Archbishop Cyril Vasil New Secretary of Oriental Congregation

 

Pope Benedict XVI has appointed Jesuit Fr Cyril Vasil as the new Secretary of the Congregation for the Oriental Churches. Until now he has been Rector of the Pontifical Oriental Institute. The Holy Father has also appointed him titular Archbishop of Ptolemais in Libya.

Biography:
Fr Cyril Vasil, S.J., was born on 10 April 1965 in Košice, Slovakia. He attended the University of Bratislava's School of Theology from 1982 to 1987. He was ordained priest in 1987.

He entered the Society of Jesus on 15 October 1990 and was solemnly professed in 2001.

He earned a license in canon law (JCL) in 1989 and a doctorate (JCD) in 1994, both from the Pontifical Oriental Institute in Rome.

In 2002 he was elected Dean of the Faculty of Oriental Canon Law and Pro-Rector of the Pontifical Oriental Institute. In May 2007 he was appointed Rector of the Pontifical Oriental Institute.

He is a consulter to the Congregation for the Oriental Churches, the Congregation for the Doctrine of the Faith, and the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. He attended the Synod of Bishops in 2005 as an expert. He is a visiting professor at the Pontifical Gregorian University in Rome and the Universities of Bratislava and Trnava. In 2003 he was named spiritual counsellor to the International Union of the Guides and Scouts of Europe.

In addition to Slovak, he knows Latin, Italian, English, Russian, Ukrainian, French, German, Spanish, Greek and Old Church Slavonic.

He is the author of a number of books and articles and is a collaborator of the Vatican Radio.

Cordial and Personal THANKS of the the Editor and Christian Encyclopaedia Staff to Dear Fr. Matthew Elapanickal 

On Monday, 20th April 2009 the inmates of Mount St. Thomas including the Major Archbishop Varkey Cardinal Vithayathil together with Their Graces Mar Mathew Moolakkatt, Mar Andrews Thazhath and Their Excellencies Mar Mathew Arackal, Mar Thomas Chakiath, and Mar Sebastian Adayanthrath and the Rev. Sisters belonging to the FCC, CMC and SABS Congregations who had rendered service at Mount St. Thomas and the distinguished guests and Rev. Fathers from the CMI Generalate, MST Media Centre, representative from CNEWA and others somehow connected with the ministry of Fr. Mathew Elappanickal at Mount St. Thomas gathered to bid him farewell during a lunch organized in his honour. Fr. Mathew Elappanickal having completed two terms of as the Finance Officer of the Major Archiepiscopal Curia handed over the reins of administration of the Curia to his successor Fr. Mathew Pulimoottil, from the eparchy of Thamarassery who was serving as the Director of the Pastoral Missionary Orientation Centre and the Procurator of START in the eparchy of Thamarassery. Fr. Antony Kollannur, the Chancellor and the newly appointed Superior of the Major Archiepiscopal Curia welcomed the guests. His Beatitude Varkey Cardinal Vithayathil in his address summed up the sentiments of everyone present and said that Fr. Mathew Elappanickal has transformed Mount St. Thomas to a beautiful garden, to a family of love for the inmates and a home for anyone who visited it by his amazing hospitable nature. He presented Fr. Mathew with a bronze plaque as a memento of his meritorious service at the curia for the past ten years and wished him further success in his future ministry. Archbishop Andrews Thazhath, Bishop Mathew Arackal and Bishop Sebastian Adayanthrath and Sr. Teresitta, the mother superior of the SH Convent at Mount St. Thomas acknowledged the great service of Fr. Elappanickal and gave expression to the deep gratitude each one of them and the entire Syro-Malabar Church owed to Fr. Mathew Elappanickal. Fr. Mathew Pulimoottil, the newly appointed finance officer introduced himself and assured the gathering that he would be at the service of the Church in this new office with total dedication and commitment. In his reply, Fr. Mathew Elappanickal thanked the gathering for the fine words and expressed his satisfaction that he could serve the Church effectively for the last 10 years as the Finance Officer of the Curia. Fr. Pauly Kannookadan, the Executive Director of LRC, was the Master of Ceremonies and gave the vote of thanks. Fr. Mathew Elappanickal will assume his new office (which is yet to be disclosed) by the middle of May. We wish him continued success in his future ministry in the Archeparchy of Kottayam.

JAMSHEDPUR, JHARKHAND, FEB. 19, 2008, 16.20 Hrs (CBCI News)

Cardinal Varkey Vithayathil, Major Archbishop of Ernakulam-Angamaly has been elected new president of the Catholic Bishops’ Conference of India (CBCI) today at Jamshedpur.

Also, Archbishop of Bombay and President of CCBI (Latin Rite) Cardinal Oswald Gracias has been elected as the First Vice President, Major Archbishop of Trivandrum Moran Mor Baselios Mar Cleemis Catholicos as the Second Vice President and Archbishop Stanislaus Fernandes re-elected as Secretary General.

80-year cardinal Vithayathil is presently head of the Syro-Malabar Catholic Church

Cardinal Vithayathil was born on 29th May 1927 of Thresiamma and Justice Joseph Vithayathil at North Parur, had his school education at North Parur and Thiruvanathapuram, and his college education at University College Thiruvanathapuram, and St. Joseph College, Trichy.

Joining Redemptorist Order, Varkey Vithayathil professed as its member on 2nd August 1947, and after completing his studies in Philosophy and Theology he was ordained Priest on 12 the June 1954.

In 1955 he went to Rome for his studies in common law at the University of St. Thomas Aquinas (Angelicum) from where he took doctorate in 1959 on “The Origin and Progress of the Syro-Malabar Hierarchy”.

After coming back from Rome, Dr. Varkey Vithayathil served as professor of Canon Law for about 25 years at the Redemptorist Major Seminary, Bangalore.

In 1972 he took his Master’s Degree in Philosophy from Karnataka University. He also taught different subjects in several other Seminaries in Bangalore. He served as the Provincial Superior of the Redemptorist Order from 1978 to ’84, and as president of the CRI from 1984 to ’85.

Rev. Dr. Varkey Vithayathil was nominated Titular Bishop of “Antinoe” and the Apostolic Administrator of the Syro-Malabar Major Archiepiscopal Church and of the Archdiocese of Ernakulam-Angamaly. He was consecrated bishop in Rome by Pope John Paul II on 6th January 1997.

He assumed charge of the Syro-Malabar Major Archiepiscopal Church and of the Archdiocese of Ernakulam-Angamaly on 18th January 1997.

On 23rd December 1999 Pope John Paul II appointed Mar Varkey Vithayathil as the Major Archbishop of the Syro-Malabar Church and as the Archbishop of Ernakulam-Angamaly.

His installation as the Major Archbishop took place at St. Mary’s Basilica, Ernakulam on 26th January 2000.

His Holiness Pope John Paul II nominated Mar Varkey Vithayathil a member of the College of Cardinals on 21st January 2001. In the consistory on 21st February he was raised to the dignity of a Cardinal.

He is a member of the Congregation for the Oriental Churches, of the Pontifical Council for Legislative Texts and of the Pontifical Council for the promotion of unity of Christians.

Palayur pilgrimage held
(Indian Expess)

THRISSUR: Thousands of faithful, priests and nuns took part in the pilgrimage to St Thomas Forane Church at Palayur near Guruvayur, on Sunday. The faithful from Thrissur town and nearby areas covered the 31-km distance from the town by walking. The annual pilgrimage to Palayur, considered as the cradle of Christianity in the state, is being organised for the past 12 years by the Thrissur Archdiocese as part of sacrifice during the Lent season. Delhi Archbishop Vincent Concessao inaugurated the pilgrimage at St Thomas Forane church, Palayur, in the afternoon. Archbishop (Emeritus) Mar Jacob Thoomkuzhi presided over the function. Thrissur Archbishop Mar Andrews Thazhath welcomed the gathering

A scholarly tome onChristianity in India

Staff Reporter

THRISSUR: The third volume of Saint Thomas Christian Encyclopaedia of India (STCEI) which is scheduled to be published shortly, throw light on various subjects including Christianity in India, Hinduism, Christianity and Sankaracharya, Shaiva Siddhantha and Islam, says George Menachery, the editor of the encyclopaedia. 

STCEI is considered an authoritative workfor reference on India in general and Christianity in particular, says Mr. Menachery. 

It contains articles contributed by renowned archaeologists, anthropologists, historians, educational experts, lexicographers and biographers. The first volume of the encyclopaedia was published in April 1973 in connection with the 1900th death anniversary of Saint Thomas, the Apostle of India. 

The first volume was about the origin, growth and development of Christianity in India. 

The second volume was brought out in 1982. The Thomapedia, an enlarged millennium edition of the early volume, was also published in 2000. STCEI had been described by noted reviewers as monumental work containing significant information on India, Mr. Menachery says. 

Thousands of its copies have been sold the world over and leading libraries have subscribed to it. 

[The HINDU, 3 March 2009]

KCBC Awards 2008:
Prof. George Menachery awarded the Darshanika Vyjnanika Award

Kochi: A. K. Puthussery has won the literary award instituted by the K.C. B. C. Media Commission. Prof. George Menachery has won the Mar Mankuzhikkari philosophical award. Fr. Geo Payyappilly and Elizabeth Raju  won the media and young talent awards, respectively. [The Hindu].
 
Malayala Manorama and Deepika add: The Kerala Catholic Bishops' Council's Media Awards 2008 have been announced.A. K. Pudussery bagged the Media Award for his contributions in the fields of the Novel and the Drama.Prof. Chev. George Menachery was selected for the Mar Mankuzhikkary
Darshanika Vyjnanika Award. Fr. Geo Payyappilly obtained the Media Award while singer Elizabeth Raju was chosen for the Young Talent Award.
 
Rev. Dr. Jacob Kattakkal, O. V. Raphael, Prof. Thomas Kaniyanplavan, Varghese Kanjirathingal, and Abraham Pattani were selected for the Guru Pooja Awards.
 
A judging committee consisting of the Chairman of the KCBC Media Commission Dr.Mar Thomas Chakiath, Dr. George Irumpayam, Dr. Cherian Kuniyanthodath, Dr. Primus Perincherry, and K.C.B.C. Media Commission Secretary Fr. Joseph Nicholas decided the awards.
 
The awards will be bestowed at a function to be held at the POC auditorium, Ernakulam on the 25th of January, 2009.
 

Prof. George Menachery is the Chief Editor of a number of reference works including the St. Thomas Christian Encyclopaedia of India, Indian Church History Classics (The Nazranies), the Thomapedia, and the works in progress Ayurveda Encyclopaedia of India, and the Encylopaedia of the Arabian Sea.

Noted historian, archaeologist, numismatist, and geographer Prof. Menachery was in the UAE and Oman for the past several months researching on his latest publications.
 

Prof. George Menachery Sapthathy Sangeetha Seminar and Conference

Prof. G. Menachery Sapthathi Sangeetha (Musical) Seminar being inaugurated by Prof. George S. Paul the well known art critic and writer at the Kerala Sahitya Academy Campus. Seated from left to right are: M. D. Madhavan Namboodiri (Ch. Editor, Sangeetham, Kozhikode) [who gave a Chitra-Swara presentation of Kumaran Asan'n Veena Poovu in which Sri Namboodiri accompanied forty Veena Poovu paintings of Francis Kodankandath with his musical recital of the entire classicaql poem]: reputed educationist and cultural leader Sri Chitran Nampoodiripad (who presided); Dr. Mar Aprem Metropolitan of the Church of the East (who delivered the Key Note Address); Dr. Paul Poovathingal (who gave a classical concert and spoke on Voco-System in Classical Music); Prof. Balakrishnan (former principal of the Sree Kerala varma College and reputed vocalist who gave the Invocation Song; Prof. A. M. Francis the Principal of the St. Thomas' College (who welcomed the audience); and Prof. V.P.Jones the working Chairman of the Prof. Menachery Sapthathi Samithi who was also the M. C. on this occasion. Picture TWO: Artist Punachitaya gives a demonstration in connection with the Sapthathi Historico-Cultural EXPO on another day. months back he had inaugurated the Menachery Sapthathy Painters' Workshop attended by 40 odd artists from all over South India at the St. Thomas' College and the Archdiocesan Family Apostolate Complex presided over by Sri Madanan, Ch. artist at the Mathrubhoomi, Calicut.. Pic. THREE: Live Sapthathy demonstration by Artist Francis Kodenkandath in the Academy Complex: He painted a Jubilee Commemoration Montage in 55 minutes in which he represented M. T. Vasudevan Nair's Naalukettu, Vykkom Muhammed Basheer's Bhargavee Nilayam, and Kumaran Asan's Veena Poovu to commemorate the Jubilee Celebrations connected with these great sons of Kerala and pioneers in Malayalam Literature. The demo was followed by a two-hour discussion in which some of the leading artists and literary critics of Kerala participated.

Prof. G. Menachery Sapthati Historico-Cultural EXPO 2008

Bestowing "Ponnada" on Prof. George Menachery by Sri Therambil Ramakrishnan M.L.A. and former Speaker of the Kerala Assembly during the inauguration of the Sapthathi  Historico-Cultural Expo 2008 at the Kerala Sahitya Academy Complex. Sri M. V. Devan inaugurated the Expo at a function presided over by Vice-Chancellor of the Kerala Kala Mandalam Dr. K. G. Paulose. Dr. Raphael Thattil, V. G., Archdiocese of Trichur felicitated. Two Professors from the Krakov University of Poland are also seen discussing aspects of Kerala Culture with Prof. Menachery.

Vatican City, Oct 12: India got its first woman saint when Pope Benedict XVI canonised Kerala nun Sister Alphonsa at a special ceremony at St Peter's Square in the Vatican City on Sunday. Watched by over 5,000 Indian Christians who came here for the historic ceremony from India and other parts of the world, the Pope declared Sister Alphonsa a saint, after reading excerpts from the Holy Bible.
The Pope himself read out the biography of Alphonsa after the ceremony.

Sister Alphonsa had been "an exceptional woman, who today is offered to the people of India as their first canonised (woman) saint," the Pope said.

She had lived in "extreme physical and spiritual suffering," the Pope said. She "was convinced that her cross was the very means of reaching the heavenly banquet prepared for her by the Father."

The Pope also used the occasion to express his concern over the violence against Christians in states like Orissa and Karnataka.

"I urge the perpetrators of violence to renounce these acts and join with their brothers and sisters to work together in building a civilisation of love," the Pope said in his concluding speech after canonising Sister Alphonsa and three others -- Maria Bernarda Butler from Switzerland, Narcisa de Jesus Marlillo Moran from Ecuador and Father Gaetano Errico from Italy.

"As the Christian faithful of India give thanks to God for their first native daughter to be presented for public veneration, I wish to assure them of my prayers during this difficult time," he said in his speech which was televised internationally.

Sister Alphonsa's "heroic virtues of patience, fortitude and perseverance in the midst of deep suffering remind us that God always provides the strength we need to overcome every trial", the Pope said.

"I invite prayers for reconciliation and peace in situations which provoke alarm and great suffering," he said. Many priests and guests who attended the ceremony at the St Peters Square said it was a great day for them particularly when Christians have been targeted in certain states in the country.

After her canonisation, sister Alphonsa of the Immaculate Conception has become the first woman from India to be conferred sainthood and the second Roman Catholic from country after Gonsalo Garcia, who was conferred the honour in 1862.

A 15-member official Indian delegation, led by Labour Minister Oscar Fernandes, attended the ceremony. A Catholic delegation comprising a number of Cardinals and Bishops from the country, including members from the Syro-Malabar, Latin and Malankara churches of Kerala were also present on the occasion.

Other members included Kerala Public Works Department minister Mons Joseph, P C Thomas MP, former Kerala Finance Minister K M Mani, MLAs P C George and K V Thomas, former Meghalaya Governor M M Jacob and Mahatma Gandhi University Vice-Chancellor Jancy James.

Church sources say that elevation of Sister Alphonsa as a saint is of special significance to Indian Christians as she is a 'home-grown' person born and brought up in the 2000-year old Syrian Christian traditions of Kerala.

Sister Alphonsa, who lived a quiet religious life helping people around her place in Kerala, was hailed for a number of miracles, including two which were officially put up to the Pope.

One of the miracles attributed to her related to the healing of a young boy's twisted feet after his family prayed at her tomb at the Alphonsa Chapel at Bharananganam near Kottayam.

The beatification process, the last formal step before sainthood, of Sister Alphonsa began in 1996 by Pope John Paul II, who had declared her a 'Blessed Servant of God', when he visited India.

According to Indian church history, the first Indian person to become a Catholic saint was Gonzalo Garcia, a Jesuit born in Vasai near Mumbai. He died a martyr at Nagasaki in Japan in 1597 and was raised to the status of a saint in 1862.

Sister Alphonsa was third in the number of four saints canonised on Sunday. Gaetano Errico, born October 19, 1791, in Italy was canonised first. The second was Mary Bernard, born in Switzerland on May 28, 1848. The third was Sister Alphonsa.

Narcisa De Jesus Martillo Moran, born in 1832 in Ecuador, was the fourth to be canonised.

Celebrations

Bells rang and firecrackers burst across Kerala and in other parts of India as soon as the Pope declared the Roman Catholic nun a saint. The nun can now be worshipped by the followers of Christianity.

The canonisation ceremony was telecast live from the Vatican.

Special masses were held in all Catholic churches in the state, where Saint Thomas, one of the 12 apostles, is believed to have arrived in 52 AD, bringing Christianity to India.

"It is a very important event and a big recognition for a woman born in a simple, ordinary Indian family," Orissa Archbishop Raphael Cheenath said.

"It's a matter of immense pride for us since one of our believers is being bestowed with the sainthood. It will strengthen the church in the country," Father Dominic Vechoor, chancellor of Palai diocese, where she was a nun from 1927 till her death in 1946, said prior to the canonisation.

The Central government announced yesterday that it will issue a commemorative coin in honour of Sister Alphonsa.

Christians make up 2.3 percent of India's billion-plus population, with Roman Catholics accounting for 70 percent of the minority that is largely concentrated in the country's South and Northeast.
 

Take Action Now: points to include in your email (see below – You Can Help)

  • Express your horror at the atrocities committed against the Christian community in Orissa and neighbouring states and the failure of the Indian authorities to take timely and effective action end these gross human rights abuses.

  • Ask for assurance that immediate and effective measures will be taken to end the attacks and to bring to justice those responsible for the reported murders, rapes and arson of homes, shops, schools, orphanages and churches.

  • Express deep concern at reports that local police have ignored some of the crimes being committed and have failed to carry out investigations into the crimes when the victims are Christians.

  • Ask specifically about what steps have been taken to investigate the murders of Pastor Akbar Digal, Pastor Samuel Nayak of Bakingia, Kandhamal, Pastor Matthew Naik from Kanbagiri, seven month pregnant Kamalini Naik and her one year old son from Kandhamal district and Pastor Gopana Naik from Badimunda and to bring those responsible to justice.

  • Ask what investigation has been conducted into the attack on four nuns of the Missionaries of Charity who were travelling on a train from Raipur to Indore on 5 September that resulted in the nuns being severe injuried.

  • Ask what investigation is being conducted into the murder of a young woman, Rajni Majh, who was burned to death by a mob on 25 August at the orphanage where she worked.

  • Ask that the Indian authorities take immediate and effective action to provide all necessary support to people who have been forced to flee their homes to ensure their health and well-being and to provide them with adequate compensation to rebuild their homes.

  • Ask that relief agencies and Indian churches be allowed free access to provide humanitarian relief to those who have been forced to flee their homes as a result of the persecution they have been subjected to  

 

  
ARCHBISHOP ANDREWS THAZHATH OF TRICHUR ALONG WITH ABP. EMERITUS JACOB THOOMKUZHY CONFERS
PONTIFICAL EQUESTRIAN ORDER OF SAINT GREGORY THE GREAT ON PROF. GEORGE MENACHERY

THRISSUR [Palayur] –  Archbishop Mar Andrews Thazhath on behalf of Pope Benedict XVI  knighted Prof. George Menachery and the playwright C. L. Jose with The Equestrian Order of Saint Gregory the Great on Sunday March 9, at the ancient Palayur church during the Palayur Maha Theerthadanam in honour of St. Thomas the Apostle of Christ attended by more than 55000 faithful followed by the Eucharistic Celebration. While Mar Thazhath decorated Prof. Menachery with the official insignia of the Pontifical Order, the inscription of the Secretary of State was presented by Mar Jacob Thoomkuzhy and a laudatory speech was made by Catholicos Mar Cleemis, Archbishop of Trivandrum. The investiture comes at the end of a yearlong celebration honoring the 70th birth anniversary or Sapthathi of Prof. George Menachery. Prof. Menachery made a suitable response.


 

 

Through the past, clearly

For George Menachery, exploring the history of Christians in India, particularly in Kerala, is a passion that
has grown with him. In a chat with K. A. Martin, he discusses some of the issues and instruments in his research.
 

THAT PEOPLE in India lack a sense of history is received wisdom. We are still not too sure of the age of Kalidasan or Ezhuthacchan. Neither do we know much of Alexander's India invasion from Indian sources.

Is this reason enough to believe that our predecessors missed the significance of their life and times? No, says George Menachery, a path-breaking researcher whose amateur interest in the history of
Christians in India, particularly in Kerala, grew into a passion and set new standards of scholarship in the discipline.

He feels that it is because of a keen sense of history that our ancestors indulged in selective amnesia. They remembered and left to posterity only what they wanted to be remembered. The rest is (not) history. They now come in a baggage we call the `dark areas'.

Menachery had more interesting things to say and more cogent arguments to put forward on history as we sat across a table at St. Thomas Mount, Kakkanad, where he was instrumental in setting up a Christian museum.

Museums like the one at Kakkanad has been his prime weapon in an attempt to recreate the past as well as to keep alive the new generation's interest in its traditions.
So far, Menachery has had a free run setting up several museums across the State. The first was the Christian Cultural Museum in Thrissur in 1980. Later, he also set up a museum at Palayoor which has recently been expanded.

He had firmed up the idea of the museum as the carrier of a sense of history at the first World Malayalam Congress in 1977 in which he was in charge of the Christian stall at the Kanakakunnu palace premises. A. L. Basham was among the visitors who spent several hours at the stall, he recalls. Menachery is now busy giving the final touches to the third volume of `St. Thomas Christian Encyclopaedia', the first volume of which came out in 1973.

`Thomapaedia', as it has come to be called, was intended as a single volume on the history and culture of Christians in Kerala. As the work progressed, its scope was expanded as the materials available swelled. It would now be completed in four volumes with over 300 photographs.
He says that several doctoral theses have been written by students in various parts of the world relying mostly on Thomapaedia.
`The Nazranies', edited by him and the first volume of which is out is expected to run into three volumes. It will be a ready reckoner for any researcher.

More than three decades of research has brought him recognition and respect. It was none other than M. G. S. Narayanan who heaped praises on `Thomapaedia' when it was first published. Kerala History Congress has recently honoured Menachery with the Joseph Nedumkandam Award.
The scope of Menachery's historical research makes it impossible for us to cast him in any other role. That he retired as the head of the department of English at St. Thomas College, Thrissur, may be a quirk of a chance.

And, it is a measure of his success that even the church hierarchy which often seems a little too preoccupied with the present, fell to his ceaseless energy and keen mind as he endeavoured to provided a new perspective to research in church history. In the process, Menachery has carried the day and assured himself of a place in history.
 

Picture / Photo Gallery
Here are some Early Christian pictures and photos from Kerala India

 

WOOD WORK IN KERALA CHURCHES
By PROF. GEORGE MENACHERY


WOOD WORK IN KERALA CHURCHES

 

Kerala's forest wealth has been praised by local poets of the Sangham era (first centuries BCE / CE) and by foreign travellers from time immemorial. Perhaps the workmanship of Kerals's wood craftsmen excels wood carving found in almost every State of India and every country in the world, including African and Scandinavian countries. The teakwood of Kerala as well as such timbers as Rosewood, Irumul, Royal wood of Kerala forests have enjoyed world fame for many millennia.

The wood carvings of Malabar Churches are more abundant, more varied, and even often more artistic than similar works in other edifices…especially because even when the Hindu temples began to be influenced by the rock culture of mainland India the Churches mostly continued with their tradition of wood carving. The altars and altarpieces (reredos), Pushpakkoodus (rostra or pulpits), the ceilings and balconies, railings, statues, and Roopakkoodus … all display the highest achievements of the wood carver and the carpenter.
 

Here are some examples of woodcarving photographed by H.C.Q. Brownrigg of London- of the BACSA). These are from the Church at Kottarakkara.Mr. Brownrigg has taken a large number of photographs and slides dealing with the Kerala churches and has given a number of talks on the same. Read about the Kottarakkara church pictures in his own words:
 



 

Dear Professor Menachery,

It was a great pleasure for me to visit you in Ollur and see the Menachery family `mana'. Thank you also for showing me round St. Anthony's, which is one of my favourite Kerala churches. Lastly, thank you for `Glimpses of Nazraney Heritage', which I read on the journey home and found enjoyable and extremely informative on a number of subjects. I also read the book edited by Bosco Puthur, in which MGSN expands on his points about Nambudiri migration.



 

Enclosed are copies of the photographs which I took at the Mar Thoma church in Kottarakkara. ( I am rather proud to have found a church which you have not already visited ! ) What put me into it was a passage in the travel book written almost a hundred years ago by Mrs. E. Hatch in which she describes the church as being in a ruined condition but with fine carvings and beams. Since then it has twice been rebuilt, but one long beam is preserved in the porch. It has eight protruding blocks, of which four have figurative panels. I am not sure what the subjects are.



 

One looks as if it might be the Annunciation, while another looks like the Weighing of Souls on the Day of Judgment. Incidentally, is the motif underneath these carvings what, in Glimpses, you call an ` Indian Cross ' ? Have you any idea where it originates? It seems half way between being a cross and a more decorative motif like the lotus.



 

I did not see any sign of an inscription, but one would need to go up on a ladder to look properly. Perhaps it might be worth writing to the priest.

Lastly, in the churchyard there is a deepastambha but without any deepas! Is it just a cenotaph?



 

I hope to find an excuse to return to Kerala later this year or early next, when I hope we can meet again. Incidentally, a paper based on my talk at Changanasseri is supposed to be being published in the Journal of South Indian History. Since it was written as a talk illustrated with numerous slides I fear that it will be rather hard to understand when only illustrated with a small number of photographs. Have you heard anything about (the persons who organized that Seminar) They all seemed to disappear without trace!

With Best Wishes
H. C. Q. Brownrigg
 

THE ROCK CROSSES OF KERALA CHURCHES
By PROF. GEORGE MENACHERY


OLLOOR CHURCH CROSS

This is the pedestal of the stone cross in granite [rock] in front of the Ollur Church which is the oldest church in the Thrissur Corporation area. But the Ollur Church is less than 300 years old whereas there are more than a hundred churches which are 400 years or more old in Kerala. And there are dozens of exquisitely carved open air rock crosses or Nazraney Sthambams in front of many of these ancient Kerala Christian places of worship, e.g. at Kottekkad, Enammavu [now in the Trichur Archieparcal Residence, where it was shifted from the Lourdes Cathedral Christian Cultural Museum that was estd. in 1980 - discovered by this writer in 1980 at Enammavu from a mud deposit] Mapranam, Puthenchira, Parappukkara, Veliyanad, Kalpparambu [the last discovered by this writer in the mud deposits] Koratty, Angamaly [one each in front of the three churches - the Western church cross, 27ft. tall- has been exactly reproduced in front of the Kakkanad Mount St. Thomas St. Thomas Christian Museum], Kanjoor, Malayattoor, Udayanperur, Kuravilangad,Uzhavoor,Chungam,Kaduthuruthy [2 Nos.], Muttuchira, Kudamaloor, Niranam, Kothamangalam, Chengannur, Thumpamon, Chathannur, Changanacherry [the base of the second cross was discovered by this writer in the Changanacherry cemetery], and many other places.

These crosses have four members: the base with a socket often fixed on a huge pedestal (see pic), the huge monolithic shaft with cylinder-like projections at both ends, the arm with sockets above and below, and the capital which forms the fourth arm of the cross with a cylinder arrangement at the bottom. All these crosses rise from the lotus carved at the top of the base member termed the Pookkallu. Many of these crosses have exquisite carvings and sculptures esp. on the four sides of the pedestal, and in rare cases on the shaft as the Adam, Eve, and the Serpent on the Chengannur Obelisk Cross. Like the Egyptian Obelisks the cross is a ray of the sun - Horus or Christ.


PEDESTAL OF CHANGANCHERRY ROCK CROSS



 

PEDESTAL OF ANGAMALY ROCK CROSS
 

MALABAR CHRISTIANS OF ANCIENT DAYS
By PROF. GEORGE MENACHERY

[For YOUR EYES ONLY is a recently started LOL Series which would carry interesting pictures and illustrations which throw some useful light on St. Thomas Christian history, culture, customs, manners representing every church and denominations of Syrian Christians. Prof. George Menachery who is a renowned scholar with vast research experience in Thomas Christian traditions and history organizes this Series.]

 


MALABAR CHRISTIANS OF ANCIENT DAYS

 

The very costumes and ornaments of the Thomas Christians indicate - at least used to indicate until very recent times - their deep Spirituality and commitment to the Gospel message. What the Bible speaks of the deportment of women is fully satisfied in the dress of Syrian Christian women of Kerala; it is a costume where beauty meets modesty. Allow me to quote (the late) Mrs. K. M. Matthew from the 1973 St. Thomas Christian Encyclopedia: "The costumes they wear are worthy of special note which in many ways resemble those of the high caste Hindu women. A white cloth-length 51/2 yards by 12/2 yards [Mundu} is folded into a Pudava which is again folded into fan like pleats. This fan like arrangement, which is highly artistic completely, covers the back portion of the woman when she wears the cloth. ... The upper portion of the body including the belly and the arm is completely covered with the loose blouse-like Kuppayam or Chatta. Going to the church they cover themselves from head to foot with a nice white cloth, when only the face will be visible. This dress is fully in keeping with the modesty and nobility of the Syrian Christian women. Naturally this dress is not meant to kill, the whiteness representing purity and chastity."

Again this is what Dr. J. Kolengadan has to say in the same Encyclopedia: "...the fan like appendage behind render their dress highly modest as well as artistically elegant...As they went out to church they had a veil like outer garment, with gold brocade, reaching to the ground showing nothing but the face..." The costume of the Syrian Christian women of Kerala does what the Purdah does but without its ugliness, unhealthy anonymity and abuses. Unfortunately today one has to watch the obituary columns of Malayalam newspapers to come across this unique costume - cry, the beloved country. D. Ferroli has this on the costumes of the Syrian Christians: " The mundu [of men] is fastened round the waist and reaches down to the heels. A towel is thrown over the shoulders...". "Except those who kept celibacy and those who had gone on a pilgrimage to the tomb of St. Thomas at Mylapore, all kept long hairs tied up in a bundle..."(Placid, Thomapedia, p.107>f,g.)

 


MALABAR CHRISTIAN COUPLE
 


 

 WCC News
Upcoming events

08.08.07 - 14.08.07

Intra-Christian consultations on conversion and Christian self-understanding

Toulouse, France

Photo : Jenny Bolliger, EAPPI, janvier 2007.

Christians
from various denominations and theological traditions - the WCC constituency, the Roman Catholic Church, Evangelical and Pentecostal churches - will be meeting in Toulouse from 8-12 August to discuss ways “Towards an ethical approach to conversion – Christian witness in a multi-religious world”. This includes a self-critical appraisal of Christian missionary activities to date. The consultation on conversion is directly followed by three days of reflection on “Religious plurality and Christian self-understanding”.


The first consultation is part of the 2006 to 2009 process towards a code of conduct on conversion, for which the WCC and the Vatican are jointly responsible. The process is both enriched by and contributing to the parallel efforts of a WCC-initiated multifaith expert group “Thinking Together”.

The second meeting is dedicated to the fundamental challenge of how to articulate the appropriate theological questions in relating to other religions. In so doing, it follows up on a document on Christian self-understanding prepared for a 2005 Conference on World Mission and Evangelism.

Previous News
22.06.07 - 01.07.07

Bangalore, India

Young adults from India, Bangladesh, Pakistan, Nepal and Sri Lanka will be meeting at the Fireflies Ashram in Bangalore to reflect on the role of religion and religious identity in a context of tension and communalism.

Introduction to the M.E.C.C.:Middle East Council of Churches

[The Third International Conference Seminar on Early Christianity in India and the Middle East is being held in Amman, Jordan in September 2008, 13th to 20th. The Middle East Council of Churches is actively collaborating in this effort with  The International Centre for the Study of Christianity in India ( ICSCI ) along with the Ecuminical Studies Centre at Jordan Our readers and scholars may be interested in knowing something about the MECCwe hope.]

The Middle East Council of Churches is a fellowship of churches relating itself to the main stream of the modern ecumenical movement, the same which gave birth to the World Council and other regional ecumenical councils throughout the world.

The first and most remarkable feature of the Middle East Council of Churches (MECC) is its setting. It was through the Middle East that Abraham, his children and grandchildren migrated. Here the ancient Hebrew tribes wandered; the judges, prophets, priests, kings, singers and sages who gave voice to scripture were nurtured here. And it was here that the Incarnation took place, and the redeeming ministry of Christ fulfilled. The Church was born in the Middle East, and here the early controversies played themselves out and the first divisions in the Church occurred. The people and churches which form the council are the direct heirs of all of that. And the vibrant ecumenical movement to which the council gives expression in this region is a profound healing process. A glimpse of the Tree of Life whose leaves are "for the healing of the nations" (Revelation 22:2) is somehow not so distant here.

The second feature is geo-political. Powerful forces swirl and eddy in this region. They break out from time to time in violence. Death, misery and exploitation are no strangers. Economic forces, ethnic movements, big power pressures, religious passions … they make for a heady mix of variables drawing in influences and interests from around the world, and predators abound. In the midst of this, for the past quarter century there has been the MECC, commited to witness and serve in Christ's name. The circumstances of human dysfunction place upon it an overwhelming burden. People in the Middle East have reason to be suspicious of those who say they want to do them good. Wolves in sheep's clothing have been plentiful. In a region overwhelmingly Muslim in complexion, it is remarkable that the council, an indigenous Christian agency, should retain the credibility rating it does. It has worked quietly and effectively as an agent of mercy and reconciliation in war-torn Lebanon; it has interceded in the delicate dialogue between the Palestinians and the world, preparing some of the more important pathways that led to the peace process; it was early on the scene in post-war Iraq; it initiated discussions within Arab society to engage both Muslims and Christians in the examination of what should go into building a just and peaceful civil society; and it has participated in some momentous initiatives of Christian reconciliation. There is a pivotal quality to the MECC, and that pivot has integrity. Having a legacy directly tied into the early days of the ecumenical movement, the Council has served in another remarkable way. Because of its long-standing partnerships with churches and Christian agencies both in the West and in the East, it depicts as no other body in this region that the love of Christ transcends barriers and makes of humanity one people. By the sheer fact of its existence it is a testimony to the fact that healing can happen.

Finally, there is the intimacy of the Council. The twelve to fourteen million souls who claim Christ's name in the Middle East are few in number when compared to the constituents of similar ecumenical associations elsewhere. But being small means that people know each other, and there is a bond of kinship that is rather special. It is no accident, therefore, that the Council chose to organize itself as a family of families—the Eastern Orthodox, the Oriental Orthodox, the Catholic and Protestant families. Each makes its contribution to the witness of all. This, then, is the Middle East Council of Churches. We invite you to become better acquainted with it. More>>http://www.mec-churches.org/ -Prof. G. M. from the above site .


Pope Benedict XVI
gave the go-ahead Saturday for greater use of the old Latin mass,
signalling a bid to heal a decades-old split in the Roman Catholic Church.

But the move, which also applies to other religious rituals, is controversial and leading figures have already expressed misgivings.

A papal decree said priests should now meet requests by the faithful to hold mass in the traditional Church language, which had widely been dropped after the Second Vatican Council in the 1960s.

"In parishes where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their request to celebrate the Mass according to the rite of the Roman Missal published in 1962...," said the decree.

"The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance and the Anointing of the Sick, if the good of souls would seem to require it," it added.

The virtual abandonment of the Tridentine mass after the Second Vatican Council in 1965 was one of the causes of a breakaway led by French Archbishop Marcel Lefebvre in 1970.

The move was to encourage the greater use of the mass in local languages, one of a series of reforms made by the council in a bid to modernise the Church.

Traditionalists say the Tridentine mass, named after the town of Trento, now in northern Italy, is more spiritual and historically authentic than the modern version.

French bishops secretly approached the pope late last year to voice their concerns about his then apparent readiness to revive the Tridentine mass.

Cardinal Jean-Pierre Ricard, chairman of the French bishops' conference, said in November that differences with followers of Lefebvre were not only liturgical, but also theological, dealing with religious freedom, ecumenism, inter-religious dialogue and politics.

He warned Saturday that the pope's "real motivations may not be well understood" by the public and the priests, but he did not expect many requests for traditional mass.

"I don't see a tsunami coming," he said.

Lefebvre's followers hailed the pope's decision, adding however that other difficulties remained.

The Priestly Society of Saint Pius X, in a statement from Lefebvre's successor Bernard Fellay, said it "rejoices to see the Church ... regain her liturgical Tradition, and give the possibility of a free access to the treasure of the Traditional Mass for the glory of God, the good of the Church and the salvation of souls, to the priests and faithful who had so far been deprived of it."

The favorable climate established by the decree should make it "possible -- after the decree of excommunication which still affects (the society's) bishops has been withdrawn -- to consider more serenely the disputed doctrinal issues," the association added in the statement posted on its website.

The pope opened a dialogue with Lefebvre's followers in August 2005, four months after he was elected as head of the Roman Catholic Church , by receiving Fellay.

Prior to his death in April 2005, Benedict's predecessor John Paul II sought to bring traditionalists back into the Roman Catholic fold, allowing the celebration of the Tridentine mass so long as it was conducted only by bishops.

In a separate letter to the bishops, Benedict said he was motivated by a need to reconcile worshippers as it had become "apparent that a good number of people remained strongly attached to this usage of the Roman Rite which had been familiar to them from childhood.

"This was especially the case in countries where the liturgical movement had provided many people with a notable liturgical formation and a deep personal familiarity with the earlier form of the liturgical celebration.

"We all know that, in the movement led by archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level."

The pope asked bishops to report back to the Vatican three years after the new decree takes effect on September 14.

"If truly serious difficulties come to light, ways to remedy them can be sought," he said.

Vatican spokesman Federico Lombardi insisted Saturday that the choice given to priests did not mean that the Church was taking a step back.

"Benedict XVI does not mean to revolutionise today's liturgy which was updated by the Second Vatican Council, as it will continue to be followed by a large majority of worshippers," he said.

"He does not impose a step back, he wants no weakening of the Council authority or of the authority and responsibility of bishops."

And Cardinal Dario Castrillon Hoyos, head of the Vatican commission which speaks to the dissidents, said they should recognise the validity of the more modern mass.

The Nazi-hunting Simon Wiesenthal Centre meanwhile criticised Benedict's decision, as the old Latin mass included a prayer for the conversion of Jews.

The centre asked Benedict "to declare this text contrary to the current teaching of the Church, in accordance with the Second Vatican Council".
 

Third International Conference on the
            History of Early Christianity in India

        Announcement  

The Third International Conference on the History of Early Christianity in India and the Middle East will be held at the  premises of the Century Park Hotel, Amman, Jordan from 13 th to 20th of September 2008. This includes the four days' visit to the Biblical places in Jordan and Israel for four days from 17-20th  of September 2008

The International Centre for the Study of Christianity in India ( ICSCI ) will host this unique Conference in Collaboration with the Middle East Council of Churches ( MECC) and Ecuminical Studies Centre at Jordan.

We invite scholars all over the world to participate and present research papers/topics pertaining to the history of early Christianity in India and the Middle East . The hosting committee has decided to include fifty papers on early Indian Churches and another fifty papers on early Christianity in all the countries of the Middle East .  

In addition to the delegates who present research papers, it has been decided to accommodate good number of observers who can actively participate in the deliberations of the Conference. 

For further information contact: Dr. John Samuel, IAS, Chemmanchery, Chennai.

Your queries may also be routed through this site: www.indianchristianity.com 00919846033713
kunjethy13@gmail.com


Ollur Church photo taken in 1904 -  presented to Prof. G. Menachery by Henry C. Q. Brownrigg of the British Association for Cemeteries in South Asia in October 2004. Note the three-tier roofing style and the gabled original copper roof of the bell-tower




Malabar Christians of Ancient Days (from an old painting). Photo published in the Cochin Government  Royal War Efforts Souvenir in 1938.




Ollur Church, inside view. Note the altat, altarpiece, hanging lamps, globes, railings, floor tiles etc.  Photo published in the Cochin Government  Royal War Efforts Souvenir in 1938.

Ollur Church photo published in the Cochin Government  Royal War Efforts Souvenir in 1938 -  it is almost identical with the previous picture with slight changes in the coconut leaves - may be this was taken at the same time as the 1904 picture.



View from the left side of the
Ollur Church. Photo taken in 1904 - 
presented to Prof. G. Menachery by Henry C. Q. Brownrigg of the
British Association for Cemeteries in South Asia
in October 2004

For more info cf. http://www.indianchristianity.com/html/New Article.htm

THE ROCK CROSSES OF KERALA CHURCHES

By PROF. GEORGE MENACHERY

[For YOUR EYES ONLY is a new LOL Series which would carry interesting pictures and illustrations which throw some useful light on St. Thomas Christian history, culture, customs, manners representing every church and denominations of Syrian Christians. Prof. George Menachery who is a renowned scholar with vast research experience in Thomas Christian traditions and history organizes this Series.]
 

This is the pedestal of the stone cross in granite [rock] in front of the Ollur Church which is the oldest church in the Thrissur Corporation area. But the Ollur Church is less than 300 years old whereas there are more than a hundred churches which are 400 years or more old in Kerala. And there are dozens of exquisitely carved open air rock crosses or Nazraney Sthambams in front of many of these ancient Kerala Christian places of worship, e.g. at Kottekkad, Enammavu [now in the Trichur Archieparcal Residence, where it was shifted from the Lourdes Cathedral Christian Cultural Museum that was estd. in 1980 - discovered by this writer in 1980 at Enammavu from a mud deposit] Mapranam, Puthenchira, Parappukkara, Veliyanad, Kalpparambu [the last discovered by this writer in the mud deposits] Koratty, Angamaly

[one each in front of the three churches - the Western church cross, 27ft. tall- has been exactly reproduced in front of the Kakkanad Mount St. Thomas St. Thomas Christian Museum], Kanjoor, Malayattoor, Udayanperur, Kuravilangad,Uzhavoor,Chungam,Kaduthuruthy [2 Nos.], Muttuchira, Kudamaloor, Niranam, Kothamangalam, Chengannur, Thumpamon, Chathannur, Changanacherry [the base of the second cross was discovered by this writer in the Changanacherry cemetery], and many other places.

These crosses have four members: the base with a socket often fixed on a huge pedestal (see pic), the huge monolithic shaft with cylinder-like projections at both ends, the arm with sockets above and below, and the capital which forms the fourth arm of the cross with a cylinder arrangement at the bottom. All these crosses rise from the lotus carved at the top of the base member termed the Pookkallu. Many of these crosses have exquisite carvings and sculptures esp. on the four sides of the pedestal, and in rare cases on the shaft as the Adam, Eve, and the Serpent on the Chengannur Obelisk Cross. Like the Egyptian Obelisks the cross is a ray of the sun - Horus or Christ.

[Author Prof. George Menachery is a freelance Indian Journalist and Editor of the St. Thomas Christian Encyclopedia of India and the Indian Church History Classics. After teaching university classes for thirty years, he gave up the job as Head of the Department of Post-Graduate Teaching in order to concentrate on research and publication. SARAS (South Asia Research Assistance Services) provides information and research assistance for topics dealing with India in particular and South Asia in general. He has to his credit a large number of publications, research papers, articles, radio talks and TV programmes. His research activities and lectures have taken him to more than 20 countries in 4 continents.]

Catholic Educational Institutions in India : Some Revealing Facts and Figures


The percentage of Catholic students in India's Catholic educational institutions is only 22.7%, other Christians 5.6%, while the vast majority of students are Hindus - a whopping 53%, Muslims 8.6% and others 10.1%.

Caste wise 25% are from SC/ST origin, 31% from BC origin, 11% from OBC origin and others are 33%.

Only 6.9% of the students are from the higher income group, 19% from the middle income group, 32.4% belong to the lower income group and the large majority of students - 41.4% - belong to the Below Poverty Line group BPL.

A German Youth Jumps on to Popemobile in St. Peter'e Square, the Vatican


 A German man jumped a security barrier and grabbed the back of Pope Benedict XVI's open popemobile before being swarmed by security guards Wednesday 6th June 2007. — reviving a debate over whether the pontiff needs stronger protection during his public audiences.

Benedict was not harmed and appeared not to even notice, never looking back as he waved to the crowd in St. Peter's Square. But security analysts said he exposes himself to undue risk by appearing at the same place and time each week in an open jeep.

"If he cannot change the route or the hour, he must use at least a protected car," said Claude Moniquet, head of the European Strategic Intelligence and Security Center, a Brussels-based think tank on security issues.

The man vaulted onto a wooden barrier and then over in an apparent attempt to get into the white popemobile. One guard grabbed him as he leaped, but the man managed to grab hold of the vehicle before security men trailing the car pinned him to the ground.

Benedict didn't flinch. The 80-year-old, German-born pope continued waving and blessing the cheering crowd of some 35,000 people as his jeep kept moving slowly forward and the audience proceeded as if nothing had happened.

The Vatican spokesman, the Rev. Federico Lombardi, said the man was a 27-year-old German who showed signs of "mental imbalance." He declined to identify him.

"His aim was not an attempt on the pope's life but to attract attention to himself," Lombardi told reporters.

The man was interrogated by Vatican police and then taken to a hospital for psychiatric treatment, he said.

The incident rekindled memories of the assassination attempt against Pope John Paul II by Turkish gunman Mehmet Ali Agca in 1981. John Paul suffered a severe abdominal wound as he rode in an open jeep at the start of his weekly audience in the Vatican piazza — the same event as Wednesday's.

Moniquet, a security expert who has written about protecting heads of state, said leaders like the pope have to balance proximity to the public with their own need for security in today's violent world.

But unlike other leaders who make occasional forays into the public domain, the pope has a regular appointment with the faithful each Wednesday morning — precisely the type of routine that security guards try to avoid.

"The fact is you cannot ensure 100 percent protection," Moniquet said. "It's around the Vatican. It's a ritual. I'm afraid there are not a lot of options" other than an armored car.

Nevertheless, Vatican officials said there were no plans to change the long-standing use of open vehicles for the weekly audience at the Vatican. When the pope travels abroad, he does use a popemobile outfitted with bulletproof glass.

Moniquet noted that people go to the audiences to see the pope, saying that would still be possible with bulletproof glass. But such protection would prevent the pontiff from blessing babies that are occasionally passed to him by his guards, as he did Wednesday.

Since the Sept. 11 attack on the U.S., the Vatican has tightened security in St. Peter's Square when the pope is present. All visitors must pass by police to get into the square, with some going through metal detectors or being scanned by metal-detecting wands.

Nevertheless, virtually anyone can attend. Tickets can often be obtained at the last minute — particularly in good weather, when the audience is held outside in the piazza.

St. Peter's Square is cordoned off with wooden barricades to create lanes for the popemobile to cruise through the crowd and make the pope more visible to the throngs.

The pope is protected by a combination of Swiss Guards, Vatican police and Italian police.

On Wednesday, the head of the Swiss Guards, Col. Elmar Maeder, walked along one side of the popemobile while Benedict's personal bodyguard, Domenico Giani, took the other. Several plainclothes security officers trailed them.

Benedict stood up behind the driver, holding onto a bar to steady himself, with his personal secretary, Monsignor Georg Ganswein, seated behind him.

Asked why the pontiff didn't react to the disturbance, Vatican officials noted that the incident occurred quickly, that there was a lot of noise in the piazza and that the popemobile kept moving.

The officials, who were not authorized to speak publicly, said no extra security measures were being considered for Thursday, when the pope planned to take part in an annual religious procession outside the Vatican walls in central Rome. (Yahoo News)
 

Pope clears way for Canonization of Syro-Malabar Indian Nun Blessed Alphonsa Muttathupandathu and an Ecuadorean Laywoman


VATICAN CITY June 1--  Pope Benedict XVI cleared the way for the canonization of a Syro-Malabar nun from India and a laywoman from Ecuador. By approving a series of decrees, and  publishing those martyrdom decrees, the beatification ceremonies can be scheduled. However, the Vatican did not announce the dates for the ceremonies. Pope Benedict XVI recognized miracles attributed to the intercession of the two women, who now can be declared saints. The Malabar Church 'sister' is  Blessed Alphonsa Muttathupandathu, a member of the Poor Clares (Franciscan Clarist Congregation) who died at Bharananganam in the Diocese of Palai in 1946 just before her 36th birthday, well known for her spirit of sacrifice, deep prayer-life, and self-mortification. A miracle that took place in the case of a Kuruppanthura boy as the result of the Bl. Alphonsa's intercession has been recognised by the Vatican and the Pope after the examination of the case by a series of panels of doctors from India and abroad.

She will be the first person from the Indian Catholic Church to be raised to sainthood. Today there are four others from Kerala who are Blessed : Bl. Chavara Kuriakose Elias CMI, Bl.Mariam Thresia CHF, Bl. Kunjachan a secular priest from Ramapuram, and Bl. Euphrasia CMC of Ollur. Also from India there is Bl. Mother Teresa of Calcutta, West Bengal and Bl. Joseph Vaz a missionary in Canara and Sri Lanka.

St. Francis Xavier and St. John de Britto though they spent most of their lives in India were born in Spain (Pamplona) and Portugal (Lisbon) respectively. The Vasai-Fort born Lucitanian martyr St. Gonsalo Garcia is technically the first Indian Saint - having been born in "India" and his mother being a Kannadiga-; but he left India for Japan and the Philippines as a missionary and died a martyr in Japan, one of the 26 missionaries crucified at Nagasaki Hills in 1597. He was canonized on 8 June 1862 by Pope Pius IX.

There are a number of books available both in Malayalam and English on Sr. Alphonsa (one by Chev. K.C . Chacko); a documentary scripted by Prof. George Menachery and produced by ICS (2001) depicts the life of Alphonsamma at Kudamaloor, Muttuchira, Vazhapally etc. with special emphasis on the places and persons, institutions and edifices in her life.

Beatification took place on 03 December at the Square of the Forane Parish Church of Saint Antony, Ollur (Kerala, India), presided by Mar Varkey Cardinal Vithayathil , Major Archbishop of the Syro Malabar Church.
 

Bd. Euphrasia Eluvathingal

   

Beatification took place on 30 April at the Square of the Parish Church of Saint Augustine in Ramapuram  (Kerala, India), presided by Mar Varkey Cardinal  Vithayathil Syro Malabar Major Archbishop.

Bd. Augustine Thevarparampil
 

   

Malankara Orthodox Syrian Church Trustees Elected


Father Johns Abraham Konatt (Kandanad Diocese) and M.G. George Muthoot (Delhi Diocese) were elected by the Fifty-First Malankara Syrian Christian Association meet as Clergy and Lay Trustees of the Church on 21st inst. At the same time the MSCA meeting also ratified the nomination of 43 clergy representatives and 86 lay members from 25 different parishes.

Catholicos of the East Baselius Mar Thoma Didymos I presided.
 


Baselius Mar Thoma Didymos the First
addresses the Assembled Delegates
at Parumala

Meanwhile, the Catholicos also nominated 30 members, including 10 priests, to the MSCA managing committee on Wednesday.

The Priests nominated are: Fr. K.M.George, Fr. V.M.Abraham, Fr. Spenser Koshy, Fr. T.C.John Mavelikkara, Fr. John Paul Chengannur, Fr. O.Thomas, Fr. K.A. Abraham, P.C. Yohanan Ramban, Fr. P.K. Geevarghese Niranom, Fr. Shaji Mathews, Delhi.

Lay members: Philip Mathew (Malayala Manorama), P.C. Abraham (Kottayam Central), P.G. Jacob (Kottayam), Shaji Abraham (Calcutta), Jacob Mathew (Malaysia), Dr. George Poovathoor (the United States), George Paul (Ernakulam), Thomas John Mambara (Mahatma Gandhi University), A.K. Thomas (Kollam), Jacob John (Thiruvananthapuram), K.T.Idiculla (the United States), K.V. Jacob (Ernakulam), T.A.George (Thumpamon), I.C. Thampan (Kottayam), P.C.John Painummoottil (Thumpamon), Thomas Varghese (Aluva Thrikkunnathu), P.K.Pathrose (Servant of the Cross), P.K. Kuriakose (Idukki), E.J.John (Kottayam) and George Mathai Nooranal (Malabar).

Catholicos designate Paulose Mar Milithios and other Metropolitans of the Church addressed the delegates.

State Land Revenue Commissioner, Tamil Nadu, O.P. Sosamma was the returning officer.

Of the total 3,244 votes polled Fr. Konatthu got a total of 2,059 votes while George Muthoot received 2,097 votes.

Catholicos Designate Poulose Mar Milithius to Make Efforts to Solve Dispute

Catholicos designate Metropolitan Poulose Mar Milithius has said his main endeavour would be to end the century-old faction feud in the Malankara church. Milithius was unanimously elected by the 4051-member Parliament of the MOSC as Catholicose designate.
The Malankara Orthodox Syrian Church (MOSC) and the Malankara Jacobite Syrian Church (MJSC) are the two warring factions of the Malankara Syrian Christian Church.

He would be succeeding the incumbent Baselius Mar Thoma Didimos I as Catholicos of the East and head of the Malankara Orthodox Syrian Church.

MOSC has about 20 lakh faithful spread over the different parts of the world mainly the US, the EU, Canada and the Gulf besides India, said a spokesman.

The legal battle between the Orthodox and Jacobite factions was going on since 1905 and at least Rs 1000 crore has been totally spent by both the factions for waging legal battles, Milithius told reporters at Kunnamkulam recently.

There are several cases still pending in the Supreme Court and various courts of Kerala, he said.

About 10 churches under the Malankara Syrian Christian church were still lying closed in the state following court orders.

Hence, the Metropolitan felt that it was time to make best efforts to solve the disputes between the two factions, he said.


Pattanam in the MUZIRIS - Kodungallur Area Attracting Archaeologists and Historians


Pattanam, a sleepy town in Ernakulam district, separated from the Thrissur District and Cranganore by a section of River Periyar will see a flurry of activities in the coming days as renowned archaeologists and experts will visit the place to examine the findings of the ongoing excavation there.

Pattanam, near North Paravur, on the opposite side of Kodungallur across the river came once again to the limelight a couple of years ago when pieces of pottery, beads, coins and bottles were unearthed, giving the first indication that the place could really be the ancient trading port of Muziris, which was the link between Rome and India 2000 years ago.

This week, experts from the Kerala Council for Historical Research (KCHR) dug up a stone platform beneath a floor of baked bricks.

And now a wooden piece that formed part of an ancient boat and a quey have been unearthed, recalling to one's mind the descriptions in the first century (ca.) Sangham works and Roman writers how the western ships anchored at a distance from the Muziris emporium (Primum Empoium Indiae-Pliny) and boats dug out of a single piece of timber carried huge quantities of Roman Coins to Muziris, along with other commodities.

This platform is as hard as concrete. Wooden pieces and logs, believed to be of a historical age, were also found there during excavation this month.

M V Nair from Lucknow, an expert in this field, will visit Pattanam in the next couple of days to examine the findings.

Scientists from the Kerala Forest Research Institute at Peechi will also inspect the area. A team from the Southern Naval Command visited the place on Tuesday to study the artifacts found there. It is believed that they will cooperate with the KCHR team to investigate the bottom of the Sea nearby for archaeological vestiges like remains and cargo of ships, and also to examine the theory that around the 10th Century CE something happened to demolish and obliterate the Muziris of Pliny and other first century writers from Greece and Rome.

Kerala Council for Historical Research director P J Cherian is leading the Muziris Heritage Project which is again bringing national and international attention to this remote place.

It was archaeologists K P Shajan and V Selvakumar who traced the presence of ancient history there first and identified Muziris with Pattanam, two years back.

Trial excavations held in the past couple of years had earlier unearthed imported Roman amphora, Yemenese and West Asian pottery, bricks, tiles and beads. Potsherds with Tamil Brahmi inscription and 'Vattezhuthu' script were also excavated from the area earlier.

''On preliminary reading, the new findings are very relevant. We can say for sure only after an official confirmation. We expect more experts to come here in the next few days,'' says Cherian.

Based on the findings there, the Archaeological Survey of India issued an archaeological licence to KCHR for conducting excavations at the site.

The State Archaeology Department is also associating with the programme. KCHR is also looking for support from other agencies and organisations involved in the field.

The findings were found to be the first evidence in recent years of Roman presence on the Malabar coast.

The theory about the port of Muziris being on the belt of the Kodungallur-Chettuva belt has also been strengthened by this excavation [Based on a report in the New Indian Express, March 24 2007.]

Recent Apointments of Catholic Bishops (Courtesy CBCI Site)
 

24.02.07: Bishop Anil Couto, Auxiliary Bishop of Delhi, appointed as the new Bishop of Jalandhar Diocese.

24.02.07: Fr Derek Fernandes
, Chancellor of the Diocese of Belgaum, appointed as the new Bishop of Karwar Diocese.

24.02.07: Fr, Raphy Manjaly
, Administrator of the Archdiocese of Agra appointed as the new Bishop of Varanasi Diocese.

16.02.07:
Bishop of Lucknow Albert D'Souza appointed as the Metropolitan of Agra.

14.02.07: Fr. John Moolachira
of the diocese of Tezpur has been appointed Bishop of Diphu Diocese in Assam.

10.02.07: Msgr. Anthony Sharma, Sj (69) has been appointed first Bishop of Nepal.

10.02.07: Archbishop Isaac Mar Cleemis Thottunkal
, presently Archbishop of Tiruvalla has been confirmed Major Major Archbishop of Trivandrum Archdiocese.

07.02.07: Fr Chacko Aerath, OIC
has been appointed titular Bishop of Bapara and Apostolic Visitator for the Syro-Malankaras in India, outside the proper territory.

22.01.07: Mar Joseph Peruthottam
, Auxiliary Bishop of Changanacherry and Mar Andrew Thazhath, Auxiliary Bishop of Trichur have been appointed Metropolitan Archbishops of Chenganacherry and Trichur respectively.

20.01.07: Fr Angelus Kujur, SJ
, director of "Jeevan Dhara" spirituality Centre in Raiganj has been appointed Bishop of Purnea Diocese in Bihar.

11.01.07: Rev. Fr. Kurian Valikandathil
, Rector of the Diocesan Minor Seminary has been appointed Bishop of Bhagalpur.

01.01.07: Mavelikara
in Kerala has been made a new diocese of the Syro-Malankara Rite and Auxiliary Bishop of Thiruvananthapuram, Mar Joshua Ignathios has been appointed as the first bishop of the new diocese.

07.12.06:
Most Rev Moses Doraboina Prakasam of Cuddapah transferred as Bishop of Nellore.

02.12.06:
Rev. Fr. Thomasappa Anthony Swamy of Bangalore Archdiocese, presently professor at the Pontifical Seminary in Bangalore as the Bishop of Chikmagalur Diocese .

27.11.06:
Rev. Fr. Sarat Chandra Nayak, presently Chancellor of the Cuttack-Bhubaneshwar Archdiocese has been appointed Bishop of Behrampur Diocese in Orissa.

25.11.06: Most Rev Filipe Neri Ferrao
, Archbishop of Goa and Daman and Patriarch "ad honorem" has been appointed the first Metropolitan Archbishop of the newly created Ecclesiastical Province of Goa and Daman.

25.11.06: Msgr. Joseph Karikassery
, Vicar General of the Archdiocese of Verapoly has been appointed Auxiliary Bishop of Verapoly.

21.11.06 : Most Rev. Bernard Moras
, has been entrusted with the additional charge as Apostolic Administrator of Bellary Diocese until a new bishop is appointed.

20.10.06 : Most Rev. Edwin Colaco, presently Bishop of Amravati has been transferred by Pope Benedict XVI as the Bishop of Aurangabad.

14.10.06 :
Archbishop Oswald Gracias, presently Metropolitan of Agra appointed Archbishop pf Bombay.

20.09.06 :
Fr Jose Pandarassery has been appointed as the Auxiliary Bishop of Kottayam Archepharchy, Kerala.

15.07.06 : Most Rev. Mar Gratian Mundadan
, Bishop of Bijnor has been appointed Apostolic Visitator for the Syro-Malabars in India, outside the "territorium proprium".

15.07.06 : Fr. Thomas Thuruthimatam, C.S.T. has been appointed new Bishop of Gorakhpur .

12.07.06 :
Abp Joseph Mittathany's resignation accepted and Co-adjutor Archbishop Dominic Lumon appointed as Archbishop of Imphal .


11.07.06 : Fr. Soundaraj Periyanayagam, SDB
, rector of Don Bosco Orphanage, Vellore, has been appointed Bishop of Vellore diocese in Tamil Nadu .

30.06.06 : Fr. Arulappan Amalraj
has been appointed new Bishop of Ootacamund diocese in Tamil Nadu.

28.06.06
: Bishop Bosco Penha , Auxiliary Bishop of Bombay, has been appointed the Diocesan Administrator sede vacante of the Archdiocese of Bombay.

08.05.06
: Mons. Sebastian Thekethecheril, Vicar General of the diocese of Vijayapuram, has been appointed as the new Bishop of Vijayapuram
 
27.04.06 : Mons. Francis Assisi Chullikatt appointed Apostolic Nuncio to Iraq and Jordan.

23.03.06 : Bishop Victor Kindo of Raigarh has been appointed as the first bishop of the newly erected diocese of Jashpur.

23.03.06 : Fr. Paul Toppo, Vicar General of the diocese of Raigarh, has been appointed as the new Bishop of Raigarh.

04.02.06 : Fr John Barwa, SVD, former provincial superior of India Eastern province of Society of Divine Word, appointed Coadjutor Bishop of Rourkela Diocese in Orissa.

02.02.06 : Rev. Peter Machado, Judicial Vicar of Karwar diocese has been appointed new Bishop of Belgaum.

02.02.06 : Msgr. Antony Chirayath appointed as the new Bishop of Sagar.

31.01.06 : Mons. Clement Tirkey, Vicar General of Bagdogra diocese has been appointed new Bishop of Jalpaiguri diocese.

28.01.06 : Mons. Paul Lakra has been appointed Bishop of Gumla Diocese in Jarkhand.

28.01.06 :Fr. Vincent Kympat has been appointed the first bishop of Jowai, in Meghalaya.

28.01.06 : Fr. Victor Lyngdoh is appointed the first Bishop of Nongstoin in Meghalaya.  

12.12.05  : Fr. William D'Souza has been appointed the first bishop of the newly erected diocese of Buxar.

07.12.05  : Bishop John Thomas Kattrukudiyil of Diphu has been appointed as the first bishop of the newly created diocese of Itanagar.
 
07.12.05  : Fr. P. K. George Palliparampil, rector of Salesian house Tinsukia, Assam has been appointed as the first bishop of the
newly created diocese of Miao.

05.12.05 : Bishop Mathew Moolakkat, OSB appointed Archbishop of Kottayam

20.07.05  : Bishop Oswald Lewis,  co-adjutor bishop of Meerut appointed  bishop of newly created diocese of Jaipur.

06.07.05  : Rev Fr Alwyn Barreto of Poona diocese has been appointed as Bishop of the newly created diocese of Sindhudurg, Maharashtra.

24.06.05  : Mons. Robert Miranda, episcopal vicar of Bidar has been appointed as bishop of the newly created diocese of Gulbarga, Karnataka. 

01.04.05  : Bishop Malayappan Chinnappa, Bishop of Vellore has been appointed as Archbishop of Madras-Mylapore Archdiocese.

01.04.05  : Rev Fr Yvon Ambroise former executive director of Caritas India has been appointed Bishop of Tuticorin Diocese.
 
01.04.05  : Mons. Jabamalai Susaimanickam Vicar General of Madurai  Archdiocese has been appointed Co-adjutor Bishop of Sivagangai Diocese.

12.03.05 : Mons. Joseph Kariyil appointed Bishop of Punalur.

12.03.05 : Cardinal Telesphore P. Toppo Appointed  as one of the three President- Delegates of the next Synod of Bishops on the EUCHARIST to be held in Rome in October 2005.

10.02.05 : Most Rev Cyril Mar Baselios appointed as Major Archbishop of the Major Archdiocese of Trivandrum.  

05.01.05 : Rev Fr Joseph Konnath appointed as Auxiliary Bishop of the Archeparchy of Trivandrum (Syro-Malankara).

29.09.04 : Most Rev Vincent Barwa appointed as Auxiliary Bishop of Ranchi. 

22.07.04 : Most Rev Bernard Moras appointed as Archbishop of Bangalore. 

17.06.04 : Most Rev Maria Calist Soosa Pakiam promoted as the first Archbishop of Trivandrum Archdiocese (Latin Rite). 

17.06.04 : Rev Fr Andrew Marak appointed as Coadjutor Bishop of Tura.  

10.06.04 : Most Rev Anthony Anandarayar appointed as Archbishop of Pondicherry- Cuddalore.   

18.03.04 : Most Rev Joseph A. Charanakunnel promoted as the  first Archbishop of Raipur.  

18.03.04 : Rev Fr Joseph Kallarangatt appointed as Bishop of Palai.  

18.03.04 : Rev Fr Jose Porunnedom appointed as Bishop of Mananthavady.

18.03.04 : Mons. Andrews Thazhath appointed as Auxiliary Bishop of Trichur. 

16.01.04 : Most Rev Filipe Neri Ferrao appointed as Archbishop of Goa  Daman. 

"Praying Mother" Venerable Euphrasia Beatified

Ollur, Kerala, Dec. 03, 2006  

Venerable Euphrasia was beatified today during a ceremony at the Ollur Saint Anthony's Forane Church grounds seven kilometers from Thrissur, the cultural capital of Kerala..

Major Archbishop Mar Varkey Cardinal Vithayathil of the Syro-Malabar Church with the Apostolic Nuncio for India, Archbishop Pedro Lopez Quintana,  and Archbishop Jacob Thoomkuzhy of Thrissur, presided over the ceremonial high Mass along with 31 archbishops and bishops and over 150 priests. The ceremony was attended by over 1000 priests and 3000 nuns in addition to more than 30000 faithful from all over the undivided Vicariate of trichur and from all parts of Kerala and India.  

Cardinal Vithayathil reading out the decree of Pope Benedict XVI declared Euphrasia Blessed and raised her to the status of beatified. Major Archbishop Vithayathil, Archbishops Quintana and Thoomkuzhy later unveiled the portrait of Blessed Eurphrasia.

With Euphrasia's beatification, seven religious persons from India have been elevated to the status of Blessed. In addition to Kuriakose Elias  Chavara CMI, Sister Alphonsa Muttathupadath FCC, Mariam Theresa Chiramal CHF and Father Augustine Thevarparambil of Ramapuram (all from Kerala) Joseph Vaz of Goa and Mother Teresa of Calcutta have been  beatified. (For details vide article on the Saints and Sages of India, in the Indian Christian Directory, Rashtra Deepiks, 2006 (or 2000) by Prof. George Menachery.The work has photographs and details on all these and others, and details of beatification, canonisation etc.) Euphrasia, popularly known as 'Praying Mother', was born in 1877 at Kattur Village near Irinjalakuda in the former Trichur Vicariate, in the parish of Edathurhty, as Rosa to Eluvathingal Cherpukaran Anthony and Kunjethy.

At age 12, she joined the boarding house of the Carmelite Sisters at Koonammavu under patronage of Chavara Achan and Leopold missionary. Later, she was brought to Ambazhakkad and received her headdress and the religious name Euphrasia of the Sacred Heart of Jesus, January 10, 1898, and donned the habit of Carmel.

Euphrasia received her veil as a full-fledged nun in 1900 at the Saint Mary's Convent at Ollur, the day on which it started its mission work.

Out of her over 52-year-old life of nunhood, Euphrasia lived 48 years in the Ollur convent itself,.

She died at the Ollur convent in August 1952 where she has been buried.

She prayed the rosary hours on end day in and day out throughout her convent life, earning her the name 'Praying Mother'.

Like her mother, Euphrasia was simple, extremely calm and composed and had a deep spirit of prayer.During her convent life, she had been appointed assistant superior, novice mistress and mother superior.

"Even if you lack money, do not lack in virtue," was her instruction to her family members, said vice-postulator Dr.Cleopatra at the Ollur convent talking after the body of the saintly nun was removed for examination in the presence of Archbishop Thoomkuzhy and Bishop Pazhayattil.. Euphrasia was declared Servant of God in 1987 and Venerable in 2002.

Earlier, all the prelates, including Cardinal Vithayathil and Archbishop Quintana, visited the tomb of Euphrasia and offered prayers, before proceeding to the venue of the beatification ceremony. All the ecclesiastical dignitaries went in a procession from the historic Ollur church, famous for its murals and woodwork.

Union Minister for Labour, Oscar Fernandez, was present at the function. 

Augustine Thevarparambil "Apostle of the Untouchables" Beatified  

RAMAPUAN, India, APRIL 30, 2006 :Father Augustine Thevarparampil, known as the apostle of the untouchables, was beatified in Ramapuan, India.  

Cardinal Varkev Vithayathil, major archbishop of Ernakulam-Angamaly, presided at the beatification ceremony today in the name of Pope Benedict XVI.  

Here is a short biography of Father Thevarparampil:   

Everybody knew Fr. Augustine or ‘Agusthy’ as Kunjachan which, in the Malayalam language of India, means "little priest."  

Father Augustine Thevarparampil was very short, but was a giant in announcing Christ among the dalits and the outcastes.  

Born in Ramapuram, in the Diocese of Palai, Kerala, on April 1, 1891, Augustine entered the seminary after completing his studies in public schools.  

He was ordained a priest at age 33, on Dec. 17, 1921, by Servant of God Mar Thomas Kurialacherry. In 1923 Kunjachan was sent as assistant parish priest to Kadanad, in the Church of St. Sebastian. His pastoral service in this place did not last long. Ill-health forced him to return to his native village in 1926.  

During his convalescence, he became aware of the miserable living conditions of the "untouchables," those belonging to the lowest caste of the Indian society. Gandhi used to call them Harijan -- "the people of God."  

Father Augustine decided to devote his life to the evangelization and human betterment of the poorest of his society.  

The priest rose at 4 each morning. After celebrating Mass, he and a catechist used to go and visit the families in the villages. He took care of the dalit Pulayas in his parish, as well as all those he could materially reach.  

He used to call "child" anybody who needed help. He offered assistance and comfort, tried to solve disputes and took care of the sick. Some used to avoid him and hide from him.  

His short height was a blessing because he could go in and out, without any difficulty, of the poor village huts. Kunjachan was a friend to the children; he always carried some sweets for them. The children enjoyed his company tremendously.  

Father Augustine spent his entire life in simplicity, living like the poor to whom he had devoted his existence.  

His will begins: "I possess neither land nor money, and I owe no one anything. I want my funeral to be a very simple one."  

A man of great spirituality, he used to pray continuously even during his frequent traveling. He was always patient and understanding with the outcasts. He knew how to overcome mistrust.  

During his priesthood days among the dalits he personally baptized almost 6,000 people. And he was known as the "apostle of the untouchables."  

After celebrating 50 years of priesthood, he died on Oct. 16, 1973, at age 82.  

He wished to be buried among his beloved children, in the barren land, but the parishioners demanded that he be laid to rest in the church, at the foot of the altar of St. Augustine, patron of the community.  

Ever since then his tomb has been the destination of thousands of pilgrims every year. Solemn celebrations are held especially on Oct. 16 to commemorate his death. 

Elevated to the ranks of the `blessed'

PALA: Augustine Thevarparambil, popularly known as Thevarparambil Kunjachan, was elevated to the ranks of the `blessed' at a solemn ceremony, witnessed by thousands of devotees, at St. Augstine's Forane Church at Ramapuram, near here, on Sunday.

He is the fourth from the Syro-Malabar Church to be elevated to one order preceding sainthood. The others so elevated were Alphonsa of Pala, Kuriakose Elias Chavara of Mannanam and Mariam Teresia of Ollur.

Fr. Augustine was born on April 1, 1891, and had worked as a Catholic priest among Dalits till his death on October 16, 1973. The