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The St. Thomas Christian
Encyclopaedia
of India |
Indian Church History
Classics :
The Nazranies |
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Important Announcement
[The
following is the text of a communication issued
by the Chancellor of the Major Archiepiscopal
Curia of the
Syro Malabar Church. May we request all
webmasters to kindly make the desired correction
as early as possible]
This is to bring
your attention to the fact that the website
www.thesyromalabarchurch.org
is no longer a site owned by the
Syro-Malabar
Church . The official website of the Syro-Malabar
Church
now is
www.smcim.org
Therefore, may I request you to make this
correction regarding the link given in your
website for the Syro-Malabar website. I would
be very grateful to you if you could make this
correction immediately and send me a
confirmation in our e-mail address
smcim@smcim.org
regarding implementation of the correction.
Thanking you and with prayerful regards,
Fr. Antony Kollannur, Chancellor
Major Archiepiscopal Curia
Mount St. Thomas, P.B. No. 3110
P.O. Kakkanad 682 030 Kochi
21.09.07 International Day of Prayer
for Peace Worldwide
On 21 September, churches and communities
throughout the world are committing to the
International Day of Peace through prayer,
meditation and other forms of spiritual
observance. For 2007, the WCC office for the
Decade to Overcome Violence (DOV) has made
available prayer and liturgical resources
developed in the context of this year's DOV
focus on Europe and its theme “Make me an
instrument of your peace”.
The International Day of Prayer for Peace was
proposed at a 2004 meeting between WCC general
secretary Rev. Dr Samuel Kobia and UN secretary
general Kofi Annan. The WCC's invitation to pray
for peace on 21 September, or the Sunday
preceding it, coincides with a United Nations'
initiative "to encourage worldwide, 24-hour
spiritual observations for peace and nonviolence
on the International Day of Peace, 21 September
2007 in every house of worship and place of
spiritual practice, by all religious and
spiritually based groups and individuals, and by
all men, women and children who seek peace in
the world."
Third International Conference on the
History of Early Christianity in India
Announcement
The
Third International
Conference on the
History of Early Christianity in India
and the Middle East will be held at the
premises of the Century Park Hotel, Amman,
Jordan from 13 th to 20th
of September 2008. This includes the four
days' visit to the Biblical places in Jordan
and Israel for four days from 17-20th
of September 2008.
The International Centre for the Study of
Christianity in India ( ICSCI ) will
host this unique Conference in Collaboration
with the Middle East Council of Churches
( MECC) and Ecuminical Studies Centre at
Jordan.
We invite scholars all over the world to
participate and present research
papers/topics pertaining to the history of
early Christianity in India and the Middle
East . The hosting committee has decided to
include fifty papers on early Indian
Churches and another fifty papers on early
Christianity in all the countries of the
Middle East .
In addition to the delegates who present
research papers, it has been decided to
accommodate good number of observers who can
actively participate in the deliberations of
the Conference.
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NEW PREFECT FOR THE CONGREGATION
FOR THE ORIENTAL CHURCHES
Pope Benedict XVI
named Archbishop Leonardo Sandri as prefect of
the Congregation for Eastern Churches. He has
been undersecretary of state for general
affairs.
The Vatican press office announced today that
Archbishop Sandri, 63, will succeed 76-year-old
Cardinal Ignace Moussa I Daoud, who had
presented his resignation after having reached
the normal retirement age. |
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Leonardo Sandri was born in Buenos Aires on Nov.
18, 1943, into a family of Italian origin.
He was ordained a priest in 1967. He entered the
diplomatic service of the Holy See in 1974 and
served in Madagascar, and from 1977 to 1989 with
the Vatican secretariat of state.
From 1989 to 1991 he was an adviser in the
office of the papal nuncio to the United States
and the Organization of American States.
On Aug. 22, 1991, he was named prefect of the
Pontifical Household. He was made the assessor
for general affairs for the secretariat of state
in 1992.
On July 22, 1997, he was named papal nuncio to
Venezuela and ordained archbishop that same
year.
On March 1, 2000, he was made papal nuncio to
Mexico and on Sept. 16, 2000, he was named "sostituto"
or undersecretary of state for general affairs.
In a declaration published by the Vatican press
office, Archbishop Sandri affirmed: "I am aware
that I have been entrusted with the great
treasure of liturgical prayer, the spiritual
tradition, monastic life, the lives of many
saints, and the teaching of the fathers and
doctors of the Eastern Church.
"It is a treasure that even today we hope is
researched, revisited, delved into, and loved so
that it can offer to the contemporary
expectations of the universal Church and of the
world of our time the wealth of the doctrine and
spirituality of the Eastern tradition."
Archbishop Sandri greeted the Christians "who
are suffering in the Holy Land, in Iraq, in
Lebanon, and elsewhere from violence, from fear
and uncertainty about the future; I think of
those who have to leave their homeland and
everything they have."
Archbishop Sandri will continue his work in the
secretariat of state until July 1. |
First Century
BC-3rd C. A.D.Harbour Settlement
Discovered in Kerala India at Pattanam (Muziris?)
Archaeologists in Kerala
have discovered a 2000-year-old port
settlement probably dating back to the
first BC to third AD, in Pattanam about
50 km from the modern day port city of
Kochi.[For details on Muziris in Ancient
Roman/Greek Literature cf.
http://www.indianchristianity.com
(>
Books > Kodungallur...)]
The Kerala Council for Historical
Research (KCHR) in its findings suggests
that this could be the lost town of
Muzires (Muziris) mentioned in early
Roman manuscripts when ancient Rome had
trade links with South India.
''Periplus mentions that the Roman ship
came only up to the coast and they could
not directly come up to Muzires. Then
smaller boats brought goods from the
ships to the site,'' said K Selvakumar,
archaeologist. (For
Psudosthomos or
False
Mouth : See Kodungallur... book
by Prof. G. Menachery, 1987, reprint
2000.)
''This is a Roman amphora piece, the
bottom bit amphora was the jar that was
meant for transporting wine, olive oil,
fish sauce etc. We have found 160 pieces
of amphora here,'' said P J Cherian,
Director, KCHR.
Research on the site spreading across
nearly 24 hectares has just begun and it
might take another 10-15 years for the
full extent of the settlement to be
revealed. But there's evidence that the
port settlement was highly developed.
''At the higher level, you find a
township, a kind of urban culture
evolving brick structures and a pottery
that is not local,'' Cherian added.
A two thousand year old sea port, its
culture and its people all shrouded in a
mystery waiting to be unveiled by the
slow and painstaking efforts of the
archaeologists.
(Vide
story below:
The MUZIRIS Heritage)
(for details cf. NDTV site)
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Third
International Seminar Conference on Christianity
in Sept. 2008 in Jordan:
Fourth in Syria in Oct. 2009
After successfully holding the First
International Seminar Conference on "Early
Christianity in India" in New York at the
Concordia University, the Bronx in 2005, and the
Second International on the same topic at
Chennai in Jan. 2007, now negotiations are being
finalised to hold the Third International on
Early Christianity in the Middle East and India
in Jordan in September 2007. Educational Visits
to the Holy Land / Egypt are likely to be
clubbed with this Seminar Conference, according
to Dr. John Samuel, Director of the Institute
for Asian Studies, Chennai. Learned scholars in
related fields are presenting well researched
papers at the Seminar, both from India and the
Middle East, and from the United States and
Europe. One delegation of 35 scholars from the
US has already expressed their desire to
participate.
The Fourth International is likely to be held in
Syria in October 2009 where the theme could be
Early Christianity in Syria and India. The best
scholars in the field have already been
requested to prepare their presentations.
Work on the volumes containing the hunred odd
papers presented at New York and the hundred odd
papers presented at Chennai is nearing
completion, and is likely to be released during
the Jubilee celebrations of the Institute for
Asian Studies tentatively scheduled for May
2007.
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Guide to Thomapedia
The
SEVEN
Indices in the Thomapedia
The
Thomapedia
is the Enlarged 2000 Edition of the 1973 2nd
Volume of the St. Thomas Christian
Encyclopaedia
of India
both edited
by Prof. George Menachery
U S and Canada
Libraries having the
Encyclopaedia
Order
Thomapedia
Send US$ 35.00 (Thirty-five only)
for the Paper Back Edition and
for the Hard Bound Library Edition
send US$ 60.00(Sixty only) to
The Thomapedia, Ollur 680306 India.
Free Regd. Airmail Delivery
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Thomapedia Index I
Index to Title Words and Contributors
Thomapedia
Index II
Index to Photographs
Thomapedia
Index III
Index to Dates
Thomapedia
Index IV
Index to Personal Names
Thomapedia
Index V
Index to Place Names
Thomapedia
Index VI
Index to Subjects, Events
Thomapedia
Index VII
Index to Bibliographical Details |
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The MUZIRIS Heritage
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Excavations have again been
planned at PATTANAM and environs in the search for the
treasures of Muzirss – primum emporium Indiae of the
first centuries BCE/ACE. Read more about Muziris and
Kodungallur / Cranganore on the Books page
http://www.indianchristianity.com//html/Books.html
The ancient navigation route from Rome to the Malabar
coast in India in Apostolic times.
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In the first and second
centuries, the most important Indian port was
perhaps Muziris, on the Malabar Coast. Muziris
was mentioned in the Periplus of the Erythraean
Sea, in Ptolemy's Geography, and is prominent on
the Peutinger Table. It is also celebrated in
the Tamil-language Sangam poetry.
A section of the
map of India drawn after Ptolomy's Geographia.
Muziris empo-rium is clearly more important than
neighboring towns. As it was an "emporium,"
Roman merchants lived there perhaps for some
time.
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The Sangam poems though
they never describe large buildings at Muziris,
has glorious accounts of its role as a port.
Neither Muziris nor Westerners are mentioned
after the first centuries.
section of the Peutinger Table, perhaps a fifth
century copy of an earlier map. Map of South
India. It appears that raw materials for stone
and glass beadmakers beads passed through the
Palghat Gap and down river to Muziris for export
to the Roman West
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The case of the mysterious
Muziris is an example of what we can learn when
we incorporate bead evidence into our
understanding of trading networks. Many other
things can be learned as well. |
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Monks
may live longer than other men, according to a German
study.
The
Benedictine publication Missionblatter has
published the findings of a demographic survey by Marc
Luy of Rostock, Germany, who analyzed the age of monks
in different monasteries and found that on average,
monks live 4 years longer than other men.
Professor Luy admitted that he still does not know why
monks live longer. His hypothesis is that monks smoke
less, have a regular daily routine, and do not cease
working at age 65. He also believes that monks'
spiritual lives help them to deal with daily stress.
The
reserarcher also found that there is no difference
between the average life span of monks and consecrated
women.
The
report of the study to hand does not say anything about
the longevity of other consecrated men or priests in
general.
[For YOUR EYES ONLY is a new LOL Series which would
carry interesting pictures and illustrations which throw
some useful light on St. Thomas Christian history,
culture, customs, manners representing every church and
denominations of Syrian Christians. Prof. George
Menachery who is a renowned scholar with vast research
experience in Thomas Christian traditions and history
organizes this Series.]
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Ollur
Church
photo
taken
in
1904
-
presented
to
Prof.
G.
Menachery
by
Henry
C.
Q.
Brownrigg
of
the
British
Association
for
Cemeteries
in
South
Asia
in
October
2004.
Note
the
three-tier
roofing
style
and
the
gabled
original
copper
roof
of
the
bell-tower
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Malabar
Christians
of
Ancient
Days
(from
an
old
painting).
Photo
published
in
the
Cochin
Government
Royal
War
Efforts
Souvenir
in
1938.
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Ollur
Church,
inside
view.
Note
the
altat,
altarpiece,
hanging
lamps,
globes,
railings,
floor
tiles
etc.
Photo
published
in
the
Cochin
Government
Royal
War
Efforts
Souvenir
in
1938.
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Ollur
Church
photo
published in the Cochin
Government
Royal
War Efforts Souvenir
in 1938 - it is almost identical with
the
previous picture with slight changes in
the coconut leaves - may be this was
taken at the same time as the 1904 picture.
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View from
the left side of the
Ollur
Church.
Photo taken in 1904 - presented to
Prof.
G. Menachery by Henry C. Q. Brownrigg
of the
British
Association for Cemeteries
in South Asia
in
October 2004
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For
more
info
cf.
http://www.indianchristianity.com/html/New
Article.htm
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MALABAR CHRISTIANS OF ANCIENT DAYS
By PROF. GEORGE MENACHERY
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[For YOUR EYES
ONLY is a recently started LOL Series which
would carry interesting pictures and
illustrations which throw some useful light on
St. Thomas Christian history, culture, customs,
manners representing every church and
denominations of Syrian Christians. Prof. George
Menachery who is a renowned scholar with vast
research experience in Thomas Christian
traditions and history organizes this Series.] |
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The very costumes
and ornaments of the Thomas Christians indicate
- at least used to indicate until very recent
times - their deep Spirituality and commitment
to the Gospel message. What the Bible speaks of
the deportment of women is fully satisfied in
the dress of Syrian Christian women of Kerala;
it is a costume where beauty meets modesty.
Allow me to quote (the late) Mrs. K. M. Matthew
from the 1973 St. Thomas Christian Encyclopedia:
"The costumes they wear are worthy of special
note which in many ways resemble those of the
high caste Hindu women. A white cloth-length
51/2 yards by 12/2 yards [Mundu} is folded into
a Pudava which is again folded into fan like
pleats. This fan like arrangement, which is
highly artistic completely, covers the back
portion of the woman when she wears the |
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cloth. ... The
upper portion of the body including the belly
and the arm is completely covered with the loose
blouse-like Kuppayam or Chatta. Going to the
church they cover themselves from head to foot
with a nice white cloth, when only the face will
be visible. This dress is fully in keeping with
the modesty and nobility of the Syrian Christian
women. Naturally this dress is not meant to
kill, the whiteness representing purity and
chastity." |
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Again this is what
Dr. J. Kolengadan has to say in the same
Encyclopedia: "...the fan like appendage behind
render their dress highly modest as well as
artistically elegant...As they went out to
church they had a veil like outer garment, with
gold brocade, reaching to the ground showing
nothing but the face..." The costume of the
Syrian Christian women of Kerala does what the
Purdah does but without its ugliness, unhealthy
anonymity and abuses. Unfortunately today one
has to watch the obituary columns of Malayalam
newspapers to come across this unique costume -
cry, the beloved country. D. Ferroli has this on
the costumes of the Syrian Christians: " The
mundu [of men] is fastened round the waist and
reaches down to the heels. A towel is thrown
over the shoulders...". "Except those who kept
celibacy and those who had gone on a pilgrimage
to the tomb of St. Thomas at Mylapore, all kept
long hairs tied up in a bundle..."(Placid,
Thomapedia, p.107>f,g.)
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[Author Prof.
George Menachery is a freelance Indian
Journalist and Editor of the St. Thomas
Christian Encyclopedia of India and the Indian
Church History Classics. After teaching
university classes for thirty years, he gave up
the job as Head of the Department of
Post-Graduate Teaching in order to concentrate
on research and publication. SARAS (South Asia
Research Assistance Services) provides
information and research assistance for topics
dealing with India in particular and South Asia
in general. He has to his credit a large number
of publications, research papers, articles,
radio talks and TV programmes. His research
activities and lectures have taken him to more
than 20 countries in 4 continents.] |
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THE ROCK CROSSES OF KERALA CHURCHES
By PROF. GEORGE MENACHERY
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[For
YOUR EYES ONLY is a new LOL Series which
would carry interesting pictures and
illustrations which throw some useful light on
St. Thomas Christian history, culture, customs,
manners representing every church and
denominations of Syrian Christians. Prof. George
Menachery who is a renowned scholar with vast
research experience in Thomas Christian
traditions and history organizes this Series.]
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This is the
pedestal of the stone cross in granite [rock] in
front of the Ollur Church which is the oldest
church in the Thrissur Corporation area. But the
Ollur Church is less than 300 years old whereas
there are more than a hundred churches which are
400 years or more old in Kerala. And there are
dozens of exquisitely carved open air rock
crosses or Nazraney Sthambams in front of many
of these ancient Kerala Christian places of
worship, e.g. at Kottekkad, Enammavu [now in the
Trichur Archieparcal Residence, where it was
shifted from the Lourdes Cathedral Christian
Cultural Museum that was estd. in 1980 -
discovered by this writer in 1980 at Enammavu
from a mud deposit] Mapranam, Puthenchira,
Parappukkara, Veliyanad, Kalpparambu [the last
discovered by this writer in the mud deposits]
Koratty, Angamaly |
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[one each in front
of the three churches - the Western church
cross, 27ft. tall- has been exactly reproduced
in front of the Kakkanad Mount St. Thomas St.
Thomas Christian Museum], Kanjoor, Malayattoor,
Udayanperur,
Kuravilangad,Uzhavoor,Chungam,Kaduthuruthy [2
Nos.], Muttuchira, Kudamaloor, Niranam,
Kothamangalam, Chengannur, Thumpamon, Chathannur,
Changanacherry [the base of the second cross was
discovered by this writer in the Changanacherry
cemetery], and many other places.
These crosses have four members: the base with a
socket often fixed on a huge pedestal (see pic),
the huge monolithic shaft with cylinder-like
projections at both ends, the arm with sockets
above and below, and the capital which forms the
fourth arm of the cross with a cylinder
arrangement at the bottom. All these crosses
rise from the lotus carved at the top of the
base member termed the Pookkallu. Many of these
crosses have exquisite carvings and sculptures
esp. on the four sides of the pedestal, and in
rare cases on the shaft as the Adam, Eve, and
the Serpent on the Chengannur Obelisk Cross.
Like the Egyptian Obelisks the cross is a ray of
the sun - Horus or Christ.
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[Author Prof. George
Menachery is a freelance Indian Journalist and Editor of
the St. Thomas Christian Encyclopedia of India and the
Indian Church History Classics. After teaching
university classes for thirty years, he gave up the job
as Head of the Department of Post-Graduate Teaching in
order to concentrate on research and publication. SARAS
(South Asia Research Assistance Services) provides
information and research assistance for topics dealing
with India in particular and South Asia in general. He
has to his credit a large number of publications,
research papers, articles, radio talks and TV programmes.
His research activities and lectures have taken him to
more than 20 countries in 4 continents.]
Our
services include providing research
assistance and instruction via the web,
e-mail, fax, telephone, mail, and, when
possible, in person on topics connected
with India's culture and religions (esp.Indian
Christianity). Xerox of portions of
books and manuscripts and copies of
photographs both in our own collections
and from other sources are made
available at a nominal cost. This web
site includes a number of online
research guides to help you conduct your
study and research at a distance.
Contact:
kunjethy@yahoo.com,
kunjethy13@gmail.com ,
0091487-2352468,
0091487-2354398; 00919846033713,
00919387100181;
www.indianchristianity.com
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